Total population | |
---|---|
150,000 [1] | |
Regions with significant populations | |
Södertälje, Stockholm, Gothenburg, Örebro, Västerås, Norrköping, Linköping, Skövde, Jönköping, Tibro | |
Languages | |
Neo-Aramaic · Swedish | |
Religion | |
Predominantly Christianity (majority: Syriac Christianity; minority: Protestantism) |
Assyrians in Sweden (Swedish : Assyrier i Sverige) are citizens and residents of Sweden who are of Assyrian descent. There are approximately 150,000 Assyrians in Sweden. [2]
Assyrians first came to Sweden from Syria for work in the late 1960s when Europe needed laborers for its industries. However, with increased ethnic and religious persecution in their homeland, which is located in present-day southeastern Turkey, northern Iraq, northwestern Iran and northeastern Syria, [3] Assyrian immigration to Sweden increased. Those who had lived in Sweden for a longer period of time were granted residency for humanitarian reasons, given the conflicts in their place of origin. [4]
After the Assyrian genocide of 1915, it became clear that violence against the native Christian populations were widespread. In the 1960s, it became increasingly unsafe for Assyrians in Midyat, the regional centre of Tur Abdin. Muslims incited violent anti-Christian protests as a response to events unfolding in Cyprus. This led to many Assyro-Syriacs not seeing a future for themselves in their ancestral homeland. [5]
On Thursday 9 March 1967, 108 stateless Assyrians left Beirut airport in Lebanon en route to Sweden where they landed at Bulltofta airport outside of Malmö. After being bathed upon arrival, the Assyrians were transported by bus to a refugee housing complex in Alvesta in the province of Småland. Over a month later on Thursday, 13 April, a second group of 98 Assyrian refugees arrived from Beirut. The reason behind the initial immigration of Assyrians to Sweden was the introduction of a quota of 200 Christians from Lebanon that were to be accepted by the Swedish Public Employment Service after coordination with the World Council of Churches and the United Nation High Commissioner for Refugees. A group of Swedish public officials visited Beirut where a selection of mostly young families from Turkey that were members of the Syriac Orthodox Church, as well as Protestants and members of the Assyrian Church of the East were accepted to immigrate to Sweden. [6] [7]
Assyrians of Södertälje were involved in a riot on 19 June 1977, when raggare (greasers), mainly coming from nearby Stockholm attacked them at Restaurant Bristol in Södertälje, at the time the attack being believed that it was racially motivated. This was part of the raggare-scare that existed during those times. Mass media added fuel to the riots with headlines about "race riots" and "Södertälje - a city gripped by fear". It was said that the greasers' aversion towards the Assyrians was because the latter taking up too much space, talking loudly, walking around well-dressed and wearing gold chains. There were also rumours about the Assyrians taking over the city. [8]
Södertälje is seen as the unofficial Assyrian capital of Europe due to the city's high percentage of Assyrians. According to Assyrian organization estimates, there are approximately 150,000 Assyrians in Sweden. [10] The Syriac Orthodox Christians number an estimated 30,000–40,000 people (2016), while higher estimations is 70–80,000, out of which an estimated 18,000 live in Södertälje. [11]
According to Statistics Sweden, as of 2016, there 22,663 are citizens of Iraq (12,705 men, 9,958 women) and 116,384 citizens of Syria (70,060 men, 46,324 women) residing in Sweden. [12]
There is an ideological division of this group in Sweden between [13]
To account for this division, official Swedish sources refer to the group as "Assyrier/Syrianer", [14] with a slash (similar to the US census, which opted for "Assyrian/Chaldean/Syriac").
When Assyrians immigrated to Sweden, they formed cultural organisations that would represent their people, as well as act as a centre for Assyrians in Sweden to meet. The Assyrian Federation of Sweden (AFS) was founded in 1977 as a nationwide umbrella organisation for the various local associations in Sweden. The formation took place on 15–17 April 1977, with twenty-one representatives from eleven associations present, unanimously deciding to unite into a national organisation. At the national assembly in 1983, 44 representatives from 21 associations were present. Initially, the Federation had 3,000 members which soon doubled by 1980. At first, the Federation's office was located in Norsborg, but soon moved to Södertälje in 1983.
Aside from the Assyrian Federation of Sweden, the Assyrian Youth Federation and Assyrian Women's Federation existed nationwide. The Youth Federation was formed in 1985 as the Assyrian Youth Committee within the AFS. In 1991, it was transformed into the Assyrian Youth Federation, and became more independent from the AFS.
The Syriac (Aramean) Federation of Sweden was founded in 1978. The federation is safeguarding the interest in the linguistic, cultural, ethnic, and social issues of the Aramean people. The federation has about 19.000 members and 34 sub-associations. [15] The federation is collaborating with numerous organizations in Sweden that provides assistants needed for the federation and its operations. [16]
In 1978, Hujådå, the first Assyrian magazine was published by the Assyrian Federation of Sweden. The etymology of the name has the meaning "unity" or "union" in the Aramaic language, with the intention to unite all Assyrians, regardless of church, and to pay homage to Naum Faiq's publication with the same name in the United States in the early 1920s. The first issue of Hujådå came out in spring of 1978 and was published by Gabriel Afram, the then chairman of AFS, and the editor in-chief, Johanon Kashisho. In the beginning, the magazine contained material in four languages: Aramaic, Arabic, Turkish and Swedish. Eventually, material was published in English. Currently, Hujådå only exists as a web publication. [17]
The second Aramean magazine was published by the Aramean Federation of Sweden called Bahro Suryoyo. It is published in five languages: Swedish, Aramaic, Arabic, English, and Turkish. [18] [19] It is available as an online magazine since 2009 at bahro.nu. [20]
In the mid-2000s, Assyrian TV channels were formed in Södertälje. Suroyo TV is operated by the Dawronoye political movement, while the Syriacs identifying as "Aramean" created Suryoyo Sat. The AFS, Women's Federation and Youth Federation founded the Assyrian Media Institute (AMI) on 24 September 2011, in Norrköping. AMI owns and operates Assyria TV, a web TV channel, which broadcasts shows worldwide, commonly interviewing famous Assyrians, as well as famous Swedish politicians and scholars. Assyria TV has also played a role in exposing Kurdish acts of cruelty against Assyrians in Iraq and Syria. [21]
In the 1990s, the Syriac Orthodox Church in Sweden fell into disunion with the church's board shutting the bishop out and demanding that the Patriarch in Damascus appoint a new bishop. In 1996, a new bishop was appointed, resulting in the Syriac Orthodox Church in Sweden being divided into two separate dioceses with their own bishops, both based in Södertälje. The diocese which does not reject the Assyrian name is led from St. Jacob of Nisibi's Cathedral in Hosvjö. The other diocese is led from St. Afrem's Church in Geneta. [22]
Assyrians have a wide spanning history in relation to sports in Sweden, most notably in the football arena. In Qamishli and Tur Abdin, Assyrians had their own football clubs that played at a local or national level. This led to the formation of ethnic-based Assyrian clubs in Sweden who have enjoyed a high level of success relative to other ethnic groups. Currently, there are over 20 Assyrian ethnic-based clubs present across Sweden.
On 14 February 1974, Assyriska FF was established in Södertälje. In the year 2000, Assyriska FF joined the Superettan when it was founded and boast the most seasons in the competition at 15. In 2003, Assyriska FF qualified for the Swedish Cup Final, before falling short to Elfsborg 0–2 in the final. In 2005, Assyriska FF managed to reach the highest level of football in Sweden, the Allsvenskan, becoming the first ethnic club to reach the competition. Their first game of the season was played on 12 April at Råsunda Stadium against Hammarby where Assyrian-American singer Linda George performed in front of an audience of 15,000.
In 1977 the club Syrianska FC was also established in Södertalje. In 2010, after two years in Superettan, Syrianska was promoted to Allsvenskan (the highest tier in Swedish football) for the first time in club history. 3 years later in 1980 another club was found Arameisk-Syrianska IF playing in the third highest Swedish league, Division 1.
Assyrians are an indigenous ethnic group native to Mesopotamia, a geographical region in West Asia. Modern Assyrians descend directly from the ancient Assyrians, one of the key civilizations of Mesopotamia. While they are distinct from other Mesopotamian groups, such as the Babylonians, they share in the broader cultural heritage of the Mesopotamian region. Modern Assyrians may culturally self-identify as Syriacs, Chaldeans, or Arameans for religious, geographic, and tribal identification.
Assyriska Fotbollsföreningen, also known simply as Assyriska FF, is a Swedish football club based in Södertälje, Stockholm County. The club, formed in 1974 by Assyrian immigrants, has advanced through the league system and is currently playing in the fourth highest Swedish league, Division 2. They played in the highest Swedish football league Allsvenskan in 2005 where their games were broadcast in over 80 countries. The club has also played a final in Svenska Cupen, which was lost against IF Elfsborg in 2003.
The Assyrian diaspora refers to ethnic Assyrians living in communities outside their ancestral homeland. The Eastern Aramaic-speaking Assyrians claim descent from the ancient Assyrians and are one of the few ancient Semitic ethnicities in the Near East who resisted Arabization, Turkification, Persianization and Islamization during and after the Muslim conquest of Iraq, Iran, Syria and Turkey.
Nuri Kino,, is a Swedish-Assyrian award-winning investigative journalist, documentary filmmaker, author and human rights expert. He is the author of several nonfiction books, and hundreds of stories and reports from the Middle East, western and eastern Europe as well as Africa over the past two decades. He has won awards for his reporting on human-rights issues, and is the founder of human rights organization A Demand For Action (ADFA) which advocates for persecuted minorities in Iraq, Syria, Turkey and elsewhere in the Middle East.
Assyrians in Turkey or Turkish Assyrians are an indigenous Semitic-speaking ethnic group and minority of Turkey who are Eastern Aramaic–speaking Christians, with most being members of the Syriac Orthodox Church, Chaldean Catholic Church, Assyrian Pentecostal Church, Assyrian Evangelical Church, or Ancient Church of the East.
Assyrians in the Netherlands are Dutch citizens of Assyrian descent and in the Netherlands mostly known as Arameeërs due to their membership to the Syriac Orthodox Church. They mainly live in the east of the country, in the province of Overijssel, in such cities as Enschede, Hengelo, Rijssen, Almelo and Borne. The main reason that the Assyrians are concentrated there is because it is an industrial area which lies at the Germany–Netherlands border, where a large German Assyrian population resides. Many Assyrians in the Netherlands have relatives in Germany.
German Assyrians are Germans of Assyrian descent or Assyrians who have German citizenship. The Assyrians in Germany mainly came from Turkey, Iraq, Iran and Syria.
Syrianska IF Kerburan is a Swedish based football club in the city of Västerås. The club, formed in 1977 by Aramean (Syriac) immigrants, has advanced through the league system and is currently playing in the fourth highest Swedish league, Division 2.
Suryoyo Sat is an Aramaic language TV channel broadcasting from Södertälje, Sweden. The channel is broadcast to more than 80 countries.
Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses have been a subject of terminological disputes between different communities, and also among scholars.
Assyrian nationalism is a movement of the Assyrian people that advocates for independence or autonomy within the regions they inhabit in northern Iraq, northeastern Syria, northwestern Iran, and southeastern Turkey.
David Durmaz is a Swedish footballer who plays as a defender for Assyriska FF.
Syrianska Football Club, also known as Syrianska FC or simply Syrianska, is a Swedish professional football club based in Södertälje in Stockholm County. The club was founded by Syriac-Aramean immigrants in 1977 as Suryoyo Sportklubb, or Suryoyo SK. In 1986, its name was changed to Syrianska SK. The club adopted its present name as it grew and advanced through the league system. In 2010, after two years in Superettan, Syrianska was promoted to Allsvenskan for the first time in club history. This made Syrianska FC the 61st team to play in Allsvenskan. Since the Syriac people do not have an official national team, Syrianska is often seen as a substitute.
Arameisk-Syrianska IF is a football club based in Botkyrka, a suburb of Stockholm, Sweden. Founded as Arameiska-Syrianska KIF by Syriacs (Arameans) in 1980, the club has progressed through the league system and currently competes in the third-highest Swedish league, Division 1. In 2008, the club adopted the name Syrianska Botkyrka IF after entering into a cooperation with Botkyrka municipality. The club has undergone name changes in the past, previously known as Arameiska-Syrianska KIF and Syrianska Botkyrka IF, but is now recognized as Arameisk-Syrianska IF.
World Council of Arameans (Syriacs), previously known as the Syriac Universal Alliance (Syriac: ܚܘܝܕܐ ܣܘܪܝܝܐ ܬܒܝܠܝܐ, romanized: Ḥuyōdō Suryōyō Tbelōyō), is an international non-government umbrella organization, whose membership consists of several national associations, representing Arameans (also known as Syriac) from various countries around the world. Position of the SUA/WCA president is regarded as representative within Aramean/Syriac community. Since 2009, the organization is presided by Johny Messo.
Bahro Suryoyo is a magazine founded in 1979 by the Syriac (Aramean) Federation of Sweden in Sweden It is published in five languages: Swedish, Aramaic, Arabic, English, and Turkish. It is available as an online magazine since 2009 at bahro.nu.
The Aramean flag or Syriac-Aramean flag is an Assyrian separatist flag designated for Aramean-identifying Assyrians. A first version, similar to the current one, was developed in 1980 by Bahro Suryoyo, a Syriac journal part of the Syriac Federation in Sweden. The current version was developed in early 1982.
Assyrian continuity is the study of continuity between the modern Assyrian people, a recognised Semitic indigenous ethnic, religious, and linguistic minority in Western Asia and the people of Ancient Mesopotamia in general and ancient Assyria in particular. Assyrian continuity and Mesopotamian heritage is a key part of the identity of the modern Assyrian people. No archaeological, genetic, linguistic, anthropological, or written historical evidence exists of the original Assyrian and Mesopotamian population being exterminated, removed, bred out, or replaced in the aftermath of the fall of the Assyrian Empire. Modern contemporary scholarship "almost unilaterally" supports Assyrian continuity, recognizing the modern Assyrians as the ethnic, linguistic, historical, and genetic descendants of the East Assyrian-speaking population of Bronze Age and Iron Age Assyria specifically, and Mesopotamia in general, which were composed of both the old native Assyrian population and of neighboring settlers in the Assyrian heartland.
Dawronoye is a secular, leftist, national liberation movement among the Assyrian people. Ideologically characterized by progressive ideas and including socialist elements, its founding roots can be traced to the late 1980s in the town of Midyat in Turkey. The modern manifestation of the movement is controversial among Assyrian organizations worldwide, particularly due to its ties to the Kurdistan Workers' Party (PKK) and the Democratic Union Party (PYD).
Syriac Orthodox
assyrier/syrianer