Ansar

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Ansar, Al Ansar, or Al-Ansar may refer to:

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<span class="mw-page-title-main">Ansar al-Islam in Kurdistan</span> Salafi jihadist militant group in Iraq and Syria

Ansar al-Islam in Kurdistan, simply called Ansar al-Islam, is a Kurdish Islamist militant and separatist group. It was established in northern Iraq around the Kurdistan Region by Kurdish Islamists who were former Taliban and former Al-Qaeda volunteers, which were coming back from Afghanistan in 2001 after the Fall of Kabul. Its motive is to establish an Islamic state around the Kurdistan region and to protect Kurdish people from other armed insurgent groups. It imposed strict Sharia in villages it controlled around Byara near the Iranian border.

<span class="mw-page-title-main">Jamaat Ansar al-Sunna</span> Iraqi Sunni insurgent group – 2003 to 2007

Jamaat Ansar al-Sunnah, also known as Jaish Ansar al-Sunna, Ali ibn Abi Talib Battalion or simply as Ansar al-Sunnah was an Iraqi Sunni insurgent group that fought against US troops and their local allies during the Iraq War. The group was primarily based in northern and central Iraq, and included mostly Iraqi fighters. In 2007, it split; with its Kurdish members pledging allegiance to Ansar al-Islam, and its Arab members creating a group called Ansar al-Sunnah Shariah Committee, before changing its name to Ansar al-Ahlu Sunnah in 2011.

Hezbollah is a Shi'a Islamist political party and militia in Lebanon.

Safa may refer to:

<span class="mw-page-title-main">Arab League–Iran relations</span> Bilateral relations

The dynamic between the League of Arab States and the Islamic Republic of Iran has been ambivalent, owing to the latter's varying bilateral conduct with each country of the former. Iran is located on the easternmost frontier of the Arab League, which consists of 22 Arab countries and spans the bulk of the Middle East and North Africa, of which Iran is also a part. The Arab League's population is dominated by ethnic Arabs, whereas Iran's population is dominated by ethnic Persians; and while both sides have Islam as a common religion, their sects differ, with Sunnis constituting the majority in the Arab League and Shias constituting the majority in Iran. Since Iran's Islamic Revolution in 1979, the country's Shia theocracy has attempted to assert itself as the legitimate religious and political leadership of all Muslims, contesting a status that has generally been understood as belonging to Sunni-majority Saudi Arabia, where the cities of Mecca and Medina are located. This animosity, manifested in the Iran–Saudi Arabia proxy conflict, has greatly exacerbated the Shia–Sunni divide throughout the Muslim world.

<span class="mw-page-title-main">Ahmad ibn Idris al-Fasi</span> Moroccan Islamic scholar, scholar, and jurist (1760–1837)

Abu al-Abbās Ahmad Ibn Idris al-Araishi al-Alami al-Idrisi al-Hasani (1760–1837) was a Moroccan Sunni Islamic scholar, jurist and Sufi, active in Morocco, the Hejaz, Egypt, and Yemen. His main concern was the revivification of the sunnah or practice of the Islamic prophet Muhammad. For this reason, his students, such as the great hadith scholar Muhammad ibn Ali as-Senussi, gave him the title Muhyi 's-Sunnah "The Reviver of the Sunnah". His followers founded a number of important Sufi tariqas which spread his teachings across the Muslim world.

Islam is historically divided into two major sects, Sunni and Shia Islam, each with its own sub-sects. Large numbers of Shia Arab Muslims live in some Arab countries including Lebanon, Yemen, Bahrain, Iraq, Saudi Arabia, Kuwait, Oman, the UAE, and Qatar.

<span class="mw-page-title-main">Shia–Sunni relations</span> Relations between the two largest Islamic sects

After the death of Muhammad in 632, a group of Muslims, who would come to be known as the Shias, believed that his successor should have been Ali ibn Abi Talib. Abu Bakr was already the first caliph, so the Sunnis were the Muslims at the time while the Shias were a new sect who favored Ali. This dispute spread across various parts of the Muslim world, which eventually led to the Battle of the Camel and Battle of Siffin. Sectarianism based on this historic dispute intensified greatly after the Battle of Karbala, in which Husayn ibn Ali and some of his close partisans, including members and children of Muhammad's household, were thought by the Shias to be killed by the ruling Umayyad Caliph Yazid I, though Yazid was not responsible the outcry for revenge divided the early Islamic community, albeit disproportionately, into two groups, the Sunni and the Shia. This is known today as the Islamic schism.

Al-Shabaab or Al-Shabab is an Arabic phrase meaning "the Youth". It may refer to:

<span class="mw-page-title-main">Saudi Arabia–Turkey relations</span> Bilateral relations

Saudi Arabia and Turkey relations have long fluctuated between cooperation and alliance to enmity and distrust. Since the 19th century, the two nations have always had a complicated relationship. While Turkey and Saudi Arabia are major economic partners, the two have a tense political relationship, deemed from the historic enmity.

The Saudi government does not conduct a census on religion or ethnicity, but some sources estimate the Shia population in Saudi Arabia to make up around 20% of the approximately 34 million natives of Saudi Arabia.

Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is His last Messenger.

The Arab Cold War was a political rivalry in the Arab world from the early 1950s to the late 1970s and a part of the wider Cold War. It is generally accepted that the beginning of the Arab Cold War is marked by the Egyptian revolution of 1952, which led to Gamal Abdel Nasser becoming president of Egypt in 1956. Thereafter, newly formed Arab republics, inspired by revolutionary secular nationalism and Nasser's Egypt, engaged in political rivalries with conservative traditionalist Arab monarchies, influenced by Saudi Arabia. The Iranian Revolution of 1979, and the ascension of Ayatollah Ruhollah Khomeini as leader of Iran, is widely seen as the end of this period of internal conflicts and rivalry. A new era of Arab-Iranian tensions followed, overshadowing the bitterness of intra-Arab strife.

Sectarian violence among Muslims is the ongoing conflict between Muslims of different sects, most commonly Shias and Sunnis, although the fighting extends to smaller, more specific branches within these sects, as well as Sufism. It has been documented as having gone on from Islam's beginnings up until contemporary times.

<span class="mw-page-title-main">Iran–Sudan relations</span> Bilateral relations

Iran–Sudan relations refers to diplomatic, economic and military relations between Sudan and Iran. For nearly three decades, Iran and Sudan enjoyed a close relationship.

The Axis of Resistance is an informal Iranian-led political and military coalition in West Asia and North Africa.

The 2005 Erbil bombing was a suicide attack on the offices of Kurdish political parties in Erbil, Kurdistan Region, on May 4, 2005. The attacker detonated explosives strapped to his body as people lined up outside a police recruiting center in Erbil. Ansar al-Sunna claimed responsibility. This attack is an example of religious terrorism, groups who commit terrorist acts because of religion believe that their deity or deities are on their side and that their violence is divinely inspired and approved. This attack is also an example of Strategic terrorism. Which is a form of terrorism where the terrorist plans to inflict mass casualties. The goals of Strategic terrorism are normally not local objectives but global objectives or regional objectives. Ansar al-Sunna's goal is to transform the country of Iraq into an Islamic state so their goals are regional.

<span class="mw-page-title-main">Iran–Saudi Arabia proxy conflict</span> Indirect conflict between Iran and Saudi Arabia

Iran and Saudi Arabia are engaged in an ongoing struggle for influence in the Middle East and other regions of the Muslim world. The two countries have provided varying degrees of support to opposing sides in nearby conflicts, including the civil wars in Syria and Yemen; and disputes in Bahrain, Lebanon, Qatar, and Iraq. The struggle also extends to disputes or broader competition in other countries globally including in West, North and East Africa, South, Central, Southeast Asia, the Balkans, and the Caucasus.

The 2016 conference on Sunni Islam in Grozny was convened to define the term "Ahl al-Sunnah wa al-Jama'ah", i.e. who are "the people of Sunnah and majority Muslim community", and oppose Takfiri groups. The conference was held in the Chechen Republic capital of Grozny from 25 to 27 August 2016, sponsored by the president of Chechnya, Ramzan Kadyrov, and attended by approximately 200 Muslim scholars from 30 countries, especially from Russia, Egypt, Syria, Libya, Kuwait, Sudan, Jordan, etc. at the invitation of Yemeni Sufi preacher, Ali al-Jifri.

<span class="mw-page-title-main">Islamic State – Saudi Arabia Province</span> Branch of the Islamic State

The Islamic State – Saudi Arabia Province, referred to by the Islamic State as its Province of the Two Holy Mosques and self-described as Najd Province, was a branch of the militant Islamist group Islamic State (IS), active in Saudi Arabia. The group, formed on 13 November 2014, conducted a number of attacks in the Kingdom of Saudi Arabia between November 2014 and March 2017. The group was generally considered less active than other established affiliates of the Islamic State, notably the Islamic State – West Africa Province (ISWAP) and Islamic State – Khorasan Province (ISIS–K). As of 2024 the group appears to be inactive.