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Andrew Wareham (born 1965) is a British historian who has written numerous books and articles on Anglo-Saxon history, Anglo-Norman history and the hearth tax. He is employed as a reader in the department of humanities at Roehampton University, London.
He was educated at Birmingham University (BA, PhD, PGCE) and King's College London (MA). His doctoral dissertation, supervised by Nicholas Brooks and completed in 1992, investigated the late Anglo-Saxon and Anglo-Norman aristocracy in East Anglia. After working as a temporary lecturer in medieval history at the Universities of Manchester and Oxford (1992–4), he was employed by the Institute of Historical Research (1995–2002). His connections through family and friends with South/East Asia led to his work on the comparative history of Europe and South/East Asia in the early middle ages, partly completed while an academic visitor at the Department of Economic History, LSE and the Department of Economics, Lingnan University (2003–4).
He was a research associate in the Department of Digital Humanities at King’s College London (2003–6) working on the AHRC Durham Liber Vitae project, and in 2006 he was appointed as director of the British Academy Hearth Tax Project (Centre for Hearth Tax Research) in the Department of Humanities at Roehampton University. In 2007 he was promoted to reader in medieval & early modern history. In 2010 John Price, Ruth Selman and Wareham established the first digital portal for the publication of hearth tax records (Hearth Tax Online, 2010). In 2019 this was replaced by Hearth Tax Digital, which was designed by Georg Vogeler and Wareham, and arises from a partnership between the British Academy Hearth Tax Project and Centre for Information Modeling, and provides a new approach to researching the Restoration hearth tax. Users can read and search the returns with all their contextual information and in the original order in which the documents were written and search all the data across counties and returns in the advanced search function, with the enquiries providing the other names which were listed with the name being searched for. This transforms the nature of family history searches for genealogists and through the advanced search and database function provides a powerful research tool for historians.
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Florence of Worcester, known in Latin as Florentius, was a monk of Worcester, who played some part in the production of the Chronicon ex chronicis, a Latin world chronicle which begins with the creation and ends in 1140.
Oda, called the Good or the Severe, was a 10th-century Archbishop of Canterbury in England. The son of a Danish invader, Oda became Bishop of Ramsbury before 928. A number of stories were told about his actions both prior to becoming and while a bishop, but few of these incidents are recorded in contemporary accounts. After being named to Canterbury in 941, Oda was instrumental in crafting royal legislation as well as involved in providing rules for his clergy. Oda was also involved in the efforts to reform religious life in England. He died in 958 and legendary tales afterwards were ascribed to him. Later he came to be regarded as a saint, and a hagiography was written in the late 11th or early 12th century.
Symeonof Durham was an English chronicler and a monk of Durham Priory.
Æthelthryth was an East Anglian princess, a Fenland and Northumbrian queen and Abbess of Ely. She is an Anglo-Saxon saint, and is also known as Etheldreda or Audrey, especially in religious contexts. Her father was King Anna of East Anglia, and her siblings were Wendreda and Seaxburh of Ely, both of whom eventually retired from secular life and founded abbeys.
Eorcenberht of Kent was king of the Anglo-Saxon kingdom of Kent from 640 until his death, succeeding his father Eadbald.
Ælfgifu was Queen of the English as wife of King Eadwig of England for a brief period of time until 957 or 958. What little is known of her comes primarily by way of Anglo-Saxon charters, possibly including a will, the Anglo-Saxon Chronicle and hostile anecdotes in works of hagiography. Her union with the king, annulled within a few years of Eadwig's reign, seems to have been a target for factional rivalries which surrounded the throne in the late 950s. By c. 1000, when the careers of the Benedictine reformers Dunstan and Oswald became the subject of hagiography, its memory had suffered heavy degradation. In the mid-960s, however, she appears to have become a well-to-do landowner on good terms with King Edgar and, through her will, a generous benefactress of ecclesiastical houses associated with the royal family, notably the Old Minster and New Minster at Winchester.
The Harrying of the North refers to a series of campaigns waged by William the Conqueror in the winter of 1069–1070 to subjugate northern England, where the presence of the last Wessex claimant, Edgar Ætheling, had encouraged Anglo-Danish rebellions. William paid the Danes to go home, but the remaining rebels refused to meet him in battle, and he decided to starve them out by laying waste to the northern shires using scorched earth tactics, especially in the city of York, before relieving the English aristocracy of their positions, and installing Norman aristocrats throughout the region.
Siward or Sigurd was an important earl of 11th-century northern England. The Old Norse nickname Digri and its Latin translation Grossus are given to him by near-contemporary texts. It is possible Siward may have been of Scandinavian or Anglo-Scandinavian origin, perhaps a relative of Earl Ulf, although this is speculative and unclear. He emerged as a powerful regional strongman in England during the reign of Cnut. Cnut was a Scandinavian ruler who conquered England in the 1010s, and Siward was one of the many Scandinavians who came to England in the aftermath of that conquest. Siward subsequently rose to become sub-ruler of most of northern England. From 1033 at the latest Siward was in control of southern Northumbria, that is, present-day Yorkshire, governing as earl on Cnut's behalf.
A hearth tax was a property tax in certain countries during the medieval and early modern period, levied on each hearth, thus by proxy on wealth. It was calculated based on the number of hearths, or fireplaces, within a municipal area and is considered among the first types of progressive tax.
Eardwulf was king of Northumbria from 796 to 806, when he was deposed and went into exile. He may have had a second reign from 808 until perhaps 811 or 830. Northumbria in the last years of the eighth century was the scene of dynastic strife between several noble families: in 790, king Æthelred I attempted to have Eardwulf assassinated. Eardwulf's survival may have been viewed as a sign of divine favour. A group of nobles conspired to assassinate Æthelred in April 796 and he was succeeded by Osbald: Osbald's reign lasted only twenty-seven days before he was deposed and Eardwulf became king on 14 May 796.
Wilhelm Levison was a German medievalist.
Eadnoth the Younger or Eadnoth I was a medieval monk and prelate, successively Abbot of Ramsey and Bishop of Dorchester. From a prominent family of priests in the Fens, he was related to Oswald, Bishop of Worcester, Archbishop of York and founder of Ramsey Abbey. Following in the footsteps of his illustrious kinsman, he initially became a monk at Worcester. He is found at Ramsey supervising construction works in the 980s, and around 992 actually became Abbot of Ramsey. As abbot, he founded two daughter houses in what is now Cambridgeshire, namely, a monastery at St Ives and a nunnery at Chatteris. At some point between 1007 and 1009, he became Bishop of Dorchester, a see that encompassed much of the eastern Danelaw. He died at the Battle of Assandun in 1016, fighting Cnut the Great.
Pauline Stafford is Professor Emerita of Early Medieval History at Liverpool University, and visiting professor at Leeds University in England. Dr Stafford is a former vice-president of the Royal Historical Society.
David W. Rollason is an English historian and medievalist. He is a Professor in history at Durham University. He specialises in the cult of saints in Anglo-Saxon England, the history of Northumbria and in the historical writings of Durham, most notably producing a modern edition and translation of the Libellus de exordio and co-operating on an edition of the Durham Liber Vitae.
The Durham Liber Vitae is a confraternity book produced in north-eastern England in the Middle Ages. It records the names of visitors to the church of the bishopric of Durham, and its predecessor sees at Lindisfarne and Chester-le-Street. In England, it is the oldest book of this type, although it is paralleled by later English confraternity books, most notably the New Minster Liber Vitae.
Northman was a late 10th-century English ealdorman, with a territorial base in Northumbria north of the River Tees. He appears in two different strands of source. These are, namely, the textual tradition of Durham witnessed by Historia de Sancto Cuthberto and the Durham Liber Vitae, and an appearance in a witness list of a charter of King Æthelred II dated to 994. The latter is Northman's only appearance south of the Humber, and came the year after Northumbria was attacked by Vikings.
Ranulf de Briquessart was an 11th-century Norman magnate and viscount.
Billfrith is an obscure Northumbrian saint credited with providing the jewel and metalwork encrusting the former treasure binding of the Lindisfarne Gospels. His name is thought to mean "peace of the two-edge sword".
The New Minster Liber Vitae is a confraternity book produced in Winchester, in southern England, in 1031. It records the names of visitors to the New Minster, Winchester and contains other information too, as well as a celebrated image of King Cnut the Great and Queen Emma of Normandy.
Susan Elisabeth Kelly is a British medievalist.
