The Rasulids were a Sunni Muslim dynasty that ruled Yemen from 1229 to 1454.
The Imams of Yemen and later the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and secular rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers to the Imams of the medieval period, up to the 16th century. The Rassid branch that came to power with imam al-Mansur al-Qasim is known as Qasimids.
The Tahirids were an Arab Muslim dynasty that ruled Yemen from 1454 to 1517. They succeeded the Rasulid Dynasty and were themselves replaced by the Mamluks of Egypt after only 63 years in power.
The Imams of Yemen and later the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and secular rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962. Zaidiyyah theology differed from Isma'ili or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant.
Al-Mansur Ali II (1812–1871) was an Imam of Yemen who reigned in the capital San'a during four brief terms. He belonged to the Qasimid family, descended from the Islamic prophet, Muhammad, which dominated the Zaidi imamate of Yemen from 1597 to 1962.
Al-Mu'ayyad Abbas was an Imam of Yemen who ruled briefly in 1850. He belonged to the Qasimi family, descendants of the Prophet Muhammad, who dominated the Zaidi imamate of Yemen between 1597 and 1962. Abbas bin Abd ar-Rahman was a scholar who descended from Imam al-Mutawakkil Isma'il in the sixth generation. He was a disciple of the renowned Yemeni scholar Muhammad ash-Shawkani. After the abortive Ottoman intervention in highland Yemen in 1849, the remains of the Zaidi state became the prey of political rivalries. The current imam al-Mansur Ali II was an alcoholic and commanded little respect; tribal groups rebelled, and the court in San'a was dominated by the oppressive minister al-Misri. Certain Sayyids and qadis in San'a defected to Sa'dah far to the north, where al-Mansur Ahmad bin Hashim posed as imam. Al-Mansur Ahmad besieged San'a in 1850. However, the elite of San'a chose Abbas as their imam, under the name al-Mu'ayyad Abbas. The new imam appointed Muhammad ash-Shawkani's son Ahmad as his qadi. His soldiers and emirs held out for a while against the attackers in the qasr (fortress) of the city. Finally he had to surrender to al-Mansur Ahmad and was imprisoned. The victor, however, could only maintain his position in San'a for three months before he was forced to flee to the Arhab tribe. In the following year 1851, the contenders for the Zaidi imamate agreed to appoint al-Hadi Ghalib. Al-Mu'ayyad Abbas withdrew to a life of scholarship and teaching until his demise in 1880.
Al-Hadi Sharaf ad-Din was a claimant for the Zaidi imamate of Yemen in the years 1878–1890, acting in opposition to the Ottoman occupiers of the country. His period saw a tribal embryo of a state taking form in the highlands of Yemen, which would be strengthened by his successors as imams, and eventually usher into the expulsion of the Ottoman Turks in the early 20th century.
Muhammad bin Yahya Hamid ad-Din was an Imam of Yemen who led the resistance against the Ottoman occupation in 1890–1904.
Al-Nasir Muhammad Salah al-Din or al-Nasir li Din Allah Muhammad Salah al-Din ibn Ali al-Mahdi was an imam of Yemen who ruled during the period 1372-1391. He was a Zaydi imam and a descendant of the Prophet Muhammad.
Al-Mahdi Ali bin Mohammed was an imam of the Zaidi state in Yemen who ruled in 1349-1372.
An-Nasir al-Hasan bin Ali was a claimant to the Zaidi state of Yemen between 1579 and 1585, in opposition to the Ottoman Turks, who occupied the Yemeni lands for years.
Al-Mansur Ali bin Salah ad-Din (1373–1436) was an imam of the Zaidi state in Yemen who ruled in 1391-1436, partly in rivalry with other claimants to the imamate.
Imam Al-Mutawakkil Ali al-Mutahhar was a ruler of Yemen from Sana’a who reigned from 1436 to 1474. He belonged to the Qasimid family who were descendants of the Prophet Muhammad, He ruled in the way of the Quran and the Sunnah and he left a number of writings on Hadith including praise poetry for the Prophet Mohammed.
Al-Mansur Muhammad was an imam of the Zaidi state in Yemen who ruled in 1475-1504, in rivalry with other claimants for the imamate.
An-Nasir al-Hasan was an imam of the Zaidi state in Yemen, who exerted a limited authority in the northern Yemeni highland in 1495-1523.
Al-Mansur Abdallah, was an imam of the Zaidi state in Yemen who held the imamate from 1187 to 1217.
Al-Hadi Yahya was an imam of part of the Zaidi state in Yemen. He ruled from 1217 to 1239, partly in rivalry with a contender.
An-Nasir Muhammad bin Abdallah was an imam of part of the Zaidi state in Yemen, who ruled in 1217-1226 in rivalry with a contender.
Al-Mansur al-Hasan (1199–1271) was an imam of the Zaidi state of Yemen who ruled in 1262-1271.
Al-Mansur II Muhammad was the Ayyubid emir of Hama 1244–1284, son of al-Muzaffar II Mahmud and grandson of al-Mansur I Muhammad. He was the great-great grandson of Saladin’s brother Nur ad-Din Shahanshah. His mother was Ghaziya Khatun.
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