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Assur-danin-pal (9th Century BC) was the son of the king of Assyria, Shalmaneser III. He rebelled against his father in an attempt to seize the throne. However, Shalmaneser III's younger son Shamshi-Adad V crushed his rebellion.
Assur-danin-pal had sought the alliance of the Babylonian King Marduk-balassu-iqbi, and tried to overthrow his brother. But Shamshi-Adad V undertook four campaigns and defeated the maurading army of the Babylonians.
Eventually, Assur-danin-pal had to give up his rebellion. His later years are shrouded in mystery.
The 9th century BC started the first day of 900 BC and ended the last day of 801 BC. It was a period of great change for several civilizations. In Africa, Carthage is founded by the Phoenicians. In Egypt, a severe flood covers the floor of Luxor temple, and years later, a civil war starts.
Shalmaneser II was the king of Assyria in 1030–1019 BC, the 93rd to appear on the Khorsabad copy of the Assyrian Kinglist, although he has been apparently carelessly omitted altogether on the Nassouhi copy.
Shalmaneser III was king of the Neo-Assyrian Empire from the death of his father Ashurnasirpal II in 859 BC to his own death in 824 BC.
Shalmaneser IV was the king of the Neo-Assyrian Empire from 783 BC to his death in 773 BC. Shalmaneser was the son and successor of his predecessor, Adad-nirari III, and ruled during a period of Assyrian decline from which few sources survive. As such his reign, other than broad political developments, is poorly known. Shalmaneser's time was marked both by an increase in the power held by Assyrian officials relative to that of the king and Assyria's enemies growing increasingly powerful. Most of Shalmaneser's military efforts were spent warring against the Kingdom of Urartu in the north, which during this time was reaching the peak of its power.
Shalmaneser V was the king of the Neo-Assyrian Empire from the death of his father Tiglath-Pileser III in 727 BC to his deposition and death in 722 BC. Though Shalmaneser V's brief reign is poorly known from contemporary sources, he remains known for the conquest of Samaria and the fall of the Kingdom of Israel, though the conclusion of that campaign is sometimes attributed to his successor, Sargon II, instead.
Shamshi-Adad, ruled c. 1808–1776 BC, was an Amorite warlord and conqueror who had conquered lands across much of Syria, Anatolia, and Upper Mesopotamia. His capital was originally at Ekallatum and later moved to Šubat-Enlil.
Ashur-dan III was the king of the Neo-Assyrian Empire from 773 BC to his death in 755 BC. Ashur-dan was a son of Adad-nirari III and succeeded his brother Shalmaneser IV as king. He ruled during a period of Assyrian decline from which few sources survive. As such his reign, other than broad political developments, is poorly known. At this time, the Assyrian officials were becoming increasingly powerful relative to the king and at the same time, Assyria's enemies were growing more dangerous. Ashur-dan's reign was a particularly difficult one as he was faced with two outbreaks of plague and five of his eighteen years as king were devoted to putting down revolts.
Shamshi-Adad V was the King of Assyria from 824 to 811 BC. He was named after the god Adad, who is also known as Hadad.
Ashurnasirpal I was the king of Assyria, 1049–1031 BC, and the 92nd to appear on the Assyrian Kinglist. He was the son and successor of Shamshi-Adad IV, and he ruled for 19 years during a troubled period of Assyrian history, marked by famine and war with nomads from the deserts to the west. He is best known for his penitential prayer to Ištar of Nineveh.
Shamshi-Adad IV, inscribed mdšam-ši-dIM, was the king of Assyria, 1054/3–1050 BC, the 91st to be listed on the Assyrian Kinglist. He was a son of Tiglath-Pileser I, the third to have taken the throne, after his brothers Asharid-apal-Ekur and Ashur-bel-kala, and he usurped the kingship from the latter’s son, the short-reigning Eriba-Adad II. It is quite probable that he was fairly elderly when he seized the throne.
The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC. For purposes of historiography, ancient Assyrian history is often divided by modern researchers, based on political events and gradual changes in language, into the Early Assyrian, Old Assyrian, Middle Assyrian, Neo-Assyrian and post-imperial periods., Sassanid era Asoristan from 240 AD until 637 AD and the post Islamic Conquest period until the present day.
Ashur, Ashshur, also spelled Ašur, Aššur was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD.
Marduk-zâkir-šumi was a king of Babylon from 855 to 819 BC during the mixed dynastic period referred to in antiquity as the dynasty of E. He was a contemporary of the Assyrian kings, Salmānu-ašarēdu III and Šamši-Adad V with whom he was allied.
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonians, the Achaemenids, and the Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabia and modern-day Iran and Armenia.
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Puzur-Ashur I c. 2025 BC to the foundation of a larger Assyrian territorial state after the accession of Ashur-uballit I c. 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture, separate from that of southern Mesopotamia and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade.
Puzur-Ashur I was an Assyrian king in the 21st and 20th centuries BC. He is generally regarded as the founder of Assyria as an independent city-state, c. 2025 BC.
"Turtanu" or "Turtan" is an Akkadian word/title meaning 'commander in chief' or 'prime minister'. In Assyria, the Turtanu ranked next to the king.
The timeline of ancient Assyria can be broken down into three main eras: the Old Assyrian period, Middle Assyrian Empire, and Neo-Assyrian Empire. Modern scholars typically also recognize an Early period preceding the Old Assyrian period and a post-imperial period succeeding the Neo-Assyrian period.
Ashur-dain-aplu was an ancient Assyrian prince of the Adaside dynasty and palace official with the title ša pān ekalli. He is explicitly identified in a letter as the "son of Shalmaneser", a name only used by Assyrian kings. Though a precise date of the documents that mention him has not been established, the Shalmaneser referenced is either Shalmaneser III or, more probably, Shalmaneser V. If he was the son of Shalmaneser V, Ashur-dain-aplu survived the political turmoil in the aftermath of the deposition and death of his father and the rise of his successor, Sargon II, to the throne, and continued to retain a prominent political position thereafter, possibly as late as the reign of Esarhaddon.
A. Fuchs, Der Turtān Šamšī-ilu und die große Zeit der assyrischen Großen (830–746), Die Welt des Orients, Bd. 38 (2008), pp. 61-145. Published by: Vandenhoeck & Ruprecht (GmbH & Co. KG). Stable URL: https://www.jstor.org/stable/25684140