This article may contain excessive or improper use of non-free material.(December 2019) |
The Average Young American Male | |
---|---|
Artist | Jane Davenport Harris |
Completion date | 1921 |
Medium | Plaster |
Location | American Museum of Natural History (originally) Harvard Medical School Countway Library (currently) |
The Average Young American Male, also known as the Average American Man and the American Adonis, was a 22-inch plaster statue sculpted in 1921 by Jane Davenport Harris as a composite model for the eugenics movement in the United States. [1] The statue was exhibited at the Second and Third International Congresses of Eugenics in 1921 and 1932, respectively, as a visual representation of that which eugenicists considered to be the degeneration of the white race. [2] [3] While the statue received mixed responses from contemporary critics, it inspired the creation of additional composite statues as propaganda for the eugenics movement throughout the mid-twentieth century. [1]
Created in 1921, the figure was based on anthropometric measurements taken from 100,000 white U.S. Army recruits. Body measurements of drafted and demobilized American soldiers were commissioned by the Office of the Surgeon General and documented by Charles Davenport and Albert G. Love. [4] The data collected was then averaged by Davenport's daughter Jane in order to create the final composite statue.
Such anthropometric studies had been used by eugenicists since the late nineteenth century to analyze various criminal, professional, and racial types of people. They were often represented visually through composite photography, [5] one example of which was Francis Galton’s composite portraiture. In the instance of the Average Young American Male, the use of sculpture as a medium allowed for three-dimensional examination of average body types. [5]
Although the data had been collected from World War I soldiers, wartime effects on the men's physique were not discussed. Instead, the depicted decline in the average American male's body was attributed solely to biological inheritance and immigration. [4] Henry Fairfield Osborn, co-founder of the Galton Society, delivered a speech alongside the exhibition that included the "Average Young American Male" statue, in which he encouraged the men in the room to realize that they were "engaged in a serious struggle to maintain our historic republican institutions through barring the entrance of those who are unfit to share the duties and responsibilities of our well-founded government." [4]
The composite statue was exhibited both the Second and Third International Eugenics Congresses held at the American Museum of Natural History in New York City, for the primary purpose of explaining the need for eugenic measures to a general public. [3]
The exhibition in 1921 included a poster titled What is Eugenics? followed by this definition:
“that science which studies the inborn qualities – physical, mental, and spiritual – in man, with a view to their improvement. Nothing is more evident in the history of families, communities, and nations that, in the change of individuals from generation to generation, some families, some races, and the people of some nations, improve greatly in physical soundness, in intelligence and in character, industry, leadership, and other qualities which make for human breed improvement; while other racial, national, and family stocks die out – they decline in physical stamina, in intellectual capacity and in moral force" (Laughlin 1934, 13). [4]
In order to illustrate the above eugenic idea of racial degeneracy, the exhibit included a pair of composite statues. At one end of the hall stood "The Average Young American Male, 100,000 White Veterans, 1919" and at the other stood "the Composite Athlete, 30 Strongest Men of Harvard." [4] In her analytical essay "The American Adonis," Mary Coffey wrote that the contrast between the healthy, idealized body of the composite Harvard athlete and the pudgy stomach and flaccid muscles of the average young American male provided a persuasive visual representation of the eugenic notion that the national white body was degenerating as a result of ill-advised race mixing with inferior European stocks. [5]
The first time the sculpture was shown, its juxtaposition with the composite sculpture of a Harvard athlete highlighted the degeneration to the Nordic body type caused by race mixing with "less evolved" white racial strains. [5] In 1932, however, at the Third International Eugenic Congress, eight years after the passage of the Immigration Restriction Act, the statue was a stand-alone exhibit. Its interpretation during this Congress had shifted to a sign of the degeneracy of the average American male resulting from differential birthrate. Coffey proposes that this shift in interpretation of the sculpture paralleled a shift in eugenicist focus from immigrants being primarily responsible for race degeneracy to white, middle-class, educated women who were having fewer children as being the main cause of national genetic decline. [5]
It was widely agreed that Davenport's sculpture revealed that the average white male's physical fitness was far from ideal. Journalists criticized his pudgy stomach, slouching posture, heavy hips, and undefined muscles and interpreted the statue as a symbol of American degeneracy. [1]
The concept of composite statuary was also criticized by reviewers who denounced Davenport's statue as bearing no resemblance to life and a piece that does not deserve artistic merit. Because it was created using statistics, many art critics argued that the statue was not a true portrait of the average American and denounced it as a purely imaginary figure. [4]
In 1932, writing for the New York Times, art critic Edward Alden Jewell asked rhetorically, “What is a work of art and what is a work of science?” [5] His response to the sculpture included criticism of the growing authority of science to quantify and represent man over and against aesthetic canons of ideal beauty. Jewell referred to a conflict between the “Masterpiece” and the “Modeled Chart.” He wrote that since the Average American Male statue was created on the basis of data, or “two-dimensional charts,” collected from 100,000 “doughboys,” he cannot be considered a work of art. [5]
Despite criticism in 1921 during its first exhibition, the sculpture remained on display through the Third International Congress of Eugenics and inspired the creation of additional composite statues by various artists over the next couple decades, meant to further the eugenic agenda and represent different racial types. It is now currently on display on the 5th floor of the Harvard Medical School Countway Library, next to his female counterpart. [1]
Eugenics is a set of beliefs and practices that aim to improve the genetic quality of a human population. Historically, eugenicists have attempted to alter human gene pools by excluding people and groups judged to be inferior or promoting those judged to be superior. In recent years, the term has seen a revival in bioethical discussions on the usage of new technologies such as CRISPR and genetic screening, with heated debate around whether these technologies should be considered eugenics or not.
Buck v. Bell, 274 U.S. 200 (1927), is a decision of the United States Supreme Court, written by Justice Oliver Wendell Holmes, Jr., in which the Court ruled that a state statute permitting compulsory sterilization of the unfit, including the intellectually disabled, "for the protection and health of the state" did not violate the Due Process Clause of the Fourteenth Amendment to the United States Constitution. Despite the changing attitudes in the coming decades regarding sterilization, the Supreme Court has never expressly overturned Buck v. Bell. It is widely believed to have been weakened by Skinner v. Oklahoma, 316 U.S. 535 (1942), which involved compulsory sterilization of male habitual criminals. Legal scholar and Holmes biographer G. Edward White, in fact, wrote, "the Supreme Court has distinguished the case [Buck v. Bell] out of existence". In addition, federal statutes, including the Rehabilitation Act of 1973 and the Americans with Disabilities Act of 1990, provide protections for people with disabilities, defined as both physical and mental impairments.
Madison Grant was an American lawyer, zoologist, anthropologist, and writer known for his work as a conservationist, eugenicist, and advocate of scientific racism. Grant is less noted for his far-reaching achievements in conservation than for his advocacy of Nordicism, a form of racism which views the "Nordic race" as superior.
Paul Bowman Popenoe was an American marriage counselor, eugenicist and agricultural explorer. He was an influential advocate of the compulsory sterilization of mentally ill people and people with mental disabilities, and the father of marriage counseling in the United States.
In 1924, the Virginia General Assembly enacted the Racial Integrity Act. The act reinforced racial segregation by prohibiting interracial marriage and classifying as "white" a person "who has no trace whatsoever of any blood other than Caucasian." The act, an outgrowth of eugenist and scientific racist propaganda, was pushed by Walter Plecker, a white supremacist and eugenist who held the post of registrar of Virginia Bureau of Vital Statistics.
Harry Hamilton Laughlin was an American educator and eugenicist. He served as the superintendent of the Eugenics Record Office from its inception in 1910 to its closure in 1939, and was among the most active individuals influencing American eugenics policy, especially compulsory sterilization legislation.
Charles Benedict Davenport was a biologist and eugenicist influential in the American eugenics movement.
The Society for Biodemography and Social Biology, formerly known as the Society for the Study of Social Biology and before then as the American Eugenics Society, was the society dedicated to "furthering the discussion, advancement, and dissemination of knowledge about biological and sociocultural forces which affect the structure and composition of human populations." The Society was disbanded in 2019.
The Adelphi Genetics Forum is a non-profit learned society based in the United Kingdom. Its aims are "to promote the public understanding of human heredity and to facilitate informed debate about the ethical issues raised by advances in reproductive technology."
Eugenics has influenced political, public health and social movements in Japan since the late 19th and early 20th century. Originally brought to Japan through the United States, through Mendelian inheritance by way of German influences, and French Lamarckian eugenic written studies of the late 19th and early 20th centuries. Eugenics as a science was hotly debated at the beginning of the 20th, in Jinsei-Der Mensch, the first eugenics journal in the Empire. As the Japanese sought to close ranks with the West, this practice was adopted wholesale, along with colonialism and its justifications.
Nazi eugenics refers to the social policies of eugenics in Nazi Germany, composed of various ideas about genetics which are now considered pseudoscientific. The racial ideology of Nazism placed the biological improvement of the German people by selective breeding of "Nordic" or "Aryan" traits at its center. These policies were used to justify the involuntary sterilization and mass-murder of those deemed "undesirable".
Three International Eugenics Congresses took place between 1912 and 1932 and were the global venue for scientists, politicians, and social leaders to plan and discuss the application of programs to improve human heredity in the early twentieth century.
Morris Steggerda was an American physical anthropologist. He worked primarily on Central American and Caribbean populations.
Eugenics, the set of beliefs and practices which aims at improving the genetic quality of the human population, played a significant role in the history and culture of the United States from the late 19th century into the mid-20th century. The cause became increasingly promoted by intellectuals of the Progressive Era.
The International Federation of Eugenic Organizations (IFEO) was an international organization of groups and individuals focused on eugenics. Founded in London in 1912, where it was originally titled the Permanent International Eugenics Committee, it was an outgrowth of the first International Eugenics Congress. In 1925, it was retitled. Factionalism within the organization led to its division in 1933, as splinter group the Latin International Federation of Eugenics Organizations was created to give a home to eugenicists who disliked the concepts of negative eugenics, in which unfit groups and individuals are discouraged or prevented from reproducing. As the views of the Nazi party in Germany caused increasing tension within the group and leadership activity declined, it dissolved in the latter half of the 1930s.
Geza von Hoffmann (1885–1921) was a prominent Austrian-Hungarian eugenicist and writer. He lived for a time in California as the Austrian Vice-Consulate where he observed and wrote on eugenics practices in the United States.
The history of eugenics is the study of development and advocacy of ideas related to eugenics around the world. Early eugenic ideas were discussed in Ancient Greece and Rome. The height of the modern eugenics movement came in the late 19th and early 20th centuries.
Gertrude Anna Davenport, was an American zoologist who worked as both a researcher and an instructor at established research centers such as the University of Kansas and the Cold Spring Harbor Laboratory where she studied embryology, development, and heredity. The wife of Charles Benedict Davenport, a prominent eugenicist, she co-authored several works with her husband. Together, they were highly influential in the United States eugenics movement during the progressive era.
Following the Mexican Revolution, the eugenics movement gained prominence in Mexico. Seeking to change the genetic make-up of the country's population, proponents of eugenics in Mexico focused primarily on rebuilding the population, creating healthy citizens, and ameliorating the effects of perceived social ills such as alcoholism, prostitution, and venereal diseases. Mexican eugenics, at its height in the 1930s, influenced the state's health, education, and welfare policies.
The Race Betterment Foundation was a eugenics and racial hygiene organization founded in 1914 at Battle Creek, Michigan by John Harvey Kellogg due to his concerns about what he perceived as "race degeneracy". The foundation supported conferences, publications, and the formation of a eugenics registry in cooperation with the ERO. The foundation also sponsored the Fitter Families Campaign from 1928 to the late 1930s and funded Battle Creek College. The foundation controlled the Battle Creek Food Company, which in turn served as the major source for Kellogg's eugenics programs, conferences, and Battle Creek College. In his will, Kellogg left his entire estate to the foundation. In 1947, the foundation had over $687,000 in assets. By 1967, the foundation's accounts were a mere $492.87. In 1967, the state of Michigan indicted the trustees for squandering the foundation's funds and the foundation closed.
{{cite book}}
: CS1 maint: multiple names: authors list (link)Callen, Anthea. “Art, Sex and Eugenics”: Corpus Delecti. Routledge, 2017.
Cryle, Peter Maxwell, and Elizabeth Maxwell Stephens. Normality: A Critical Genealogy. The University of Chicago Press, 2017.
Currell, Susan, and Christina Cogdell. Popular Eugenics National Efficiency and American Mass Culture in the 1930s. Ohio University Press, 2006.
Goggin, Gerard, et al. Normality and Disability: Intersections among Norms, Law, and Culture. Routledge, 2018.
Laughlin, Harry Hamilton. "The Second International Exhibition of Eugenics Held September 22 to October 22, 1921, in Connection with the Second International Congress of Eugenics in the American Museum of Natural History, New York." Wellcome Library, Williams & Wilkins Company, 1 Jan. 1970.
Stevens, Elizabeth, and Peter Cryle. “Eugenics and the Normal Body: The Role of Visual Images and Intelligence Testing in Framing the Treatment of People with Disabilities in the Early Twentieth Century.” Taylor & Francis, Continuum: Journal of Media & Cultural Studies, 10 Feb. 2017, https://www.tandfonline.com/doi/abs/10.1080/10304312.2016.1275126?journalCode=ccon20.