Mendut | |
---|---|
Native name Javanese: ꦩꦼꦤ꧀ꦢꦸꦠ꧀ | |
Location | Magelang, Central Java |
Coordinates | 7°36′20″S110°13′44″E / 7.6055°S 110.229°E |
Built | Originally built in the 9th century during the reign of the Sailendra Dynasty |
Restored | 1925 |
Restored by | Theodoor van Erp |
Architect | Gunadharma |
Type | Cultural |
Criteria | i, ii, vi |
Designated | 1991 (15th session) |
Part of | Borobudur Temple Compounds |
Reference no. | 592 |
Region | Southeast Asia |
Mendut is a ninth-century Buddhist temple, located in Mendut village, Mungkid sub-district, Magelang Regency, Central Java, Indonesia. The temple is located about three kilometres east from Borobudur. Mendut, Borobudur and Pawon, all of which are Buddhist temples, are located in one straight line. There is a mutual religious relationship between the three temples, although the exact ritual process is unknown. [1]
Built around early ninth century AD, Mendut is the oldest of the three temples including Pawon and Borobudur. The Karangtengah inscription, the temple was built and finished during the reign of King Indra of Sailendra dynasty. The inscription dated 824 AD mentioned that King Indra of Sailendra has built a sacred building named Venuvana which means "bamboo forest". Dutch archaeologist JG de Casparis has connected the temple mentioned in Karangtengah inscription with Mendut temple. [2]
In 1836 it was discovered as a ruins covered with bushes. The restoration of this temple was started in 1897 and was finished in 1925. Some archaeologists who had conducted research on this temple were JG de Casparis, Theodoor van Erp , and Arisatya Yogaswara.
The plan of temple's base is square, and measures 13.7 metre on each side, with the base level 3.7 metre above the ground . [3] The 26.4 metre tall temple is facing northwest. The stairs projecting from the northwest side square elevated base is adorned with Makara statue on each sides, the side of the stairwall carved with bas-relief of Jataka fable narrating the animal story of Buddhist teaching. The square terrace surrounding the body of the temple was meant for pradakshina or circumambulating ritual, walking clockwise around the temple. The outer walls is adorned with bas-reliefs of Boddhisattvas (Buddhist divinities), such as Avalokitesvara, Maitreya, Cunda, Ksitigarbha, Samantabhadra, Mahakarunika Avalokitesvara, Vajrapani, Manjusri, Akasagarbha, and Boddhisattvadevi Prajnaparamita among other buddhist figures. Originally the temple had two chambers, a small chamber in the front, and the large main chamber in the center. The roof and some parts of the front chamber walls are missing. The uppermost part of the roof is missing, it supposed to have a stupa pinnacle with size and style probably just like the one in Sojiwan temple. The inner wall of front chamber is adorned with bas-relief of Hariti surrounds by children, Atavaka on the other side, Kalpataru, also groups of devatas divinities flying in heaven.
The main room has three carved large stone statues. The 3 metres tall statue of Dhyani Buddha Vairocana was meant to liberate the devotees from the bodily karma, at the left is statue of Boddhisatva Avalokitesvara to liberate from the karma of speech, at the right is Boddhisatva Vajrapani to liberate from karma of thought. [4]
During full moon in May or June, Buddhists in Indonesia observe the annual Vesak ritual by walking from Mendut through Pawon to Borobudur. [5] The ritual takes the form of a mass Buddhist prayer and pradakshina (circumambulation) around the temple.
Followers of traditional Kejawen (Javanese mysticism) or Buddhists, came to worship in the Mendut temple and it is believed to be able to fulfill wishes, such as deliverance from sickness. [3] Childless couples, for example, pray at the bas-relief of Hariti for a child, since in traditional Javanese beliefs, Hariti is a symbol of fertility, patroness of motherhood and protector of children. [6]
Borobudur, also transcribed Barabudur is a 9th-century Mahayana Buddhist temple in Magelang Regency, not far from the city of Magelang and the town of Muntilan, in Central Java, Indonesia. It is the world's largest Buddhist temple. The temple consists of nine stacked platforms, six square and three circular, topped by a central dome. It is decorated with 2,672 relief panels and originally 504 Buddha statues. The central dome is surrounded by 72 Buddha statues, each seated inside a perforated stupa.
Prambanan is a 9th-century Hindu temple compound in the Special Region of Yogyakarta, in southern Java, Indonesia, dedicated to the Trimūrti, the expression of God as the Creator (Brahma), the Preserver (Vishnu) and the Destroyer (Shiva). The temple compound is located approximately 17 kilometres (11 mi) northeast of the city of Yogyakarta on the boundary between Central Java and Yogyakarta provinces.
Vajrapāṇi is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power.
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.
The Shailendra dynasty was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site.
Kalasan, also known as Candi Kalibening, is an 8th-century Buddhist temple in Java, Indonesia. It is located 13 kilometers (8.1 mi) east of Yogyakarta on the way to Prambanan temple, on the south side of Jalan Solo main road between Yogyakarta and Surakarta. Administratively, it is located in the Kalasan District (kapanewon) of Sleman Regency.
A candi is a Hindu or Buddhist temple in Indonesia, mostly built during the Zaman Hindu-Buddha or "Hindu-Buddhist period" between circa the 4th and 15th centuries.
Kedu Plain, also known as Progo River valley, is the fertile volcanic plain that lies between the volcanoes Mount Sumbing and Mount Sundoro to the west, and Mount Merbabu and Mount Merapi to the east. It roughly corresponds to present-day Magelang and Temanggung Regency of Central Java, Indonesia.
Pawon is a Buddhist temple in Central Java, Indonesia.
Candi Plaosan, also known as the Plaosan Complex, is one of the Buddhist temples located in Bugisan village, Prambanan district, Klaten Regency, Central Java, Indonesia, about 1 kilometre to the northeast of the renowned Hindu Prambanan Temple.
Sewu is an eighth century Mahayana Buddhist temple located 800 metres north of Prambanan in Central Java, Indonesia. The word for a Hindu or Buddhist temple in Indonesian is "candi", hence the common name is "Candi Sewu". Candi Sewu is the second largest Buddhist temple complex in Indonesia; Borobudur is the largest. Sewu predates nearby "Loro Jonggrang" temple at Prambanan. Although the complex consists of 249 temples, this Javanese name translates to 'a thousand temples,' which originated from popular local folklore. Archaeologists believe the original name for the temple compound to be Manjusrigrha.
Borobudur Temple Compounds is the World Heritage designation of the area of three Buddhist temples in Central Java, Indonesia. It comprises Borobudur, Mendut, and Pawon. The temples were built during the Shailendra dynasty around the 8th and 9th centuries CE and fall on a straight line.
Banyunibo is a 9th-century Buddhist temple located in Cepit hamlet, Bokoharjo village, Prambanan, Sleman Regency, Special Region of Yogyakarta, Indonesia. The temple, dating from the era of Mataram Kingdom, sits in a narrow valley surrounded by paddy fields about two kilometers southeast of the Ratu Boko archaeological park on the east side of modern Yogyakarta. Further north is the Prambanan temple, and to the south are the Gunung Sewu hills, extension of Gunung Kidul hills.
Sojiwan is a 9th-century Mahayana Buddhist temple located in Kebon Dalem Kidul village, Prambanan, Klaten Regency, Central Java. The temple is located nearly two kilometres southeast of Prambanan temple. This temple is among numbers of temples scattered in Prambanan Plain.
Karangtengah inscription is the inscriptions written on five pieces of stones dated 746 Saka or 824 CE, discovered in Karangtengah hamlet, Temanggung Regency, Central Java, Indonesia. The inscription was written in ancient Javanese script in two languages; Old Javanese and Sanskrit. The lines 1-24 was written in Sanskrit, the rest of the lines was written in old Javanese. The inscription is linked with the temple Borobudur and Mendut
The Tri Tepusan inscription is an inscription discovered in Kedu Plain, Temanggung Regency, Central Java, Indonesia, dated from 842 CE. This inscription is linked with the Borobudur Buddhist monument.
Ngawen is an 8th-century Buddhist temple compound in Magelang Regency, Central Java, Indonesia. Located in Ngawen village, Muntilan sub-district, 6 km (3.7 mi) to the east of Mendut temple or 5 km (3.1 mi) to the south of Muntilan town center. Ngawen temple compound consists of five temples, however today only one is successfully reconstructed.
Vihara Buddhagaya Watugong also known as Vihara Buddhagaya is a Buddhist temple located in Semarang, Indonesia.
trans. by Mark Long