Cultural governance

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The Presidio of San Francisco in 1996 fell under the governance of The Presidio Trust, which forms partnerships with companies including Lucasfilm and Disney to develop and occupy properties. Prsf Simonds loop.jpg
The Presidio of San Francisco in 1996 fell under the governance of The Presidio Trust, which forms partnerships with companies including Lucasfilm and Disney to develop and occupy properties.
Tourist business for Temple of Confucius (a World Heritage Site) in Qufu, Shandong since 2000 has been controlled by the Shandong Confucius International Tourism Co. Ltd., 50% owned by Overseas Chinese Town Limited. Qu Fu Kong Miao Xing Tan 2.jpg
Tourist business for Temple of Confucius (a World Heritage Site) in Qufu, Shandong since 2000 has been controlled by the Shandong Confucius International Tourism Co. Ltd., 50% owned by Overseas Chinese Town Limited.

Cultural governance is governance of culture. It includes cultural policy made by governments but extends also to cultural influence exerted by non-state actors and to policies which influence culture indirectly. [3]

Contents

Meaning

The tendency to discuss cultural governance rather than policy corresponds to the broader shift from government to governance, with the emphasis shifting from state policymakers to include the influence of civil society organizations and the private sector. A broad interpretation of "governance" could also include government policies outside the scope of cultural policy which nevertheless impact culture. [4] Cultural diversity is a very broad term and encompasses many different aspects from the visible to the invisible aspects.

The precise meaning of "cultural governance" also depends heavily on the definition of culture, which can range from narrow reference to institutions like museums and concert halls connected with the arts to broad meanings such as a society's way of life or its systems of knowledge and symbols. [5] In the broader view, cultural governance deals holistically with the production of meaning in a society, through aspects including the culture industry, the formation of taste, and the use of language. [6]

Global

The dominant actor in global cultural governance is UNESCO, a United Nations specialized agency created in 1946 and headquartered in Paris, France. [7] UNESCO produces documents which local governments frequently use as guidelines and may incorporate into law. It has also promoted the development of networks such as the Global Alliance for Cultural Diversity to promote public/social/private partnership in the cultural area. In recent years[ when? ] the organization has emphasized the importance of cities (with non-profit organizations participating in local governance) as cultural actors with networks such as the International Coalition of Cities Against Racism and the Creative Cities Network. [7]

Logo of Agenda 21 for culture C21 trilingue.jpg
Logo of Agenda 21 for culture

UNESCO itself relies upon partnerships with the private sector in selecting, developing, and promoting World Heritage Sites. [7] Meetings for the selection of these sites attract several hundred attendees, including representatives of interested groups. "World heritage" issues gain prominence through promotion in the mass media with publications such as National Geographic and many others. All steps of the process promote the development of a metaculture capable of adjudicating global cultural issues and producing a global literary canon from a vantage point of universality. [6] [8]

Agenda 21 for culture, administered by an international organization called United Cities and Local Governments, represents a vector for global governance conducted by its members at a local level. [7] This concept endorses "culture as a fourth pillar of sustainable development", adding to the three pillars of sustainable development identified in Agenda 21: economy, society, and environment. [7]

Regional and local

The Camino de Santiago, a medieval Christian pilgrimage route, was declared the first European Cultural Route by the Council of Europe and inscribed as a UNESCO World Heritage Site, spurring the development of local tourism and the creation of this seashell logo. Cippo Kilometro zero.JPG
The Camino de Santiago, a medieval Christian pilgrimage route, was declared the first European Cultural Route by the Council of Europe and inscribed as a UNESCO World Heritage Site, spurring the development of local tourism and the creation of this seashell logo.

European Union

Cultural governance in the European Union includes a range of cultural policies geared toward promoting European culture.[ citation needed ]

The European Commission's 2007 communication "on a European agenda for culture in a globalizing world" describes interaction with culture through a various channels, including support for and consultation with cultural organizations, encouragement of artist mobility and intercultural communication, use of European culture in international relations, maintenance of EU copyright law, and promotion of European cultural goods and services. [10] [11] The European governments consider it necessary to promote and guide cultural development actively because of deficiencies in cultural outcomes of the free market. Further, intercultural communication and integration are considered intertwined with economic integration. [11]

China

The Monument to the Peaceful Liberation of Tibet in Lhasa, Tibet, exemplifies public art with a political objective. 024 - Peaceful Liberation Monument.jpg
The Monument to the Peaceful Liberation of Tibet in Lhasa, Tibet, exemplifies public art with a political objective.

In the People's Republic of China a major goal of cultural governance is to reinforce the legitimacy of the state. [13] Culture has long played a role in the governance of China, from the harmonious society promoted by Confucianism to the Cultural Revolution and other Chinese Communist Party (CCP) strategies for transforming traditional society into industrialized communism. Present-day Chinese leaders have made significant references in speeches to a continual tradition of Chinese culture and its importance for nationalist and geopolitical purposes. Cultural governance is integrated with propaganda, censorship, music, and education. [13]

In the 1990s, the idea of "cultural sovereignty" developed in China. [14] :77 In this concept, culture is viewed as a demonstrating national strength. [14] :77

Within China's Ministry of Culture, the State Administration of Cultural Heritage has stated that China's cultural heritage should be used to "strengthen national unity and promote sustainable development of the natural culture". [15]

China's 2015 National Security Law addresses cultural security in Article 23. [16] :63 It states the state shall develop advanced socialist culture, practice Core Socialist Values, resist harmful culture, maintain its ideological dominance, and increase its cultural competitiveness. [16] :63

Localities in China have assumed much of the responsibility for identifying heritage sites, with the result that 300,000 such sites have been declared, many without state protection and support. Local governments have frequently turned to private companies to manage these sites and operate tourism businesses. [15] [2] Sites may also come under many overlapping authorities, as in the case of Mount Wutai, a national park and World Heritage Site, which is managed by eight government agencies and governed by 29 international, national, and local laws. [17]

Publishing in 2024, academic Sun Yi states that China has "played an increasingly dynamic role in energizing" the UN's Intangible Cultural Heritage Cooperation program. [18] :157

Related Research Articles

<span class="mw-page-title-main">Tourism</span> Travel for recreational or leisure purposes

Tourism is travel for pleasure, and the commercial activity of providing and supporting such travel. UN Tourism defines tourism more generally, in terms which go "beyond the common perception of tourism as being limited to holiday activity only", as people "travelling to and staying in places outside their usual environment for not more than one consecutive year for leisure and not less than 24 hours, business and other purposes". Tourism can be domestic or international, and international tourism has both incoming and outgoing implications on a country's balance of payments.

<span class="mw-page-title-main">World Heritage Site</span> Place of significance listed by UNESCO

World Heritage Sites are landmarks and areas with legal protection by an international convention administered by UNESCO for having cultural, historical, or scientific significance. The sites are judged to contain "cultural and natural heritage around the world considered to be of outstanding value to humanity".

In the broadest sense, cultural resource management (CRM) is the vocation and practice of managing heritage assets, and other cultural resources such as contemporary art. It incorporates Cultural Heritage Management which is concerned with traditional and historic culture. It also delves into the material culture of archaeology. Cultural resource management encompasses current culture, including progressive and innovative culture, such as urban culture, rather than simply preserving and presenting traditional forms of culture.

<span class="mw-page-title-main">Cultural diversity</span> Quality of diverse or different cultures

Cultural diversity is the quality of diverse or different cultures, as opposed to monoculture. It has a variety of meanings in different contexts, sometimes applying to cultural products like art works in museums or entertainment available online, and sometimes applying to the variety of human cultures or traditions in a specific region, or in the world as a whole. It can also refer to the inclusion of different cultural perspectives in an organization or society.

Good governance is the process of measuring how public institutions conduct public affairs and manage public resources and guarantee the realization of human rights in a manner essentially free of abuse and corruption and with due regard for the rule of law. Governance is "the process of decision-making and the process by which decisions are implemented ". Governance in this context can apply to corporate, international, national, or local governance as well as the interactions between other sectors of society.

Artistic freedom can be defined as "the freedom to imagine, create and distribute diverse cultural expressions free of governmental censorship, political interference or the pressures of non-state actors." Generally, artistic freedom describes the extent of independence artists obtain to create art freely. Moreover, artistic freedom concerns "the rights of citizens to access artistic expressions and take part in cultural life—and thus [represents] one of the key issues for democracy." The extent of freedom indispensable to create art freely differs regarding the existence or nonexistence of national instruments established to protect, to promote, to control or to censor artists and their creative expressions. This is why universal, regional and national legal provisions have been installed to guarantee the right to freedom of expression in general and of artistic expression in particular. In 2013, Ms Farida Shaheed, United Nations special rapporteur to the Human Rights Council, presented her "Report in the field of cultural rights: The right to freedom of expression and creativity" providing a comprehensive study of the status quo of, and specifically the limitations and challenges to, artistic freedom worldwide. In this study, artistic freedom "was put forward as a basic human right that went beyond the 'right to create' or the 'right to participate in cultural life'." It stresses the range of fundamental freedoms indispensable for artistic expression and creativity, e.g. the freedoms of movement and association. "The State of Artistic Freedom" is an integral report published by arts censorship monitor Freemuse on an annual basis.

<span class="mw-page-title-main">Cultural landscape</span> Landscape, which is permanently embossed by humans

Cultural landscape is a term used in the fields of geography, ecology, and heritage studies, to describe a symbiosis of human activity and environment. As defined by the World Heritage Committee, it is the "cultural properties [that] represent the combined works of nature and of man" and falls into three main categories:

  1. "a landscape designed and created intentionally by man"
  2. an "organically evolved landscape" which may be a "relict landscape" or a "continuing landscape"
  3. an "associative cultural landscape" which may be valued because of the "religious, artistic or cultural associations of the natural element."
<span class="mw-page-title-main">Historic site</span> Official location where pieces of history have been preserved

A historic site or heritage site is an official location where pieces of political, military, cultural, or social history have been preserved due to their cultural heritage value. Historic sites are usually protected by law, and many have been recognized with official historic status. A historic site may be any building, landscape, site or structure that is of local, regional, national, or global significance. Usually this also means the site must be at least 50 years or older.

<span class="mw-page-title-main">Cultural heritage</span> Physical artifact or intangible attribute of a society inherited from past generations

Cultural heritage is the heritage of tangible and intangible heritage assets of a group or society that is inherited from past generations. Not all heritages of past generations are "heritage"; rather, heritage is a product of selection by society.

<span class="mw-page-title-main">Convention on the Protection and Promotion of the Diversity of Cultural Expressions</span> 2005 UNESCO-related treaty

The Convention on the Protection and Promotion of the Diversity of Cultural Expressions is an international treaty adopted in October 2005 in Paris during the 33rd session of the General Conference of the United Nations Educational, Scientific and Cultural Organization (UNESCO). In response to the fears that globalization would lead to an increasingly uniform global culture, it allows states to protect cultural diversity by promoting and defending their own cultural industries. It also establishes international co-operation to help protect the cultural industries of developing countries, including the creation of the International Fund for Cultural Diversity. It reaffirms many of the principles of the 2001 UNESCO Universal Declaration on Cultural Diversity but, unlike that declaration, it is legally binding and requires legal ratification by member states. The convention is the first international treaty to give cultural goods a special status, having cultural as well as economic value.

<span class="mw-page-title-main">Peacebuilding</span> Nonviolent intervention to prevent conflict

Peacebuilding is an activity that aims to resolve injustice in nonviolent ways and to transform the cultural and structural conditions that generate deadly or destructive conflict. It revolves around developing constructive personal, group, and political relationships across ethnic, religious, class, national, and racial boundaries. The process includes violence prevention; conflict management, resolution, or transformation; and post-conflict reconciliation or trauma healing before, during, and after any given case of violence.

<span class="mw-page-title-main">Cultural policy</span> Policy intended to impact the arts, language, heritage, or diversity

Cultural policy is the government actions, laws and programs that regulate, protect, encourage and financially support activities related to the arts and creative sectors, such as painting, sculpture, music, dance, literature, and filmmaking, among others and culture, which may involve activities related to language, heritage and diversity. The idea of cultural policy was developed at UNESCO in the 1960s. Generally, this involves governments setting in place processes, legal classifications, regulations, legislation and institutions which promote and facilitate cultural diversity and creative expressions in a range of art forms and creative activities. Cultural policies vary from one country to another, but generally they aim to improve the accessibility of arts and creative activities to citizens and promote the artistic, musical, ethnic, sociolinguistic, literary and other expressions of all people in a country. In some countries, especially since the 1970s, there is an emphasis on supporting the culture of Indigenous peoples and marginalized communities and ensuring that cultural industries are representative of a country's diverse cultural heritage and ethnic and linguistic demographics.

<span class="mw-page-title-main">Tourism in Bhutan</span>

Tourism in Bhutan began in 1974, when the Government of Bhutan, in an effort to raise revenue and to promote Bhutanese unique culture and traditions to the outside world, opened its isolated country to foreigners. In 1974 a total of 287 tourists visited the Kingdom of Bhutan. The number of tourists visiting Bhutan increased to 2,850 in 1992, and rose dramatically to 7,158 in 1999. By the late 1980s tourism contributed over US$2 million in annual revenue.

<span class="mw-page-title-main">UNESCO</span> Specialized agency of the United Nations

The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) with the aim of promoting world peace and security through international cooperation in education, arts, sciences and culture. It has 194 member states and 12 associate members, as well as partners in the non-governmental, intergovernmental and private sector. Headquartered in Paris, France, UNESCO has 53 regional field offices and 199 national commissions.

<span class="mw-page-title-main">Culture 21</span> UCLG cultural governance program (2002-)

Culture 21, also known as Agenda 21 for culture, is a program for cultural governance developed in 2002–2004 and organized by United Cities and Local Governments.

<span class="mw-page-title-main">Ministry of Culture (Azerbaijan)</span>

The Ministry of Culture of Azerbaijan Republic is a governmental agency within the Cabinet of Azerbaijan in charge of regulation of the activities and promotion of Azerbaijani culture. The ministry is headed by Anar Karimov.

<span class="mw-page-title-main">UNESCO Universal Declaration on Cultural Diversity</span> Declaration adopted by UNESCO in 2001

The Universal Declaration on Cultural Diversity is a declaration adopted unanimously by the General Conference of the United Nations Educational, Scientific and Cultural Organization (UNESCO) at its thirty-first session on 2 November 2001. It calls on nations and institutions to work together for the preservation of culture in all its forms, and for policies that help to share ideas across cultures and inspire new forms of creativity. It interprets "culture" in a broad sense and connects the preservation of culture to central issues of human rights. It defines a role for UNESCO as a space in which different institutions can develop ideas on cultural diversity, which has been a theme of many of UNESCO's activities in the years since. The primary audience of the declaration includes UNESCO's member states as well as international and non-governmental bodies, but other organisations and individuals have also been inspired by it.

The Canadian Commission for UNESCO (CCUNESCO), administered by the Canada Council for the Arts, is Canada's national commission for UNESCO, actively advancing the organization's mandate to contribute to peace based on the intellectual and moral solidarity of humankind by promoting cooperation among nations.

Cultural policy in Abu Dhabi, a city within the United Arab Emirates, refers to any initiative undertaken by the Emirate government aimed at achieving goals to contribute to or shape culture. Abu Dhabi's government aims to develop a cultural infrastructure that will allow it to establish itself as a reference point for culture on three levels:

<span class="mw-page-title-main">Francesco Bandarin</span> Italian architect, United Nations diplomat

Francesco Bandarin is an Italian architect. He was Director of the UNESCO World Heritage Centre from 2000 to 2010 and then Assistant Director-General of UNESCO for Culture from 2010 to 2018.

References

  1. Macdonald & Cheong, pp. 44–48.
  2. 1 2 Songshan (Sam) Huang, Chris Ryan, & Chunyu Yang, "Local Governments' Roles in Developing Tourism"; in Chris Ryan & Songshan (Sam) Huang, eds., Tourism in China: Destinations, Planning and Experiences; Bristol, Buffalo, & Toronto: Channel View Publications, 2013; p. 202.
  3. Schmitt, Thomas M. (2009). "Global Cultural Governance. Decision-Making Concerning World Heritage between Politics and Science". Erdkunde. 63 (2): 103–121. doi:10.3112/erdkunde.2009.02.01. ISSN   0014-0015. JSTOR   25648197.
  4. Schmitt (2011), pp. 48–49. "In order to be able to understand the governance of a cultural object, this must not just be considered alone, but also in the light of the often conflicting overlaps and interferences between different fields of governance that have an interest in the 'cultural object'. Such considerations lead to the concept of cultural governance in the broad sense. For example, the members of a theater ensemble may be bound by labour regulations, or the treatment of a historic building may be determined by fire prevention regulations or the specific interest of the users."
  5. Schmitt (2011), pp. 11–18. Concepts or ideas thus have a twofold dialectical relationship with human agency on the one hand, and institutions on the other hand: concepts or ideas have a discursive influence on human agency, shaping actions, whether consciously, practically or unconsciously (see also Giddens 1984, Werlen 1997: 153). However, when actors take up ideas and appropriate them for themselves, they can change them, or they can create new ideas; they do not always have to act as passive recipients and actualizers of discourses. There is also a dialectical relationship between ideas and concepts on the one hand, and institutions on the other hand; but strictly speaking this relationship is always mediated by human agency. Political institutions (such as UNESCO) can take up and spread ideas, and can also reshape them. Ideas and institutions mutually "frame" each other (for a neo-Gramscian view, see Bøås/ McNeill 2004). / Ideas, symbols, concepts constitute one pole of the cultural sphere, while the other pole is made up of actions and practices (especially rituals and performances) and the material (or digital) artefacts in which concepts, ideas, senses and meanings are manifested.”
  6. 1 2 Thomas M. Schmitt, "Global Cultural Governance: Decision-Making Concerning World Heritage Between Politics and Science"; Erdkunde 63(2), 2009.
  7. 1 2 3 4 5 Nancy Duxbury & Sharon Jeannotte, "Global Cultural Governance Policy"; Chapter 21 in The Ashgate Research Companion to Planning and Culture; London: Ashgate, 2013. "While global entities such as the World Bank or the World Trade Organization have played roles in global cultural governance, the primary actor in this policy area over the past 40 or 50 years has been the United Nations Educational, Scientific and Cultural Organization (UNESCO)."
  8. Barbara Kirshenblatt-Gimblett, "Intangible Heritage as Metacultural Production"; Museum International, June 2004; doi:10.1111/j.1350-0775.2004.00458.x.
  9. Cristina Sánchez-Carretero, "Heritage Regimes and the Camino de Santiago: Gaps and Logics; in Regina F. Bendix, Aditya Eggert, & Arnika Peselmann, eds., Heritage Regimes and the State, Göttingen Studies in Cultural Property, Volume 6; Universitätsverlag Göttingen, 2012; ISBN   978-3-86395-075-0.
  10. Commission of the European Communities, Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the committee of the Regions ; Brussels, 10 May 2007.
  11. 1 2 Rachael Craufurd Smith, "The Cultural Logic of Economic Integration"; in Psychogiopoulou (2015).
  12. Tibet, International Campaign for (2021-08-18). "'Peaceful liberation' of Tibet festivities no cause to celebrate". International Campaign for Tibet. Retrieved 2023-01-22.
  13. 1 2 Elizabeth J. Perry, Cultural Governance in Contemporary China: "Re-Orienting" Party Propaganda ; Harvard-Yenching Institute Working Paper Series, 2013. "Despite such monumental ideological and institutional changes, however, the contemporary Chinese state also leans heavily on cultural governance. While far from 'traditional' in its espoused secularism and embrace of a 'scientific development outlook,' the PRC continues to devote considerable attention and energy to the exercise of symbolic power as a means to affirm its right to rule. [...] China's rulers today are quite explicit in the high value they put on cultural governance. They are almost equally explicit in their instrumental use of cultural governance for nationalistic ends."
  14. 1 2 Laikwan, Pang (2024). One and All: The Logic of Chinese Sovereignty. Stanford, CA: Stanford University Press. doi:10.1515/9781503638822. ISBN   9781503638815.
  15. 1 2 Shepherd & Yu (2013), pp. 49–51.
  16. 1 2 Yi, Guolin (2024). "From "Seven Speak-Nots" to "Media Surnamed Party": Media in China from 2012 to 2022". In Fang, Qiang; Li, Xiaobing (eds.). China under Xi Jinping: A New Assessment. Leiden University Press. ISBN   9789087284411. JSTOR   jj.15136086.
  17. Shepherd & Yu (2013), p. 53. "Mount Wutai, a sacred Buddhist mountain area designated a national park in 1982 and inscribed as a world heritage site in 2009, illustrates this fragmented bureaucratic structure of competing interests. Overall management authority is shared by the ministry of Housing and Urban–rural Development and the Construction Authority of Shanxi Province. But the park’s forest reserves are overseen by the State Forestry Administration, temple sites by the State Administration of Cultural Heritage, religious practice at temples and monasteries by the State Administration for Religious Affairs, geological sites by the ministry of Geology, fossils by the ministry of Land and Resources, and tourism by the National Tourism Administration. Finally, 29 different international, national, and provincial conventions, laws, and decrees impact the site (Shepherd 2012 ) . These range from the 1972 Convention on World Heritage and various State Council decrees on heritage protection to national laws regulating geological heritage (1995), forests (1998), fossils (2002), cultural relics (2003), religious practice (2004), and scenic areas (2006)."
  18. Sun, Yi (2024). "Necessitated by Geopolitics: China's Economic and Cultural Initiatives in Central Asia". In Fang, Qiang; Li, Xiaobing (eds.). China under Xi Jinping: A New Assessment. Leiden University Press. ISBN   9789087284411. JSTOR   jj.15136086.

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