In law and philosophy, accommodationism is the co-existence of religion with rationalism or irreligion. It may be applied to government practice or to society more broadly. Accommodationist policies are common in liberal democracies as a method of guaranteeing freedom of religion, and these policies may include options for religious education, official recognition of certain religious practices, and tolerance of religious expression in public spaces. It contrasts with separationist secularism and fundamentalism.
Germany provides financial support for religious organizations. Teaching of religion is permitted in schools, but students have the right to choose the type of religious instruction, if any. [1] In Albania, accommodationism is associated with long standing Islamic traditions in the country and Sufism in particular, while it's opposed by neo-fundamentalist groups and the Salafi movement in particular. [2]
In the United Kingdom, accommodationism is relevant to the role of the Church of England and the debate over disestablishmentarianism.
India adopted accommodationism in its Constitution in 1947, supported by secularists such as Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. The government administrates religious instruction in private schools, funds religious organizations the same was as other NGOs, and does not regulate religious activity unless it contradicts the constitution. Muslims are not strictly bound by the law of India and are permitted to operate separately under a Sharia system for civil issues. [3]
Accommodationist jurisprudence in the United States began with Zorach v. Clauson (1952). [4] In the United States, it often pertains to religion in schools; public schools in the United States cannot sponsor or endorse religion, but parochial schools are permitted to exist and their students may receive government aid if the benefit to religious activities is indirect or incidental. [5] Religious practices have been recognized and adopted by law, including Christmas as a federal holiday since 1870 (at first applicable only to federal employees in the District of Columbia, extended in 1885 to all federal employees) and In God We Trust as the national motto since 1956. [6] [7] [8] The Supreme Court of the United States has ruled in favor of an accommodationist interpretation of the religion clauses of the First Amendment multiple times, both implicitly and explicitly. [9]
Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion. It is most commonly thought of as the separation of religion from civil affairs and the state and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. Secularism may encapsulate anti-clericalism, atheism, naturalism, non-sectarianism, neutrality on topics of religion, or antireligion. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns.
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
The First Amendment to the United States Constitution prevents the government from making laws respecting an establishment of religion; prohibiting the free exercise of religion; or abridging the freedom of speech, the freedom of the press, the freedom of assembly, or the right to petition the government for redress of grievances. It was adopted on December 15, 1791, as one of the ten amendments that constitute the Bill of Rights. In the original draft of the Bill of Rights, what is now the First Amendment occupied third place. The first two articles were not ratified by the states, so the article on disestablishment and free speech ended up being first.
The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a puritan minister and founder of the state of Rhode Island and The First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of the Danbury Baptist association in the state of Connecticut. The concept was promoted by Enlightenment philosophers such as John Locke.
A state religion is a religion or creed officially endorsed by a sovereign state. A state with an official religion, while not a secular state, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the clergy, nor is the state-sanctioned religion necessarily under the control of the state.
Engel v. Vitale, 370 U.S. 421 (1962), was a landmark United States Supreme Court case in which the Court ruled that it is unconstitutional for state officials to compose an official school prayer and encourage its recitation in public schools, due to violation of the First Amendment. The ruling has been the subject of intense debate.
Laïcité is the constitutional principle of secularism in France. Article 1 of the French Constitution is commonly interpreted as the separation of civil society and religious society. It discourages religious involvement in government affairs, especially in the determination of state policies as well as the recognition of a state religion. It also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion, such that it includes a right to the free exercise of religion.
"Separation of church and state" is a metaphor paraphrased from Thomas Jefferson and used by others in discussions of the Establishment Clause and Free Exercise Clause of the First Amendment to the United States Constitution, which reads: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof".
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism in these cases is considered as not being politically neutral toward religion, and therefore it is often considered non-secular.
The vast majority of people in Kyrgyzstan are Muslims; as of 2020, 90% of the country's population were followers of Islam. Muslims in Kyrgyzstan are generally of the Sunni branch, mostly of the Hanafi school, which entered the region during the eighth century. Most Kyrgyz Muslims practice their religion in a specific way influenced by shamanic tribal customs. There has been a revival of Islamic practices since independence in Kyrgyzstan. For the most part religious leaders deal only with issues of religion and do not reach out to communities, but rather offer services to those who come to the mosque. There are regional differences, with the southern part of the country being more religious. Kyrgyzstan remained a secular state after the fall of communism, which had only superficial influence on religious practice when Kyrgyzstan was a Soviet republic, despite the policy of state atheism. Most of the Russian population of Kyrgyzstan is Russian Orthodox. The Uzbeks, who make up 14.9 percent of the population, are generally Sunni Muslims.
In United States law, the Establishment Clause of the First Amendment to the United States Constitution, together with that Amendment's Free Exercise Clause, form the constitutional right of freedom of religion. The Establishment Clause and the Free Exercise Clause together read:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...
The Free Exercise Clause accompanies the Establishment Clause of the First Amendment to the United States Constitution. The Establishment Clause and the Free Exercise Clause together read:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...
A secular state is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen based on their religious beliefs, affiliation or lack of either over those with other profiles.
The Religious Land Use and Institutionalized Persons Act (RLUIPA), Pub. L.Tooltip Act of Congress#Public law, private law, designation 106–274 (text)(PDF), codified as 42 U.S.C. § 2000cc et seq., is a United States federal law that protects individuals, houses of worship, and other religious institutions from discrimination in zoning and landmarking laws. RLUIPA was enacted by the United States Congress in 2000 to correct the problems of the Religious Freedom Restoration Act (RFRA) of 1993. The act was passed in both the House of Representatives and the Senate by unanimous consent in voice votes, meaning that no objection was raised to its passage, so no written vote was taken. The S. 2869 legislation was enacted into law by the 42nd President of the United States Bill Clinton on September 22, 2000.
Freedom of religion in Canada is a constitutionally protected right, allowing believers the freedom to assemble and worship without limitation or interference.
The Constitution of Albania provides for freedom of religion, and the Government has generally respected this right in practice. There have been no reports of societal abuses or discrimination based on religious beliefs or practice.
Albania has been a secular state since its founding in 1912, despite various changes in political systems. During the 20th century after Independence (1912) the democratic, monarchic and later the totalitarian communist regimes followed a systematic secularisation of the nation and the national culture. Albanians have historically been a particular case and a unique symbol of religious harmony and tolerance in the Balkans. Muslims, Catholic and Orthdox Christians have always lived in harmony and coexisted without divisive religious confrontations.
Accommodationism in the United States is a judicial interpretation of accommodationism which espouses that "the government may support or endorse religious establishments as long as it treats all religions equally and does not show preferential treatment." Accommodationists espouse the view that "religious individuals, and/or religious entities may be accommodated by government in regard to such things as free exercise rights, access to government programs and facilities, and religious expression."
Secularism in the Philippines concerns the relationship of the Philippine government with religion. Officially the Philippines is a secular state, but religious institutions and religion play a significant role in the country's political affairs. Legal pluralism also persist with the application of Islamic personal laws for the country's Muslim population.
Secularism in Kosovo has a complex history and is influenced by political and social developments in the country. Since the declaration of independence in 2008, Kosovo has followed a clear course towards the separation of religion from the state, promoting freedom of belief and human rights.
