The holy places of Ayyavazhi includes the following
Primary Pathis
Other Pathis
Primary Thangals
Other Important Thangals
Other holy sites
Ayyavazhi is a Hindu denomination that originated in South India during the 19th century.
Nizhal Thangal also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced.
Pathi is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number.
Mutta Pathi, is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. This is the third important pilgrim center of Ayyavazhi. This place earn the religious importance in Akilam from the event that, Ayya Vaikundar is given two Vinchais here by Narayana under the Sea; One just before the arrest of Vaikundar by Swathi Thirunal and the second after the completion of Thuvayal Thavasu.
Thamaraikulam Pathi, is one among the Pancha pathi, the five holy places of Ayyavazhi. The Ari Gopalan Citar, who wrote the Akilam was born here.
Poo Pathi is one among the Pancha pathi, which are the primary worship centers and holy places of Ayyavazhi. As the incarnational activity of Vaikundar, the marriage with Poomadanthai, the Goddess of Earth was the event took place here. This Poomadanthai was the final deity unified by Vaikundar into himself, symbolizing the destruction of Kali from the world (earth).
The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a holy scripture of Ayyavazhi. This book contains the collection of messages given by Ayya Vaikundar to his Disciples, whose names are unknown. Since they are believed to be composed by Arylalarkar, it acquired the name Arulnool. There is no direct indication within the book regarding the time of its composition.
The Ayya Vaikunda Avataram or Vaikunda Jayanthi is a festival celebrated by the followers of Ayyavazhi on the 20th day of the Tamil month of Masi, the date on which the Ayyavazhi followers believe that Lord Narayana himself incarnated as Vaikundar during an encounter with a deity Goddess Lakshmi, he was beget inside the sea and arose from the sea of Thiruchendur on Kollam Year 1008 at 20th day of Tamil Month Masi. He took the human form as Narayana Pantaram at Tharuvaiyur near seashore to destroy the evil spirit of Kali and transform the Kaliyukam into Dharma Yukam.
The following outline is provided as an overview and topic guide to Ayyavazhi:
Thirunamam(Tamil: திருநாமம்; Tirunāmam)) represents the 'Sacred name of God'. The phrase Namam also represents the white clay found at the deeper layer of earth, which is used as the powder to wear a flame shaped mark. The Ayyavazhi people wore this Namam, starting from the central point between the eyebrows, going straight up near the top edge of the forehead.
The Ayyavazhi symbolism deals with the symbols which are used in or used to represent Ayyavazhi. Though Akilam the scripture of Ayyavazhi does not point out any symbol directly, there are a few symbols which are used for representing Ayyavazhi which came into practice gradually.
The Marundhuvazh Malai, a part of Sanjeevi hills is also known as the Marundhu Vazhum Malai/Maruthwamalai, forms the part and the southernmost tip of the Western Ghats of Agasteeswaram taluk of Kanyakumari district of Tamil Nadu State.. People living in southern Kerala call it Maruthuva Mala.
The purpose of this chronology is to give a detailed account of Ayyavazhi from the beginning of the incarnational events of Vaikundar to the present time. Question marks on dates indicate approximate dates. A star (*) indicates the mentioning of that particular date in Akilam or Arul Nool. All dates but a few are found in the Tamil calendar and so doesn't coincide exactly with the months of the Gregorian calendar. The dates may span over any halves of the two consecutive months (Gregorian).
An Ayyavazhi wedding is the wedding custom within the Ayyavazhi belief system of South India. Usually Dharmagharttas, Panividaiyalars from Thangals or an older person experienced in Ayyavazhi assumes a role as a Guru and is seated in the Manvarai for leading the wedding ceremony.
In South India, this Thangal of Paloor was the third among the Primary Nizhal Thangals. This Thangal was constructed by Mr. Perumal Nadar of Paloor who donated 43 palmyra trees for the famous Thaththuva-kottagai Project in Ambala Pathi.
Ayyavazhi phenomenology is the phenomenological variations found in Ayyavazhi society, worship centers etc. from their holy text Akilattirattu Ammanai.
The Vaikunda Malai is a hill which is part of the Mahendragiri Hills situated near Athala vilai of Kanyakumari district in the Western Ghats of India. This hill has religious importance in the Ayyavazhi religion during the festival of Ayya Vaikunda Avataram, the day of incarnation of Ayya Vaikundar.
The festivals and celebrations play an important role in the socio-religious universe of Ayyavazhi. Some of the festivals are common for both Pathis and Nizhal Thangals, while some are confined to Pathis. In Swamithope pathi, every day is celebrated as a festival with the name 'Nitham Thirunal'. Normally all the festivals are celebrated grandly in Swamithope than any other worship centers of Ayyavazhi. LMS reports to witness such festivals.
The Nizhal thangal, Attoor is one among the few renowned Worship centers of Ayyavazhi in the western Kanyakumari. It is also the second Thangal built in the Thamarai Thangal series only after the Nizhal Thangal of Nelli-ninra Vilai, and the first ever Temple built with the Sahasrara architecture.
Vaikunda Chella Pathi is one among the oldest Nizhal Thangals in the Western Kanyakumari district. It was located 6 km North-east of Marthandam midway between Marthandam and Kulasekaram at Thiruvattar. It is also the only Nizhal Thangal in the district to conduct three Thiru Eadu Vasippu festivals annually.