Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven" stated in John 3:6-7 in the bible. Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
Salvation is the state of being saved or protected from harm or a dire situation. In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. The academic study of salvation is called soteriology.
Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox and Assyrian churches. The doctrine asserts that it is on the basis of faith that believers are made right of their transgressions of divine law rather than on the basis of what Paul the Apostle calls "works of the law", sometimes called good works. This forgiveness is known as "justification". In classical Lutheran and Reformed theologies, works are seen as crucial evidence of faith, but the works themselves do not determine salvation. In contrast, Methodist doctrine affirms a belief in justification by faith that offers God's forgiveness, but holds that holy living with the goal of Christian perfection (sanctification) is essential for salvation.
The Jesus Prayer, also known as The Prayer, is a short formulaic prayer, esteemed and advocated especially in Eastern Christianity:
The Good Friday prayer for the Jews is an annual prayer in the Christian liturgy. It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church; for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need. These prayers are ancient, predating the eighth century at least.
In Christianity, salvation is the saving of human beings from sin and its consequences—which include death and separation from God—by Christ's death and resurrection, and the justification entailed by this salvation.
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.
The means of grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.
The Fátima prayers are a collection of seven Catholic prayers associated with the 1917 Marian apparitions at Fátima, Portugal. Of the seven prayers, reportedly, the first two were taught to the three child visionaries by the Angel of Peace, the next three were taught to the children by Our Lady of Fátima herself during the course of the apparitions, and the final two were taught to Lúcia de Jesus Rosa dos Santos, the eldest and last survivor of the three, in 1931 by Jesus Christ when she was already a nun. Of the seven prayers, the rosary decade prayer is the best-known and the most widely recited. For each prayer below, an English translation is given alongside the Portuguese original.
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God.
The lordship salvation controversy is a theological dispute regarding a soteriological question within Christianity on the relationship between faith and works. This debate has been notably present among some non-denominational and Evangelical churches in North America at least since the 1980s.
The conditional preservation of the saints, or conditional perseverance of the saints, or commonly conditional security, is the Arminian Christian belief that believers are kept safe by God in their saving relationship with him upon the condition of a persevering faith in Christ. Arminians find the Scriptures describing both the initial act of faith in Christ, "whereby the relationship is effected", and the persevering faith in him "whereby the relationship is sustained." The relationship of "the believer to Christ is never a static relationship existing as the irrevocable consequence of a past decision, act, or experience." Rather, it is a living union "proceeding upon a living faith in a living Savior." This living union is captured in the simple command by Christ, "Remain in me, and I in you".
The Sinner's prayer is an evangelical Christian term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship with God through Jesus Christ. It is a popular prayer in evangelical circles. It is not intended as liturgical like a creed or a confiteor said or chanted within the Catholic Mass, but rather, is intended to be an act of initial conversion to Christianity; at the same time, it is roughly analogous to the Catholic Act of Contrition, though the theology behind each is markedly different, due to the intrinsically different views of salvation between Catholicism and Protestantism. While some Christians see reciting the Sinner's prayer as the moment defining one's salvation, others see it as a beginning step of one's lifelong faith journey.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
Free grace theology is a Christian soteriological view which holds that the only condition of salvation is faith, excluding good works and perseverance, holding to eternal security. Free Grace advocates believe that good works are not the condition to merit, maintain, or to prove salvation, but rather are part of discipleship and the basis for receiving eternal rewards. This view distinguishes between salvation and discipleship – the call to believe in Christ as Savior and to receive the gift of eternal life, and the call to follow Christ and become an obedient disciple, respectively.
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons of God by adoption. This doctrine is held by most Christians, but the phrase "divine filiation" is used primarily by Catholics. This doctrine is also referred to as divine sonship.
Good Friday Prayer can refer to any of the prayers prayed by Christians on Good Friday, the Friday before Easter, or to all such prayers collectively.
Repentance is a stage in Christian salvation where the believer acknowledges and turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. In Catholic theology, Lutheran theology, Orthodox theology and Anglican theology, repentance plays a key role in Confession and Absolution.
Sola gratia, meaning by grace alone, is one of the five solae and consists in the belief that salvation comes by divine grace or "unmerited favor" only, not as something earned or deserved by the sinner. It is a Christian theological doctrine held by some Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, propounded to summarise the Protestant Reformers' basic soteriology during the Reformation.
Many Christians believe in a widespread conversion of the Jews to Christianity, which they frequently consider an end-time event. Some Christian denominations consider the conversion of the Jews imperative and pressing, and as a result, they make it their mission to proselytize among them.
