Madar-e-Millat Khatun-e-Pakistan Fatima Jinnah فَاطِمَہْ جِنَاحْ | |
---|---|
Leader of the Opposition | |
In office 1 January 1960 –9 July 1967 | |
Preceded by | Position established |
Succeeded by | Nurul Amin |
Personal details | |
Born | Kathiawar,Bombay Presidency,British India (Now,Gujarat,India) | 31 July 1893
Died | 9 July 1967 73) Karachi,West Pakistan,Pakistan (Now,Sindh,Pakistan) | (aged
Political party | All-India Muslim League (1947) Muslim League (1947–1958) Independent (1960–1967) |
Relations | See Jinnah family |
Parent(s) | Jinnahbhai Poonja Mitthibhai Jinnah |
Alma mater | Calcutta University (D.D.S) |
Occupation | Dental surgeon,stateswoman |
Fatima Jinnah [lower-alpha 1] (31 July 1893 –9 July 1967) was a Pakistani politician and stateswoman. She was the younger sister of Muhammad Ali Jinnah,the founder and the first governor-general of Pakistan. [1] [2] She was the Leader of the Opposition of Pakistan from 1960 until her death in 1967.
After obtaining a dental degree from the University of Calcutta in 1923,then she became the first female dentist of undivided India;she also became a close associate and an adviser to her older brother,Muhammad Ali Jinnah,who later became the first Governor General of Pakistan. After the independence of Pakistan,Jinnah co-founded the Pakistan Women's Association which played an integral role in the settlement of the women migrants in the newly formed country. She remained the closest confidant of her brother until his death. After his death,Fatima was banned from addressing the nation until 1951;her 1951 radio address to the nation was heavily censored by the Liaquat administration. [3] She wrote the book My Brother,in 1955 but it was only published 32 years later,in 1987,due to censorship by the establishment,who had accused Fatima of "anti-nationalist material." Even when published several pages from the book's manuscript were left out. [4] Jinnah came out of her self-imposed political retirement in 1965 to participate in the presidential election against president Muhammad Ayub Khan. Despite winning the popular vote,Jinnah lost the electoral college to Ayub Khan.
Jinnah died in Karachi on 9 July 1967. Her death is subject to controversy,as some reports have alleged that she died of unnatural causes. [5] [6] Her family members had demanded an inquiry,however the government blocked their request. [7] She remains one of the most honoured leaders in Pakistan,with nearly half a million people attending her funeral in Karachi. [8]
Her legacy is associated with her support for civil rights. She is commonly known as Madar-e-Millat ("Mother of the Nation") and Khatun-e-Pakistan ("Lady of Pakistan"),many institutions and public spaces in Pakistan have been named in her honour. [9]
Fatima was born into the Jinnah family on 31 July 1893,the youngest of seven children to Jinnahbhai Poonja and his wife Mithibai,in Kathiawar,Gujarat,during the Bombay Presidency in British India. [2] Jinnah's family history is disputed among various sources. [10] Fatima had six siblings:Muhammad Ali,Ahmad Ali,Bunde Ali,Rahmat Ali,Maryam,and Shireen Jinnah. Of her siblings she was the closest to Muhammad Ali Jinnah who became her guardian upon the death of their father in 1901. [11] She joined the Bandra Convent in Bombay in 1902. In 1919,she was admitted to the highly competitive University of Calcutta where she attended the Dr. R. Ahmed Dental College. After she graduated,she opened a dental clinic in Bombay in 1923. [12]
Jinnah lived with her brother until 1918,when he married Rattanbai Petit. Upon Rattanbai's death in February 1929,she closed her clinic,moved into her brother Muhammad Ali Jinnah's bungalow to care for her niece Dina Jinnah and took charge of his house. This transition began the lifelong companionship that lasted until her brother's death on 11 September 1948. [11]
Jinnah accompanied her brother to every public appearance that he made. [13] She travelled to London,England in 1930 where she learned to speak English. Jinnah lived there for 4 years. After she moved back to India,Jinnah sought to make an independent homeland for Indian Muslims. [14]
During the transfer of power in 1947,Jinnah formed the Women's Relief Committee,which later formed the nucleus for the All Pakistan Women's Association (APWA) founded by Rana Liaquat Ali Khan. She also played a significant role in the settlement of Muhajirs in the new state of Pakistan. [15]
This section may need to be rewritten to comply with Wikipedia's quality standards.(March 2022) |
In the 1960s, Jinnah returned to the forefront of political life when she ran for the presidency of Pakistan as a candidate for the Combined Opposition Parties (COPP). [16] She described her opponent, Ayub Khan, as a dictator. [3] In her early rallies, nearly 250,000 people thronged to see her in Dhaka, and a million lined the 293-mile route from there to Chittagong. Her train, called the Freedom Special, was 22 hours late because men at each station pulled the emergency cord, and begged her to speak. The crowds hailed her as Madar-e-Millat, (Mother of the Nation). [11]
In her speeches, she argued that by coming to terms with India on the Indus Water dispute, Ayub had surrendered control of the rivers to India. She narrowly lost the election, winning a majority in some provinces. The election did not involve direct democracy of the population, and some journalists and historians believe that if it had been a direct election she could have won.
Jinnah, popularly acclaimed as the Madr-e-Millat, or Mother of the Nation [11] for her role in the Freedom Movement, contested the 1965 elections at the age of 71. [3] Except for her brief tour to East Pakistan in 1954, she had not participated in politics since Independence. After the imposition of martial law by Ayub Khan, she once wished the regime well. [3] Yet after martial law was lifted, she sympathized with the opposition as she was strongly in favor of democratic ideals. [3] Being sister of her beloved brother, she was held in high esteem, and came to symbolize the democratic aspirations of the people. The electoral landscape changed when Jinnah decided to contest the elections for the president's office in 1965. She was challenging the dictator and self-proclaimed "president" Ayub Khan in the indirect election, which Ayub Khan had himself instituted. [3]
Presidential candidates for the vote of 1965 were announced before commencement of the Basic Democracy elections, which was to constitute the Electoral College for the Presidential and Assembly elections. There were two major parties contesting the election, the Convention Muslim League and the Combined Opposition Parties. The Combined Opposition Parties consisted of five major opposition parties. It had a nine-point program, which included restoration of direct elections, adult franchise and democratization of the 1962 Constitution. The opposition parties of Combined Opposition Parties were not united and did not possess any unity of thought and action. They were unable to select presidential candidates from amongst themselves; therefore they selected Jinnah as their candidate. [3]
Elections were held on 2 January 1965. There were four candidates: Ayub Khan, Fatima Jinnah and two obscure persons with no party affiliation. [3] There was a short campaigning period of one month, which was further restricted to nine projection meetings that were organized by the Election Commission and were attended only by the members of the Electoral College and members of the press. The public was barred from attending the projection meetings, which would have enhanced Jinnah's image. [3]
Ayub Khan had a great advantage over the rest of the candidates. The Second Amendment to the Constitution confirmed him as president till the election of his successor. Armed with the wide-ranging constitutional powers of a President, he exercised complete control over all governmental machinery during elections. He utilized the state facilities as head of state, not as the President of the Convention Muslim League or a presidential candidate, and did not hesitate to legislate on electoral matters. Bureaucracy and business, the two beneficiaries of the Ayub Khan regime, helped him in his election campaign. Taking advantage of political opportunities, he brought all the discontented elements together to support him; students were assured the revision of the University Ordinance and journalists the scrutiny of the Press Laws. Ayub Khan also gathered the support of the Ulama who were of the view that Islam does not permit a woman to be the head of an Islamic state. [3]
Jinnah had detached herself from the political conflicts that had plagued Pakistan after the founder's death. The sight of her moving through the streets of big cities, and even in the rural areas of a Muslim country, added to her popularity. She proclaimed Ayub Khan to be a dictator. Jinnah's line of attack was that by coming to terms with the Republic of India on the Indus Water dispute, Ayub had surrendered control of the rivers over to India. Her campaign generated tremendous public enthusiasm. She drew enormous crowds in all cities of East and West Pakistan. The campaign however suffered from a number of drawbacks. An unfair and unequal election campaign, poor finances, and indirect elections through the Basic Democracy System were some of the basic problems she faced. [3] She was backed by a consortium of political parties and won two of Pakistan's largest cities, Karachi and Dhaka. [17] The U.S. magazine, Time, while reporting on the 1965 election campaign, wrote that Jinnah faced attacks on her modesty and patriotism by Ayub Khan and his allies. [18] [19]
Jinnah won the popular vote in the presidential election of 1965. However through post election rigging, coercion and manipulation of the electoral college, Ayub Khan got himself elected as the President of Pakistan. [17] It is believed that had the elections been held via direct ballot, she would have won. The Electoral College consisted of only 80,000 Basic Democrats, who were easily manipulated. The importance of this election lay in the fact that a woman was contesting the highest political office of the country. The orthodox religious political parties, including the Jamaat-e-Islami led by Maulana Maududi, which had repeatedly declared that a woman could not hold the highest office of a Muslim country, modified their stance and supported the candidature of Jinnah. The election showed that the people had no prejudice against women holding high offices, and they could be key players in politics of the country. [20] [21]
During a lawsuit, Matloobul Hassan Syed deposed that during Jinnah's election campaign against General Ayub Khan, when some local Shia leaders told her that they would vote for Ayub, she contended that she could represent them better as she was a Shia. [22] According to Liaquat H. Merchant, "the Court was inclined to repose more trust in the avowed non-sectarian public stance of the Quaid and his sister". [22] Both Muhammad Ali Jinnah and his sister "carefully avoided a sectarian label." [22]
Jinnah's unfinished biography of Muhammad Ali Jinnah, My Brother , was published by the Quaid-i-Azam Academy in 1987.
Fatima Jinnah died in Karachi on 9 July 1967. The official cause of death was heart failure, but rumours persist that she was murdered at her house by the same group who killed Liaquat Ali Khan. In 2003, her nephew, Akbar Pirbhai, reignited the controversy by suggesting that she was assassinated. [23] [24] When Fatima Jinnah died in 1967, her private last rites were performed according to Shia guidelines and the state-sponsored burial followed it. [25] [26] She is buried next to her brother, Muhammad Ali Jinnah, at Mazar-e-Quaid, Karachi.
During her funeral, common people were prevented from approaching her body, and no one was allowed to see her face before burial. Those who attempted to do so were met with force, including baton charges and tear gas. Rumors circulated that visible wounds were present on her body, leading to concerns about her death. Newspapers and editorials also raised questions about the circumstances of her death. [27]
Jinnah remained extremely popular and is considered one of the greatest female figures Pakistan has produced. [28] Jinnah is a source of the awakening of women's rights. [29]
In Pakistan, she rose to stand as Pakistan's national symbol, and unlike Ayub Khan who died in poor health and yet no honours were given him, Jinnah received tremendous honours from the society after her death. [30]
Muhammad Ayub Khan, widely known as Ayub Khan was a Pakistani army officer who served as the second president of Pakistan from 1958 to 1969. He previously served as the third Commander-in-Chief of the Pakistan Army from 1951 to 1958.
Liaquat Ali Khan was a Pakistani lawyer, politician and statesman who served as the first prime minister of Pakistan from 1947 until his assassination in 1951. He was one of the leading figures of the Pakistan Movement and is revered as Quaid-e-Millat.
Begum Ra'ana Liaqat Ali Khan was the First Lady of Pakistan from 1947 to 1951 as the wife of Liaquat Ali Khan who served as the 1st Prime Minister of Pakistan. She was also the first female governor in Pakistan, serving Sindh. She was one of the leading woman figures in the Pakistan Movement, and a career economist, and prominent stateswoman from the start of the cold war till the fall and the end of the cold war.
Dina Wadia was the daughter of Muhammad Ali Jinnah, the founding father of Pakistan, and Rattanbai Petit. She belonged to some of the most prominent families of the Indian subcontinent, notably, the Jinnah family through her father, the Petit family through her mother, and the Wadia family through her marriage to Neville Wadia.
Wazir Mansion, officially known as Quaid-e-Azam Birthplace Museum is a former family home in the Kharadar district South at Karachi, Sindh, Pakistan which is considered the birthplace of the country's founder, Muhammad Ali Jinnah.
Jinnah is a 1998 Pakistani–British epic biographical film which follows the life of the founder of Pakistan, Muhammad Ali Jinnah. It was directed by Jamil Dehlavi, and written by Akbar S. Ahmed and Jamil Dehlavi. It stars Christopher Lee in the lead role as Jinnah.
Zaib-un-Nissa Hamidullah was a Pakistani writer and journalist. She was a pioneer of Pakistani literature and journalism in English, and also a pioneer of feminism in Pakistan. She was Pakistan's first female editor and publisher, and the country's first female columnist writing in English. Zaibunnisa Street in Karachi was named after her.
Mazar-e-Quaid, also known as Jinnah Mausoleum or the National Mausoleum, is the final resting place of Muhammad Ali Jinnah, the founder of Pakistan. Designed in a 1960s modernist style, it was completed in 1971, and is an iconic symbol of Karachi as well as one of the most popular tourist sites in the city. The mausoleum complex also contains the tomb of Jinnah's sister, Māder-e Millat Fatima Jinnah, as well as those of Liaquat Ali Khan and Nurul Amin, the first and eighth Prime Ministers of Pakistan respectively. The tomb of Sardar Abdur Rab Nishtar, a stalwart of the Muslim League from Peshawar, is also located there.
Ziauddin Ahmad Suleri, best known as Z. A. Suleri, was a Pakistani political journalist, conservative writer, author, and Pakistan Movement activist. He is regarded as one of the pioneers of print journalism in Pakistan, and authored various history and political books on Pakistan as well as Islam in the South Asian subcontinent.
Events from the year 1947 in Pakistan.
Events from the year 1951 in Pakistan.
Sherbaz Khan Mazari was a Pakistani politician and a leader of the opposition in the National Assembly.
Pakistan's first presidential elections were held on 2 January 1965. The voting was to be indirect, as the President had to be elected by the 80,000 "basic democrats", who made up the Electoral College. These Basic Democrats were democratically elected public representatives who served in the Divisional, District, Tehsil or Union councils. There have been multiple accusations of Pakistan’s military establishment rigging the election in favor of General Ayub Khan.
The Muslim League was the original successor of the All-India Muslim League that led the Pakistan Movement to achieve an independent nation. Five of the country's Prime Ministers have been affiliated with this party, namely Liaquat Ali Khan, Khwaja Nazimuddin, M. A. Bogra, Chaudhry Muhammad Ali, and I. I. Chundrigar. The Muslim League was defeated in the 1955 elections to the Constituent Assembly by a political alliance known as the United Front. However, Prime Minister C. M. Ali and Prime Minister Chundrigar were appointed to lead a minority government. The party was dissolved in 1958 after the declaration of Martial Law by General Muhammad Ayub Khan, the Commander-in-Chief of Pakistan Army.
The Jinnah family was a political family of Pakistan. It has played an important role in the Pakistan Movement for creation of Pakistan, a separate country for Muslims of India. The family held the leadership of All-India Muslim League, and its successor, Muslim League, until it was dissolved in 1958 by martial law.
The family of head of state and government in Pakistan is an unofficial title for the family of the head of state or head of government of a country. In Pakistan, the term First Family usually refers to the head of state or head of government, and their immediate family which comprises their spouse and their descendants. In the wider context, the First Family may comprise the head of state or head of government's parents, siblings and extended relatives.
Muhammad Ali Jinnah was a barrister, politician and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan's first governor-general until his death.
Emibai Jinnah was the first wife of Muhammad Ali Jinnah, the founding father of Pakistan, from 1892 until her death in 1893.
Khan Muhammad Arif Khan Rajbana Sial was a veteran politician, feudal lord and tribal chieftain from Badh Rajbana, Shorkot, Pakistan.
The Combined Opposition Parties (COP) was a Pakistani coalition of 6-13 political parties founded in 1965, to run in the 1965 presidential, and general election against field marshal Muhammad Ayub Khan and his authoritarian regime.
Fatima is known as the Madr-e-Millat, Mother of the Nation, in Pakistan