The Saybrook Platform was a constitution for the Congregational church in Connecticut in the 18th century.
The Saybrook Platform was a constitution for the Congregational church in Connecticut in the 18th century.
Religious and civic leaders in Connecticut around 1700 were distressed by the colony-wide decline in personal religious piety and in church discipline. The colonial legislature took action by calling 12 ministers and four laymen to meet in Saybrook, Connecticut; eight were Yale trustees. Delegates were involved in the polity debates between Presbyterianism on the one hand, Congregationalism on the other, and the mediating position of Consociationalism.
The Platform consists of three parts: a confession, the Heads of Agreement, and the Fifteen Articles.
In reference to doctrine, the assembly adopted the Savoy Declaration as amended by the Boston Synod of 1680. [1] This put the Connecticut church in line with the Westminster tradition and the Massachusetts church.
The Savoy originally appended its own platform on polity to the confession, but this was not adopted in either Boston or Saybrook, which instead used the Cambridge Platform and Saybrook Platform respectively. [2]
In reference to church order and unity, [1] the assembly adopted the Heads of Agreement, a document effecting a union between Congregationalists and Presbyterians of (old) London. This document was previously circulated among American churches, but was not chosen to unify Presbyterians and Congregationalists in Connecticut, as there were no Presbyterian delegates. [3] The Heads of Agreement were drafted by Increase Mather, Matthew Mead and John Hone. [4]
The Heads of Agreement are considered the most liberal part of the platform, and challenging to enforce, [4] hence the need for the following articles.
In reference to church government and discipline, [1] the assembly produced their own Articles for the administration of church discipline.
They (the articles) are in reality the Platform, for all that goes before them is but a reaffirmation of principles already accepted, and the new thing in the document, the advance in ecclesiasticism, is the increased authority permitted and, later, enforced by these Fifteen Articles. [4]
The articles prescribe consociations to litigate church discipline issues, associations of ministers to meet concerning the interest of churches and to examine ministerial candidates, and a general association of delegates to meet annually. [1] There was to be at least one association and consociation per county.
The Saybrook Platform brought a more centralized church system than existed prior to 1708, similar to but not completely Presbyterian. The Congregational church was now to be led by local ministerial associations and consociations composed of ministers and lay leaders from a specific geographical area. A colony-wide General Assembly held final authority. Instead of the congregation from each local church selecting its minister, the associations now had the responsibility to examine candidates for the ministry, and to oversee behavior of the ministers. The consociations (where laymen were powerless) could impose discipline on specific churches and judge disputes that arose. Associations were equipped to disfellowship non-compliant churches. Similar proposals for more centralized clerical control of local churches were defeated in Massachusetts, where a more liberal theology flourished. [5] The Platform facilitated close ties with the Presbyterians; Connecticut Yankees who moved West founded Presbyterian churches. [6] The Platform was a conservative victory against a non-conformist tide which had begun with the Halfway Covenant and would culminate in the Great Awakening. [7] [8]
As the established church, the terms of the Saybrook Platform were legally enforceable against dissenting Christians, such as Connecticut Baptist Isaac Backus. Following the Great Awakening, Connecticut Old and New Lights underwent a "great schism." [4] Connecticut's ecclesiastical laws were finally amended in 1750.
Congregational polity, or congregationalist polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
Presbyterianpolity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session or consistory, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.
Congregationalism is a Reformed (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.
The Evangelical United Brethren Church (EUB) was a North American Protestant denomination from 1946 to 1968 with Arminian theology, roots in the Mennonite and German Reformed communities, and close ties to Methodism. It was formed by the merger of a majority of the congregations of the Evangelical Church founded by Jacob Albright and the Church of the United Brethren in Christ. The United Brethren and the Evangelical Association had considered merging off and on since the early 19th century because of their common emphasis on holiness and evangelism and their common German heritage.
The Westminster Assembly of Divines was a council of divines (theologians) and members of the English Parliament appointed from 1643 to 1653 to restructure the Church of England. Several Scots also attended, and the Assembly's work was adopted by the Church of Scotland. As many as 121 ministers were called to the Assembly, with nineteen others added later to replace those who did not attend or could no longer attend. It produced a new Form of Church Government, a Confession of Faith or statement of belief, two catechisms or manuals for religious instruction, and a liturgical manual, the Directory for Public Worship, for the Churches of England and Scotland. The Confession and catechisms were adopted as doctrinal standards in the Church of Scotland and other Presbyterian churches, where they remain normative. Amended versions of the Confession were also adopted in Congregational and Baptist churches in England and New England in the seventeenth and eighteenth centuries. The Confession became influential throughout the English-speaking world, but especially in American Protestant theology.
The Congregational Christian Churches was a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.
The Half-Way Covenant was a form of partial church membership adopted by the Congregational churches of colonial New England in the 1660s. The Puritan-controlled Congregational churches required evidence of a personal conversion experience before granting church membership and the right to have one's children baptized. Conversion experiences were less common among second-generation colonists, and this became an issue when these unconverted adults had children of their own who were ineligible for baptism.
In Welsh and English church history, Independents advocated local congregational control of religious and church matters, without any wider geographical hierarchy, either ecclesiastical or political. They were particularly prominent during the Wars of the Three Kingdoms as well under the Commonwealth and Protectorate. The New Model Army became the champion of Independent religious views and its members helped carry out Pride's Purge in December 1648.
The reformed confessions of faith are the confessional documents of various Reformed churches. These express the doctrinal views of the churches adopting the confession. Confessions play a crucial part in the theological identity of reformed churches, either as standards to which ministers must subscribe, or more generally as accurate descriptions of their faith. Most confessions date to the 16th and 17th century.
The Cambridge Platform is a statement of congregational church government for the churches of colonial New England. It was written in 1648 in response to Presbyterian criticism and served as the religious constitution of Massachusetts until 1780. The platform's preface also endorsed the Westminster Confession. The document was shaped primarily by the Puritan ministers Richard Mather and John Cotton.
The Savoy Declaration is a Congregationalist confession of Faith. Its full title is A Declaration of the Faith and Order owned and practised in the Congregational Churches in England. It was drawn up in October 1658 by English Independents and Congregationalists meeting at the Savoy Hospital, London. It consists of a preface, a confession, and a platform of discipline.
Ecclesiastical polity is the government of a church. There are local (congregational) forms of organization as well as denominational. A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology, the theological study of the church.
The Conservative Congregational Christian Conference is a Congregationalist denomination of Protestant Christianity that is based in the United States. It is the most conservative and oldest Congregationalist denomination in America following the dissolution of the Congregational Christian Churches. It is a member of the World Evangelical Congregational Fellowship and the National Association of Evangelicals.
The Plan of Union of 1801 was an agreement between the Congregational churches of New England and the Presbyterian Church in the United States of America for mutual support and joint effort in evangelizing the American frontier. It lasted until 1852.
The Toleration Party, also known as the Toleration-Republican Party and later the American Party or American Toleration and Reform Party, was a political party that dominated the political life of Connecticut from 1817 to 1827. The American name referred not to nativism or the later Know Nothing, which was also known as the American Party, but to the party's national orientation. The party was formed by an alliance of the more conservative Episcopalians with the Democratic-Republicans, as a result of the discrimination of the Episcopal Church by the Congregationalist state government. In the 1817 elections, the Toleration Party swept control of the General Assembly. At the Connecticut Constitutional convention in 1817, 111 of the 201 convention delegates belonged to the Toleration Party. The resulting Constitution of 1818 generally adhered to the Tolerationist platform, especially their two major issues: increasing the electorate and the democratic nature of the government and disestablishing the Congregational Church. By the end of the 1820s the Tolerationists had developed into the Jacksonian branch of the Connecticut Democratic Party.
Zebulon Crocker was a Congregationalist pastor and educator. He is best known for his published account of the 1837-38 schism of the Presbyterian Church in the United States of America entitled The Catastrophe of the Presbyterian Church.
James Dana was a Protestant clergyman and pastor of the first church in New Haven, Connecticut.
The Reverend Noadiah Russell was a Congregationalist minister, a founder and trustee of Yale College, and one of the framers of the Saybrook Platform.
The National Council of Congregational Churches of the United States was a mainline Protestant, Christian denomination in the United States. Its organization as a denomination was delayed by the Civil War. Congregational leaders met again in Boston, Massachusetts in 1865, where they began to hammer out standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. Denominational organization came in 1871 with formation of the National Council of Congregational Churches, which existed until its merger in 1931. In 1928, there were 5,497 Congregational churches in the U.S. with a membership of 939,130. These churches were served by 5,648 ministers.
Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.
