Ashur, Assur, may refer to:
Ashur, Assur, may refer to:
Assyria was a major ancient Mesopotamian civilization which existed as a city-state from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC.
Ashur-uballit I(Aššur-uballiṭ I), who reigned between c. 1363 and c. 1328 BC, was the first king of the Middle Assyrian Empire. After his father Eriba-Adad I had broken Mitanni influence over Assyria, Ashur-uballit I's defeat of the Mitanni king Shuttarna III marks Assyria's ascendancy over the Hurri-Mitanni Empire, and the beginning of its emergence as a powerful empire. Later on, due to disorder in Babylonia following the death of the Kassite king Burnaburiash II, Ashur-uballit established Kurigalzu II on the Babylonian throne, in the first of what would become a series of Assyrian interventions in Babylonian affairs.
Aššur (; Sumerian: 𒀭𒊹𒆠 AN.ŠAR2KI, Assyrian cuneiform: Aš-šurKI, "City of God Aššur"; Syriac: ܐܫܘܪ Āšūr; Old Persian: 𐎠𐎰𐎢𐎼 Aθur, Persian: آشور Āšūr; Hebrew: אַשּׁוּר ʾAššūr, Arabic: اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate.
Ashur-nadin-ahhe II was king of Assyria from c. 1400 to 1391 BC. Preceded by Ashur-rim-nisheshu, he was succeeded by his brother, Eriba-Adad I.
Ashur-dan III was the king of the Neo-Assyrian Empire from 773 BC to his death in 755 BC. Ashur-dan was a son of Adad-nirari III and succeeded his brother Shalmaneser IV as king. He ruled during a period of Assyrian decline from which few sources survive. As such his reign, other than broad political developments, is poorly known. At this time, the Assyrian officials were becoming increasingly powerful relative to the king and at the same time, Assyria's enemies were growing more dangerous. Ashur-dan's reign was a particularly difficult one as he was faced with two outbreaks of plague and five of his eighteen years as king were devoted to putting down revolts.
Tukulti-Ninurta II was King of Assyria from 890 BCE to 884 BCE. He was the second king of the Neo Assyrian Empire.
Adad-nārārī I, rendered in all but two inscriptions ideographically as mdadad-ZAB+DAḪ, meaning "Adad (is) my helper," was a king of Assyria during the Middle Assyrian Empire. He is the earliest Assyrian king whose annals survive in any detail. Adad-nārārī I achieved major military victories that further strengthened Assyria. In his inscriptions from Assur he calls himself son of Arik-den-ili, the same filiations being recorded in the Nassouhi kinglist. He is recorded as a son of Enlil-nirari in the Khorsabad kinglist and the SDAS kinglist, probably in error.
Aššūr-bēl-nīšēšu, inscribed 𒁹𒀭𒀸𒋩𒂗𒌦𒈨𒌍𒋙mdaš-šur-EN-UN.MEŠ--šú, and meaning “(the god) Aššur (is) lord of his people,” was the ruler of Assyria c. 1417–1409 BC or 1407–1398 BC, the variants due to uncertainties in the later chronology. He succeeded his father, Aššur-nērārī II, to the throne and is best known for his treaty with Kassite king Karaindaš.
Aššur-rā’im-nišēšu, inscribed mdaš-šur-ÁG-UN.MEŠ-šu, meaning “(the god) Aššur loves his people,” was ruler of Assyria, or išši’ak Aššur, “vice-regent of Aššur,” written in Sumerian: PA.TE.SI (=ÉNSI), c. 1408–1401 BC or c. 1398–1391 BC, the 70th to be listed on the Assyrian King List. He is best known for his reconstruction of the inner city wall of Aššur.
The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC. For purposes of historiography, ancient Assyrian history is often divided by modern researchers, based on political events and gradual changes in language, into the Early Assyrian, Old Assyrian, Middle Assyrian, Neo-Assyrian and post-imperial periods., Sassanid era Asoristan from 240 AD until 637 AD and the post Islamic Conquest period until the present day.
Ashur, Ashshur, also spelled Ašur, Aššur was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD.
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Puzur-Ashur I c. 2025 BC to the foundation of a larger Assyrian territorial state after the accession of Ashur-uballit I c. 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture, separate from that of southern Mesopotamia and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade.
The Middle Assyrian Empire was the third stage of Assyrian history, covering the history of Assyria from the accession of Ashur-uballit I c. 1365 BC and the rise of Assyria as a territorial kingdom to the death of Ashur-dan II in 912 BC. The Middle Assyrian Empire was Assyria's first true period of ascendancy as an empire, although Assyrian kings had existed from perhaps as early as the 25th century BC, and from the 21st century BC Assyria had controlled trading colonies in Anatolia and had economic and military influence in Southern Mesopotamia, and from the late 19th century BC had been an integral part of the "Empire of Shamsi-Adad", sometimes called the Old Assyrian Empire. Though the empire experienced successive periods of expansion and decline, it remained the dominant power of Mesopotamia and often the entirety of West Asia throughout the period. In terms of Assyrian history, the Middle Assyrian period was marked by important social, political and religious developments, including the rising prominence of both the Assyrian king and the Assyrian national deity Ashur.
Puzur-Ashur I was an Assyrian king in the 21st and 20th centuries BC. He is generally regarded as the founder of Assyria as an independent city-state, c. 2025 BC.
Ashuri or Asuri or Ashurit may refer to:
Aššur-uballiṭ II, also spelled Assur-uballit II and Ashuruballit II, was the final ruler of Assyria, ruling from his predecessor Sîn-šar-iškun's death at the Fall of Nineveh in 612 BC to his own defeat at Harran in 609 BC. He was possibly the son of Sîn-šar-iškun and likely the same person as a crown prince mentioned in inscriptions at the Assyrian capital of Nineveh in 626 and 623 BC.
The Early Assyrian period was the earliest stage of Assyrian history, preceding the Old Assyrian period and covering the history of the city of Assur, and its people and culture, prior to the foundation of Assyria as an independent city-state under Puzur-Ashur I c. 2025 BC. Very little material and textual evidence survives from this period. The earliest archaeological evidence at Assur dates to the Early Dynastic Period, c. 2600 BC, but the city may have been founded even earlier since the area had been inhabited for thousands of years prior and other nearby cities, such as Nineveh, are significantly older.
Rʻuth-Assor, also transliterated Rʻuṯassor, Rʻūṯ’assor or Rʻūṯassor, was a local Assyrian king or city-lord in the early 2nd century AD, ruling the city of Assur under the suzerainty of the Parthian Empire. The continued veneration of Ashur and other Assyrian gods under Rʻuth-Assor and his predecessors and successors, as well as their stelae greatly resembling those erected under by the old kings of the Neo-Assyrian Empire, suggests that Rʻuth-Assor and the other rulers of Assur during this time saw themselves as the continuation of the ancient line of Assyrian kings.
The post-imperial period was the final stage of ancient Assyrian history, covering the history of the Assyrian heartland from the fall of the Neo-Assyrian Empire in 609 BC to the final sack and destruction of Assur, Assyria's ancient religious capital, by the Sasanian Empire c. AD 240–250, though Assyria was to endure as the geopolitical entity of Asoristan until the mid 7th century AD. There was no single independent Assyrian state during this time, with Assur and other Assyrian cities instead falling under the control of the successive Median, Neo-Babylonian, Achaemenid, Seleucid and Parthian empires. The period was marked by the continuance of ancient Assyrian culture, traditions and religion, despite the lack of an Assyrian kingdom. The ancient Assyrian dialect of the Akkadian language went extinct however, completely replaced by Aramaic by the 5th century BC, a process that had begun during the Neo-Assyrian Empire.