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Anselmo Raguileo Lincopil (3 May 1922 - 29 February 1992) was a Chilean linguist, historian, researcher and poet of the Mapuche people. He developed the Raguileo Alfabet.
Raguileo Anselmo was born May 3, 1922, in Saltapura, Chile, 16 kilometers southeast of Nueva Imperial. His primary studies were at the Boroa Mission School and later at Missionary Padre Las Casas. He did his secondary studies at the Industrial School of Temuco, graduating in Metallurgy Office Technician.
Raguileo Anselmo later he moved to Santiago to study chemistry at the School of Arts and Crafts. He graduated as a Chemist in 1944. From 1952 to 1956, Raguileo Anselmo studied linguistics and was a language teacher. He Mapuche culture in the Pedagogical Institute of the University of Chile.
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Mapuche or Mapudungun is an Araucanian language related to Huilliche spoken in south-central Chile and west-central Argentina by the Mapuche people. It was formerly known as Araucanian, the name given to the Mapuche by the Spaniards; the Mapuche avoid it as a remnant of Spanish colonialism.
The Mapuche are a group of indigenous inhabitants of south-central Chile and southwestern Argentina, including parts of Patagonia. The collective term refers to a wide-ranging ethnicity composed of various groups who share a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their homelands once extended from Choapa Valley to the Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile and about 9% of the total Chilean population. The Mapuche are concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities, more than 92% of the Mapuches are from Chile.
The Kingdom of Araucanía and Patagonia, sometimes referred to as Kingdom of New France, was an unrecognized state declared by two ordinances on November 17, 1860 and November 20, 1860 from Antoine de Tounens, a French lawyer and adventurer, who claimed that the regions of Araucanía and eastern Patagonia did not depend of any other states and proclaimed himself king of Araucanía and Patagonia. He had the support of some Mapuche lonkos around a small area in Araucanía, who thought they could help maintain independence from the Chilean and Argentine governments.
The Picunche, also referred to as picones by the Spanish, were a Mapudungun-speaking people living to the north of the Mapuches or Araucanians and south of the Choapa River and the Diaguitas. Until the Conquest of Chile the Itata was the natural limit between the Mapuche, located to the south, and Picunche, to the north. During the Inca attempt to conquer Chile the southern Picunche peoples that successfully resisted them were later known as the Promaucaes.
The Arauco War was a long-running conflict between colonial Spaniards and the Mapuche people, mostly fought in the Araucanía region of Chile. The conflict began at first as a reaction to the Spanish conquerors attempting to establish cities and force Mapuches into servitude. It subsequently evolved over time into phases comprising drawn-out sieges, slave-hunting expeditions, pillaging raids, punitive expeditions, and renewed Spanish attempts to secure lost territories. Abduction of women and war rape was common on both sides.
Mapudungun, the language of the Mapuche of modern south-central Chile and southwestern Argentina, did not have a writing system when the Spanish arrived. There have been a number of proposals for orthographies or Mapudungun alphabets, all of them using Latin script, but no consensus has yet been achieved between authorities, linguists and Mapuche communities on the one to be used.
The Occupation of Araucanía or Pacification of Araucanía (1861–1883) was a series of military campaigns, agreements and penetrations by the Chilean army and settlers into Mapuche territory which led to the incorporation of Araucanía into Chilean national territory. Pacification of Araucanía was the expression used by the Chilean authorities for this process. The conflict was concurrent with Argentine campaigns against the Mapuche (1878–1885) and Chile's wars with Spain (1865–1866) and with Peru and Bolivia (1879–1883).
Father Sebastian Englert OFM Cap., was a Capuchin Franciscan friar, Roman Catholic priest, missionary, linguist and ethnologist from Germany. He is known for his pioneering work on Easter Island, where the Father Sebastian Englert Anthropological Museum is named after him.
The Conquest of Chile is a period in Chilean historiography that starts with the arrival of Pedro de Valdivia to Chile in 1541 and ends with the death of Martín García Óñez de Loyola in the Battle of Curalaba in 1598, and the destruction of the Seven Cities in 1598–1604 in the Araucanía region.
Paineñamcu or Paynenancu or Alonso Diaz, was the Mapuche toqui from 1574 to 1584. Alonso Diaz was a mestizo Spanish soldier offended because the Governor of Chile did not promote him to the officer rank of alféres, who subsequently went over to the Mapuche in 1572. He took the Mapuche name of Paineñamcu and because of his military skills was elected toqui in 1574 following the death of Paillataru.
The Mapuche conflict involves indigenous Mapuche communities, also known as the Araucanians, located in Araucanía and nearby regions of Chile and Argentina. It is often referred to as a conflict between the Mapuche and the Chilean government or state, despite the fact that there have been a variety of other actors participating in the conflict such as the Spanish Empire as well as corporations such as big forestry companies and their contractors. In the past decade of the conflict, Chilean police and some non-indigenous landowners have been confronted by militant Mapuche organizations and local Mapuche communities in the context of the conflict. Some scholars argue the conflict is an indigenous self-determination conflict; others like Francisco Huenchumilla see it as the expression of a wider political conflict that affects all of Chile given the existence of other indigenous groups.
Vladimir Anselmo Sule Candia was a Chilean politician, member of the Radical Party and, afterwards, of the Social Democrat Radical Party. Sule Candia was also one of fourteen vice-presidents of the Socialist International.
José Bengoa Cabello is a Chilean historian and anthropologist. He is known in Chile for his study of Mapuche history and society. After the 1973 Chilean coup d'état, José Bengoa was dismissed from his work at the University of Chile by the Pinochet regime. He was the principal advocate for the first Social Forum of the ACLU International Human Rights Task Force, during the SubCommission's fifty-fourth session in August 2002. Bengoa had been living in Cajón del Maipo for some time. For medical reasons and concerns, he sometimes returns to his home in Ñuñoa. The anthropologist had been diagnosed with bone cancer and had a bone marrow transplant in 2017.
Félix Armando Núñez was a Venezuelan poet, essayist, and critic who lived in Chile since 1914, where he worked as a professor.
The last major rebellion of the indigenous Mapuches of Araucanía took place in 1881, during the last phase of the Occupation of Araucanía (1861–1883) by the Chilean state. It was planned by Mapuche chiefs in March 1881 to be launched in November the same year. Mapuche support for the uprising was not unanimous: Some Mapuche factions sided with the Chileans and others declared themselves neutral. The organizers of the uprising did however succeed in involving Mapuche factions that had not previously been at war with Chile. With most of the attacks repelled within a matters of days Chile went on the next years to consolidate its conquests.
As an archaeological culture, the Mapuche people of southern Chile and Argentina have a long history which dates back to 600–500 BC. The Mapuche society underwent great transformations after Spanish contact in the mid–16th century. These changes included the adoption of Old World crops and animals and the onset of a rich Spanish–Mapuche trade in La Frontera and Valdivia. Despite these contacts Mapuche were never completely subjugated by the Spanish Empire. Between the 18th and 19th century Mapuche culture and people spread eastwards into the Pampas and the Patagonian plains. This vast new territory allowed Mapuche groups to control a substantial part of the salt and cattle trade in the Southern Cone.
The Dutch expedition to Valdivia was a naval expedition, commanded by Hendrik Brouwer, sent by the Dutch Republic in 1643 to establish a base of operations and a trading post on the southern coast of Chile. With Spain and the Dutch Republic at war, the Dutch wished to take over the ruins of the abandoned Spanish city of Valdivia. The expedition sacked the Spanish settlements of Carelmapu and Castro in the Chiloé Archipelago before sailing to Valdivia, having the initial support of the local natives. The Dutch arrived in Valdivia on 24 August 1643 and named the colony Brouwershaven after Brouwer, who had died several weeks earlier. The short-lived colony was abandoned on 28 October 1643. Nevertheless, the occupation caused great alarm among Spanish authorities. The Spanish resettled Valdivia and began the construction of an extensive network of fortifications in 1645 to prevent a similar intrusion. Although contemporaries considered the possibility of a new incursion, the expedition was the last one undertaken by the Dutch on the west coast of the Americas.
The origin of the Mapuche has been a matter of research for over a century. The genetics of the Mapuche do not show overly clear affinities with any other known indigenous group in the Americas, and the same goes for linguistics, where the Mapuche language is considered a language isolate. Archaeological evidence shows Mapuche culture has existed in Chile at least since 600 to 500 BC. Mapuches are late arrivals in their southernmost and easternmost (Pampas) areas of settlement, yet Mapuche history in the north towards Atacama Desert may be older than historic settlement suggest. The Mapuche has received significant influence from Pre-Incan (Tiwanaku?), Incan and Spanish peoples, but deep origins of the Mapuche predates these contacts. Contact and conflict with the Spanish Empire are thought by scholars such as Tom Dillehay and José Bengoa to have had a profound impact on the shaping of the Mapuche ethnicity.
Elisa Loncón Antileo is a Mapuche linguist and indigenous rights activist in Chile. In 2021, Loncón was elected as one of the representatives of the Mapuche people for the Chilean Constitutional Convention. Following in the inauguration of the body, Loncón was elected President of the Constitutional Convention. This role, along with her academic career, has placed her at the center of public attention and controversy. In particular, her formal education became a subject of public scrutiny when the Council for Transparency (CPLT) demanded the release of her academic records, igniting a debate about the intersection of race, class, and public transparency in Chile.
People with the given name Anselmo include:
