Sultaniyya Mausoleum

Last updated
Sultaniyya Mausoleum
Sultaniya mausoleum.jpg
Southeastern side of the building, with the minaret partly visible behind (2012 photo)
Religion
Affiliation Islam
Region Africa
Patron Sultan Hasan
Location
Location Southern Cemetery, Islamic Cairo, Cairo, Egypt
Egypt adm location map.svg
Red pog.svg
Shown within Egypt
Geographic coordinates 30°01′26″N31°15′34″E / 30.02389°N 31.25944°E / 30.02389; 31.25944
Architecture
TypeMausoleum, Khanqah
Style Mamluk, Islamic
Completed1350s (exact year unknown)
Specifications
Dome(s)2
Minaret(s)1
Materials stone

The Sultaniyya Mausoleum is a Mamluk-era funerary complex located in the Southern Cemetery of the Qarafa (or City of the Dead), the necropolis of Cairo, Egypt. It is believed to have been built in the 1350s and dedicated to the mother of Sultan Hasan. [1] [2] It is notable for its unique pair of stone domes.

Contents

Historical background

View of the Sultaniyya Mausoleum (right) circa 1900. The northern dome and the top of the minaret have partially collapsed. (On the left is the mausoleum and minaret of Amir Qawsun.) Cairo cemetery Pascal Sebah (1823-1886).jpg
View of the Sultaniyya Mausoleum (right) circa 1900. The northern dome and the top of the minaret have partially collapsed. (On the left is the mausoleum and minaret of Amir Qawsun.)

Sultan an-Nasir Hasan's mother died when he was still a child, and he was instead raised by a stepmother (named by Maqrizi as either Ardu or Tughay). [1] Little is known about the mausoleum or Sultan Hasan's mother, as no original waqf documents for this building have survived. The building was instead identified indirectly with the help of the waqf document of the nearby Mosque of Nur al-Din, built by the Ottoman governor Masih Pasha in 1575, which mentions a mausoleum belonging to Sultan Hasan's mother standing next to it. [2] [1] Additionally, the bold architectural forms of the structure and the fact that the domes are made of stone (rather than brick or wood), suggests that the building was issued from royal patronage. Based on this information, it is believed to have been built by Sultan Hasan during his reign around the 1350s. [2] [1] The name sultaniyya means "sultanic" or "royal", and may have been a popular name given to the structure. [1]

The cemetery in which the mausoleum is located was originally a cemetery founded by the Bahri Mamluks in 1290, on land near the Citadel that was formerly used for military training exercises (next to this was also a Mamluk hippodrome which existed for centuries). [3] The mausoleum and khanqah of Amir Qawsun, which was built in 1335, also stands very close by and possessed a similar layout as the Sultaniyya. [2]

A part of the Sultaniyya complex, including its courtyard, has disappeared, and its current remains were restored in modern times. [4] In 2023, the minaret of the complex was disassembled in order to make way for a new highway roundabout, amidst other demolitions in the area. The Egyptian government plans to move the minaret to another location. [5]

Architecture

The complex consists of two domed chambers, a prayer space between them, and a minaret that currently stands apart but was probably once attached to a wall that formed a courtyard or enclosure for the complex . [1] [2] The whole complex was likely originally intended to be used as a khanqah (Sufi lodge) in addition to the mausoleums, much like the funerary complex of Qawsun nearby. [2]

Central iwan

Northwest side of the main structure, with the central iwan visible Sultaniya mausoleum iwan side.jpg
Northwest side of the main structure, with the central iwan visible

Between the two domes and tomb chambers is a large iwan (vaulted hall open to one side), with an inscription running along its walls. This iwan has a stone mihrab (niche symbolizing the direction of prayer) whose upper section is carved with muqarnas in a style similar to the lateral niches in the entrance portal of the Madrasa-Mosque of Sultan Hasan, possibly of Anatolian (Turkish) inspiration. [1] This iwan was probably used for prayers and most likely faced a large courtyard which was adjoined to the mausoleum structure. [1]

Mausoleums and domes

The northern dome. The drum (cylindrical section below) is carved with Square Kufic Arabic script. Sultaniya mausoleum dome.jpg
The northern dome. The drum (cylindrical section below) is carved with Square Kufic Arabic script.

The structure's most distinctive feature is its two stone domes. The domes are ribbed or fluted on the outside, have a pointed "bulbous" profile, and stand on high drums. The stone "ribs" end in a slim cornice of muqarnas above the edge of the drums. This form is very reminiscent of Timurid architecture in Samarkand (e.g. the Gur-e-Amir) but predates the latter by half a century, most likely indicating that it originated here first in Cairo [2] or that it was influenced by earlier Iranian domed structures which have since disappeared. [6] Similar dome shapes appear at the Madrasa of Sarghitmish (also in Cairo), which was built around the same time, and possibly at the slightly earlier Khanqah of Amir Shaykhu. The original dome of Sultan Hasan's own massive mausoleum, also built during his reign, was described as having a similar shape as well (though it no longer exists today as it was replaced with a different type of dome). However, none of these other contemporary domes had the same ribbed form with muqarnas and none of them were built in stone, making the Sultaniyya's domes unique. [1] [2]

Inside one of the tomb chambers Sultaniya mausoleum chamber.jpg
Inside one of the tomb chambers

The two domes are very similar to each other but not quite identical. The drum of the northern dome is covered in square Kufic Arabic letters carved over the stone surface. It's possible that this was meant to appear on the drum of the other dome too but that it was left unfinished. [1] Both domes have an Arabic inscription running around the top edge of their drums. The two domes are also "double" domes; which is to say that they have an outer shell (visible from the exterior) and an inner shell which covers the mausoleum chamber under them. [1]

Inside the mausoleum chambers, the transition between the round domes and the square chamber is achieved through the use of pendentives carved in muqarnas forms. Each mausoleum chamber has its own simple stone mihrab. [1]

Minaret

The minaret of the complex (2012 photo) Sultaniya mausoleum minaret.jpg
The minaret of the complex (2012 photo)

Nearby, presumably at the opposing end of the vanished courtyard, rises the mausoleum's minaret, which now appears to stand alone but originally would have been connected to the mausoleum by the outer walls of the complex. The minaret, with an octagonal shaft, is similar to the minarets of the Madrasa-Mosque of Sultan Hasan, but its surfaces are also covered with arabesque stone carvings, in addition to the usual muqarnas carvings under the balconies. [2]

Related Research Articles

<span class="mw-page-title-main">Mosque-Madrasa of Sultan Hasan</span> Mosque in Cairo, Egypt

The Mosque-Madrasa of Sultan Hasan is a monumental mosque and madrasa located in Salah al-Din Square in the historic district of Cairo, Egypt. It was built between 1356 and 1363 during the Bahri Mamluk period, commissioned by Sultan an-Nasir Hasan. The mosque was considered remarkable for its massive size and innovative architectural components, and is still considered one of the most impressive historic monuments in Cairo today.

<span class="mw-page-title-main">Qalawun complex</span> Pious complex in Cairo, Egypt

The Qalawun complex is a massive pious complex in Cairo, Egypt, built by Sultan al-Mansur Qalawun from 1284 to 1285. It is located at Bayn al-Qasrayn on al-Mu'izz street and like many other pious complexes includes a hospital (bimaristan), a madrasa and mausoleum. Despite controversy surrounding its construction, this building is widely regarded as one of the major monuments of Islamic Cairo and of Mamluk architecture, notable for the size and scope of its contributions to legal scholarship and charitable operations as well as for the richness of its architecture.

<span class="mw-page-title-main">Mosque of Sultan al-Muayyad</span> Mosque in Cairo, Egypt

The Mosque of Sultan al-Mu'ayyad is a Mosque in Cairo, Egypt next to Bab Zuwayla built under the rule of sultan Al-Mu'ayyad Sayf ad-Din Shaykh from whom it takes its name, "Al-Mu'ayyad", meaning The Supporter in Arabic language. Construction began in 1415 and the mosque was completed in 1421. The complex included a Friday mosque and a madrasa for four madhhabs. It replaced a prison which originally stood next to Bab Zuwayla.

<span class="mw-page-title-main">Madrasa of Sarghatmish</span> Building in Cairo, Egypt

The cruciform Madrasah of the Amir Sarghatmish, built in 1356, lies to the northeast of the Mosque of Ibn Tulun, in Islamic Cairo. The building's school, mosque, and mausoleum can be seen from Ibn Tulun's spiral minaret, while its entrance is on Saliba Street. This structure includes a madrasa, mosque, and mausoleum. The madrasa is also referred to as the Mosque of Amir al-Sayf Sarghatmish.

<span class="mw-page-title-main">Tomb of Salar and Sangar al-Gawli</span>

The Tomb of Salar and Sangar al-Gawli is a historic funerary and religious complex located in Cairo, Egypt, on the plateau of Qal'at al-Kabsh. It contains the mausoleums of Sayf al-Din Salar and A'lam al-Din Sanjar al-Jawli, who were Mamluk emirs of the 14th century. Currently, the complex is abandoned.

<span class="mw-page-title-main">Palace of Yashbak</span> Egyptian palace

Palace of Yashbak, also known as the Palace of Amir Qawsun, is a semi-ruined palace in Medieval Cairo, Egypt, originally built between 1330 and 1337 CE for the Mamluk amir known as Qawsun. It was restored and expanded again in the 1480s by the amir Yashbak min Mahdi under the reign of Sultan Qaytbay.

<span class="mw-page-title-main">Mosque of Amir al-Maridani</span> Mosque in Cairo, Egypt

The Mosque of Amir Altinbugha al-Maridani, dating from 1340 CE, is a mosque from the era of the Mamluk Sultanate of Cairo, Egypt. Located south of Bab Zuweila, in the Darb al-Ahmar neighbourhood, it was built on what was then the outskirts of medieval Cairo by Amir Altinbugha al-Maridani, with significant help from Sultan al-Nasir Muhammad. The mosque has a hypostyle plan similar to the Mosque of al-Nasir, and its exterior walls are decorated in typical Mamluk architecture style. At the time of its building, it was one of the most extravagantly decorated mosques in Cairo, marked by the first fully octagonal minaret and large dome, as well as other architectural innovations. Its history and luxuriousness are directly correlated to the life and prominence of al-Maridani, as it was built with the patronage of his father-in-law, the sultan, and significant donations from al-Maridani's own fortune.

<span class="mw-page-title-main">Sultan al-Ghuri Complex</span> Mosque, Madrassa, Tomb and Sabil in Cairo, Egypt

The Sultan al-Ghuri Complex or Funerary complex of Sultan al-Ghuri, also known as al-Ghuriya, is a monumental Islamic religious and funerary complex built by the Mamluk sultan Qansuh al-Ghuri between 1503 and 1505 CE. The complex consists of two major buildings facing each other on al-Mu'izz li-Din Allah street, in the Fahhamin Quarter, in the middle of the historic part of Cairo, Egypt. The eastern side of the complex includes the Sultan's mausoleum, a khanqah, a sabil, and a kuttab, while the western side of the complex is a mosque and madrasa. Today the mosque-madrasa is still open as a mosque while the khanqah-mausoleum is open to visitors as a historic site.

The Mahkamah Mosque was a congregational mosque and madrasa, built in 1455, destroyed by Israeli bombing during the 2014 Gaza War. The mosque was located along Baghdad Street near the main western entrance of the Shuja'iyya district in Gaza City, Palestine.

<span class="mw-page-title-main">Mamluk architecture</span> Building style of 13th–16th century in the Middle East

Mamluk architecture was the architectural style that developed under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina.

<span class="mw-page-title-main">Funerary complex of Sultan Qaytbay</span> Place of prayer for Muslims in Egypt

The funerary complex of Sultan Qaytbay is an architectural complex built by the Mamluk sultan al-Ashraf Qaytbay in Cairo's Northern Cemetery. It was built between 1470 and 1474. The main building is a mosque attached to Qaytbay's mausoleum, while other parts of the complex include residential structures, a drinking trough for animals, and a smaller tomb. The complex is considered one of the most beautiful and accomplished monuments of late Mamluk architecture and it is pictured on the Egyptian one pound note.

<span class="mw-page-title-main">Mosque-Madrasa of Sultan Barquq</span> Historic late medieval Mosque and Madrasa in Egypt

Mosque-Madrasa of Sultan Barquq or Mosque-Madrasa-Khanqah of Az-Zaher Barquq is a religious complex in Islamic Cairo, the historic medieval district of Cairo, Egypt. It was commissioned by Sultan al-Zahir Barquq as a school for religious education in the four Islamic schools of thought, composed of a mosque, madrasa, mausoleum and khanqah. The complex was constructed in 1384-1386 CE, with the dome added last. It was the first architectural facility built during the rule of the Circassian (Burji) dynasty of Mamluk Sultanate.

<span class="mw-page-title-main">Al-Ashraf Mosque</span> Mosque in Cairo, Egypt

The Al-Ashraf Mosque or the Mosque-Madrasa of Sultan al-Ashraf Barsbay is a historical complex of mosque and madrasa located in Cairo, Egypt. The mosque was built during the Mamluk period by the Burji Sultan Al-Ashraf Al-Barsbay. The complex consists of a mosque-madrasa, mausoleum, and Sufi lodgings. The mosque is characterized by its design, which incorporates marble and stained-glass windows.

<span class="mw-page-title-main">Khanqah of Faraj ibn Barquq</span> Historic building in Cairo, Egypt

The Khanqah of Faraj ibn Barquq is a religious Islamic funerary complex built by the Mamluk Sultan Faraj ibn Barquq from 1400 to 1411 CE. It is located in Cairo, Egypt, in the Northern Cemetery which is a part of Cairo's historic necropolis districts. It is considered one of the most accomplished works of Mamluk architecture and one of the major monuments of Cairo's Northern Cemetery district.

<span class="mw-page-title-main">Madrasa of Amir Sunqur Sa'di</span>

The Madrasa of Amir Sunqur Sa'di, also commonly known as the Mausoleum of (Sheikh) Hasan Sadaqa, is a medieval Mamluk-era madrasa structure and mausoleum in Cairo, Egypt. It was originally built between 1315 and 1321 CE by amir Sunqur Sa'di. Sunqur was forced to leave Egypt in his lifetime and was never buried there, but a sheikh known as Hasan Sadaqa was later buried in it and therefore the building is often known by his name. From the 17th century onward the complex was converted into Mevlevi Sufi lodge and is open today as the Mawlawiyya Museum or Museo Mevlevi.

<span class="mw-page-title-main">Khanqah-Mausoleum of Sultan Barsbay</span> Islamic funerary complex in Cairo, Egypt

The Khanqah and Mausoleum of Sultan Barsbay or Complex of Sultan Barsbay is an Islamic funerary complex built by Sultan al-Ashraf Barsbay in 1432 CE in the historic Northern Cemetery of Cairo, Egypt. In addition to its overall layout and decoration, it is notable for the first stone domes in Cairo to be carved with geometric star patterns.

<span class="mw-page-title-main">Madrasa of Umm al-Sultan Sha'ban</span>

The Madrasa of Umm al-Sultan Sha'ban is a Mamluk-era complex located in the Al-Darb al-Ahmar area of Islamic Cairo in Egypt. It was founded or built in 1368-69 CE on the order of Sultan al-Ashraf Sha'ban in honour of his mother, Khawand Baraka. It is located outside Bab Zuweila along al-Tabbana street, and is adjoined to the north by the Bayt al-Razzaz palace. The complex is made up of a college (madrasa), mausoleum, water trough (hawd), and a primary school (maktab).

<span class="mw-page-title-main">Mosque of Qaytbay (Qal'at al-Kabsh)</span> Mosque in Cairo, Egypt

The Mosque of Qaytbay, also known as the Madrasa of Qaytbay, is a historic religious structure in the Qal'at al-Kabsh neighbourhood of Cairo, Egypt. Completed in 1475, it is one of multiple monuments sponsored by the Mamluk sultan al-Ashraf Qaytbay. It is not to be confused with the more famous Funerary complex of Qaytbay in the Northern Cemetery. It is described as both a madrasa and a mosque by scholars, but functions as a mosque today.

<span class="mw-page-title-main">Mosque of Ulmas al-Hajib</span> Mosque in Cairo, Egypt

The Mosque of Ulmas al-Hajib or funerary mosque of Amir Ulmas al-Hajib is a historic mosque and mausoleum in Cairo, Egypt. It was commissioned by a Mamluk official named Sayf al-Din Ulmas and its construction was completed in 1329–1330 CE.

<span class="mw-page-title-main">Mausoleum of Amir Qawsun</span> Funerary complex in Cairo, Egypt

The Mausoleum of Amir Qawsun or Khanqah–Mausoleum of Amir Qawsun is a historic architectural complex in the Southern Cemetery of Cairo, Egypt. It was built in the 1330s to house the tomb of its patron, the Mamluk commander Qawsun.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 Behrens-Abouseif, Doris (2007). Cairo of the Mamluks : a history of the architecture and its culture. London: I.B. Tauris. pp. 214–217. ISBN   978-1-84511-549-4.
  2. 1 2 3 4 5 6 7 8 9 Williams, Caroline (2018). Islamic Monuments in Cairo: The Practical Guide (7th ed.). Cairo: The American University in Cairo Press. pp. 159–160. ISBN   9789774168550.
  3. El Kadi, Galila; Bonnamy, Alain (2007). Architecture for the Dead: Cairo's Medieval Necropolis. Cairo: The American University in Cairo Press. p. 33. ISBN   9789774160745.
  4. "Qubba al-Turba al-Sultaniyya". Archnet. Retrieved 2019-11-01.
  5. Keath, Lee; Magdy, Samy (2023-09-11). "New highways carve into Cairo's City of the Dead cemetery as Egypt's government reshapes the city". AP News. Retrieved 2024-07-05.
  6. Blair, Sheila S.; Bloom, Jonathan M. (1995). The Art and Architecture of Islam 1250-1800. Yale University Press. p. 84. ISBN   9780300064650.