Bairagi (raga)

Last updated

Bairagi (raga)
Thaat Bhairav
Time of day6AM – 9AM
Arohana Sa re ma Pa ni Sa‘
Avarohana Sa‘ni Pa ma re Sa
Pakad m-P-n-P-m-r;‘n r S
Vadi Madhyam (ma)
Samavadi Shadj (Sa)
SynonymBairagi Bhairav
Equivalent Revati (Carnatic)
Insen scale (Japan)

Bairagi (raga), also known as Bairagi bhairav, is a Hindustani classical raga. [1] [2]

Contents

Thaat: Bhairav

Jati: Audav

Aaroh: sa, komal re, ma, pa, komal ni sa*

Avroh: sa*, komal ni, pa, ma, komal re, sa

Pakad: ni re ma pa, ni pa ni, ni ma re ni re sa

Vadi: ma

Samvadi: Sa

Time: Early morning

Film Songs

Language:Tamil

Note that the following songs are composed in Revati, the equivalent of raga Bairagi Bhairav in Carnatic music.

SongMovieComposerSinger
Illam Sangeetham Athil Avan Aval Adhu M. S. Viswanathan S. P. Balasubrahmanyam, Vani Jairam
Mandhira Punnagai Manal Kayiru S. P. Balasubrahmanyam,B. S. Sasireka
Viral MeetaalPennai Solli Kutramillai P. Susheela
Maragatha MegamMeegathukum Thaagam undu S. P. Balasubrahmanyam, P. Susheela
Ninaithaal UnaithanUnnidathil Naan (1986)Thayanban K.J. Yesudas, Vani Jairam
Anandha ThagamVaa Indha Pakkam Shyam Deepan Chakravarthy, S. Janaki
Kanavu Ondru Oru Odai Nadhiyagirathu Illayaraja S. Janaki
Sangeetha Jathimullai Kaadhal Oviyam S. P. Balasubrahmanyam
Durga Durga Priyanka K. S. Chithra
Adadaa Aghangaara Arakka Kaigalil Pithamagan K.J. Yesudas
Kannurangu Ponmayile Idhu Namma Aalu K. Bhagyaraj
Bhuvaneswari Arul Thaye Neeye Thunai Raveendran K.J. Yesudas, K. S. Chithra
Vizhigal Meydaiyam Imaigal Kilinjalgal Vijaya T. Rajendar Kalyan, S. Janaki
Kaakha Kaakha Naan Avanillai Vijay Antony Vijay Antony, Charulatha Mani,Megha,Vinaya,Maya

Related Research Articles

<span class="mw-page-title-main">Gauri (raga)</span>

Gauri is an India musical raga that appears in the Sikh tradition from northern India and is part of the Sikh holy scripture called Sri Guru Granth Sahib. Every raga has a strict set of rules which govern the number of notes that can be used; which notes can be used; and their interplay that has to be adhered to for the composition of a tune. there are Gouris of the Bhairav, Poorvi and Marwa thats with additional qualifiers such as the Shree-anga Gouri, Bhairav-anga Gouri, Poorvi-anga Gouri and so on. These are not considered ‘big’ ragas.

A thaat is a "parent scale" in North Indian or Hindustani music. It is the Hindustani equivalent of the term Melakartha raga of Carnatic music. The concept of the thaat is not exactly equivalent to the western musical scale because the primary function of a thaat is not as a tool for music composition, but rather as a basis for classification of ragas. There is not necessarily strict compliance between a raga and its parent thaat; a raga said to 'belong' to a certain thaat need not allow all the notes of the thaat, and might allow other notes. Thaats are generally accepted to be heptatonic by definition.

Svara is a word that connotes simultaneously a breath, a vowel, the sound of a musical note corresponding to its name, and the successive steps of the octave or saptaka. More comprehensively, it is the ancient Indian concept about the complete dimension of musical pitch. Most of the time a svara is identified as both musical note and tone, but a tone is a precise substitute for sur, related to tunefulness. Traditionally, Indians have just seven svaras/notes with short names, e.g. saa, re/ri, ga, ma, pa, dha, ni which Indian musicians collectively designate as saptak or saptaka. It is one of the reasons why svara is considered a symbolic expression for the number seven.

<span class="mw-page-title-main">Bilaval</span> Hindustani raga

Bilaval or Bilawal is a raga and the basis for the eponymous thaat in Hindustani classical music. Raga Bilaval is named after Veraval, Gujarat.

<span class="mw-page-title-main">Bhairav (raga)</span> Hindustani raga

Bhairav is a Hindustani classical raga of Bhairav thaat. It is a sampurna raga that is traditionally performed in the morning and also as the beginning piece in concerts. It is the defining raga of its own Thaat.

Ahir Bhairav is a Hindustani classical raga. It is a mixture of Bhairav and the ancient, rare raga Ahiri or Abhiri, or perhaps a mixture of Bhairav and Kafi.

Bibhas is a Hindustani classical raga.

Tilak Kamod is a Hindustani classical raga.

Desh or Des is a Hindustani classical music raga which belongs to the Khamaj thaat. This raga is very similar to raga Khamaj.

Jaijaivanti or Jaijaiwanti is a Hindustani classical raga belonging to Khamaj Thaat. According to the Guru Granth Sahib, this raga is a mixture of two others: Bilaval and Sorath. The raga appears in the latter section in Gurbani, as only four hymns were composed by Guru Tegh Bahadur, the ninth Sikh guru. These hymns were added by his son and successor Guru Gobind Singh in 1705 A.D. This raga is not mentioned in any Indian classical scriptures on music nor in the Ragmala.

<span class="mw-page-title-main">Swaralipi</span> System of the classic Indian music notes

Swaralipi is any system used in sheet music in order to represent aurally perceived music through the use of written notes for Indian classical music.

Nat Bhairav is a Hindustani classical heptatonic (Sampurna) raga of Bhairav Thaat. Traditionally it is a morning raga. It is one of the most important ragas of the Bhairav anga.

<span class="mw-page-title-main">Bhairav (thaat)</span>

Bhairav is one of the ten basic thaats of Hindustani music from the Indian subcontinent. It is also the name of a raga within this thaat. But there is no connection in the similarity between in the names of the thaat and the raga.

<span class="mw-page-title-main">Rishabha (svara)</span> Second octave in Indian classical music

Rishabha is the second svara out of the seven svaras of Hindustani music and Carnatic music. Rishabha is the long form of the syllable रे for simplicity while singing the syllable. Rishabha is pronounced as Re and Ri.

<span class="mw-page-title-main">Gandhara (svara)</span> Third octave in Indian classical music

Gandhara is the 3rd svara from the seven svaras of Hindustani music and Carnatic music. Gandhara is the long form of the syllable ग. For simplicity in pronouncing while singing the syllable, Gandhara is pronounced as Ga.

<span class="mw-page-title-main">Pancham (svara)</span>

Pancham is the fifth svara from the seven svaras of Hindustani music and Carnatic music. Pancham is the long form of the syllable प. For simplicity in pronouncing while singing the syllable, Pancham is pronounced as Pa. It is also called as पंचम in the Devanagri script.

<span class="mw-page-title-main">Dhaivata (svara)</span> Sixth octave in Indian classical music

Dhaivata is the sixth svara from the seven svaras of Hindustani music and Carnatic music. Dhaivata is the long form of the syllable ध. For simplicity in pronouncing while singing the syllable, Dhaivata is pronounced as Dha.

<span class="mw-page-title-main">Nishada (svara)</span> Seventh octave in Indian classical music

Nishada is the seventh and last svara in Hindustani music and Carnatic music. Nishada is the long form of the syllable नी. For simplicity in pronouncing while singing the syllable, Nishada is pronounced as Ni.

<span class="mw-page-title-main">Shadja</span>

Shadaj is the first svara out of the seven svaras of Hindustani music and Carnatic music. Shadaj is the long form of the syllable सा. For simplicity in pronouncing while singing the syllable, Shadaj is pronounced as Sa. It is also called as षड्ज in the Devanagri script.

<span class="mw-page-title-main">Madhyam</span>

Madhyam is the fourth svara from the seven svaras of Hindustani music and Carnatic music. This article is written from the Hindustani perspective. Madhyam is the long form of the syllable म. For simplicity in pronouncing while singing the syllable, Madhyam is pronounced as Ma. It is also called as मध्यम in the Devanagri script.

References

  1. Peter Lavezzoli (24 April 2006). The Dawn of Indian Music in the West. A&C Black. p. 229. ISBN   978-0-8264-1815-9.
  2. Chib, S.K.S.; Khan, A.A. (2004). Companion to North Indian Classical Music. Munshiram Manoharlal Publishers. p. 337. ISBN   978-81-215-1090-5 . Retrieved 26 May 2021.