Bannatyne v Overtoun [1904] AC 515 (also called General Assembly of the Free Church of Scotland v Lord Overtoun: Macalister v Young 1904 7 F (HL) 1 and known as the Free Church case), was a protracted legal dispute between the United Free Church of Scotland (which was a union in 1900 of the majority Free Church of Scotland with the United Presbyterian Church of Scotland) and the minority of the Free Church who had remained outside of the union (see Free Church of Scotland (post 1900)).
The minority of the Free Church, which had refused to join the union, quickly tested its legality. They issued a summons claiming that, in altering the principles of the Free Church, the majority had forfeited the right to its assets, which should belong to the remaining minority, who were the true ‘Free Church’. However, the case was lost in the Court of Session where Alexander Low, Lord Low (upheld by the second division) ruled that the Assembly of the original Free Church had a right, within limits, to change its position.[ citation needed ]
The Free Church was represented by their former Moderator, Very Rev Colin Bannatyne. Their position was opposed by Lord Overtoun, hence Bannatyne v Overtoun.[ citation needed ]
An appeal to House of Lords, (not delivered until 1 August 1904 due to a judicial death), reversed the Court of Session's decision (by a majority of 5-2) and found the minority was entitled to the assets of the Free Church. It was held that, by adopting new standards of doctrine (and particularly by abandoning its commitment to ‘the establishment principle’, which was held to be fundamental to the Free Church), the majority had violated the conditions on which the property of the Free Church was held.[ citation needed ]
The judgement had huge implications; seemingly, it deprived the Free Church element of the U.F. Church of all assets-churches, manses, colleges, missions, and even provision for elderly clergy. It handed large amounts of property to the remnant, more than it could make effective use of. A conference, held in September 1904, between representatives of the U.F.C. and the (now distinct) Free Church to come to some working arrangement, found that no basis for agreement could be reached. A convocation of the U.F. Church, held on 15 December, decided that the union should proceed and resolved to pursue every lawful means to restore their assets. As a result, the intervention of Parliament was sought.
A parliamentary commission was appointed, consisting of Lord Elgin, Lord Kinnear and Sir Ralph Anstruther. The question of interim possession was referred to Sir John Cheyne. The commission sat in public, and after hearing both sides, issued their report in April 1905. They stated that mutual ill-feelings made their work difficult. They concluded, however, that the Free Church was in many respects unable to carry out the purposes of the trusts, which, under the ruling of the House of Lords, was a condition of their holding the property. They recommended that an executive commission should be set up by Act of Parliament, in which the whole property of the Free Church, as at the date of the union, should be vested, and which should allocate it to the United Free Church, where the Free Church was unable to carry out the trust purposes.
The Churches (Scotland) Act 1905 (5 Edw. 7. c. 12), which gave effect to these recommendations, was passed in August. The commissioners appointed were those on whose report the act was formed, plus two others. The allocation of churches and manses was a slow business, but by 1908 over 100 churches had been assigned to the Free Church. Some of the dispossessed U.F. Church congregations, most of them in the Highlands, found shelter for a time in the parish churches; but it was early decided that, in spite of objections to erecting additional church buildings, in districts where many were now standing empty, 60 new churches and manses should at once be built at a cost of about £150,000. In October 1906 the commission intimated that the Assembly Hall and the New College Buildings were to belong to the U.F. Church while the Free Church received the offices in Edinburgh and a tenement to be converted into a college, while the library was to be vested in the U. F. Church, but open to members of both. After having held its Assembly in university class-rooms for two years, and in another hall in 1905, in 1906 the U.F. Church again occupied the historic buildings of the Free Church. All the foreign missions and all the continental stations were also adjudged to the United Free Church. (Incidentally, the same act also provided for the relaxation of subscription to the Westminster Confession in the Church of Scotland; thus Parliament, had involved itself in the affairs of all Presbyterian churches.)
The Free Church of Scotland is a Scottish denomination which was formed in 1843 by a large withdrawal from the established Church of Scotland in a schism known as the Disruption of 1843. In 1900, the vast majority of the Free Church of Scotland joined with the United Presbyterian Church of Scotland to form the United Free Church of Scotland. In 1904, the House of Lords judged that the constitutional minority that did not enter the 1900 union were entitled to the whole of the church's patrimony, the Free Church of Scotland acquiesced in the division of those assets, between itself and those who had entered the union, by a Royal Commission in 1905. Despite the late founding date, Free Church of Scotland leadership claims an unbroken succession of leaders going back to the Apostles.
Marcus Dods was a Scottish divine and controversial biblical scholar. He was a minister of the Free Church of Scotland. He served as Principal of New College, Edinburgh.
The United Free Church of Scotland is a Scottish Presbyterian denomination formed in 1900 by the union of the United Presbyterian Church of Scotland and the majority of the 19th-century Free Church of Scotland. The majority of the United Free Church of Scotland united with the Church of Scotland in 1929.
The Free Presbyterian Church of Scotland was formed in 1893. The Church identifies itself as the spiritual descendant of the Scottish Reformation. The Church web-site states that it is 'the constitutional heir of the historic Church of Scotland'. Its adherents are occasionally referred to as Seceders or the Wee Wee Frees. Although small, the church has congregations on five continents.
The Disruption of 1843, also known as the Great Disruption, was a schism in 1843 in which 450 evangelical ministers broke away from the Church of Scotland to form the Free Church of Scotland. The main conflict was over whether the Church of Scotland or the British Government had the power to control clerical positions and benefits. The Disruption came at the end of a bitter conflict within the Church of Scotland, and had major effects in the church and upon Scottish civic life.
The Free Church of Scotland is a conservative evangelical Calvinist denomination in Scotland. It is the continuation of the original Free Church of Scotland that remained outside the union with the United Presbyterian Church of Scotland in 1900, and remains a distinct Presbyterian denomination in Scotland.
Continuing churches are Christian denominations that form when a church union between different denominations occurs, and members or congregations do not wish to join the new denomination, but instead choose to continue the heritage and identity of their old denomination. The phrase is sometimes used by denominations that separate from a parent body and wish to express their faithfulness to the denomination's heritage.
The Free Church of Scotland (Continuing) (abbreviation: FC(C), Scottish Gaelic: An Eaglais Shaor Leantainneach) is a Scottish Presbyterian denomination which was formed in January 2000. It claims to be the true continuation of the Free Church of Scotland, hence its name.
Bannatyne is a Scottish surname. It is also spelt Ballentine, Ballantyne, Ballantine, among others. It may refer to:
Hippolyte Jean Blanc was a Scottish architect. Best known for his church buildings in the Gothic revival style, Blanc was also a keen antiquarian who oversaw meticulously researched restoration projects.
John Craig was a Reformer, and colleague of John Knox. Originally a Dominican, he became a Church of Scotland minister with significant extra responsibilities and played an influential part in the Scottish Reformation.
Donald Maclean (1869–1943) was a Scottish minister and theologian who played a significant role in the Free Church of Scotland during a period of ecclesiastical upheaval in the early 20th century. He was principal of the Free Church College in Edinburgh. He was appointed professor of church history and church principles in 1920, and principal in 1942, but died the following year. He also co-founded The Evangelical Quarterly.
John Campbell White, 1st Baron Overtoun, was a Scottish chemical manufacturer, supporter of religious causes, philanthropist and Liberal politician. He was raised to the peerage by Gladstone in 1893, and in 1905 was granted the Freedom of the City of Rutherglen, following being honoured in the same fashion by Dumbarton two years earlier, in recognition of his philanthropic endeavours.
Events from the year 1904 in Scotland.
Events from the year 1835 in Scotland.
John Murray Mitchell was a Scottish missionary and orientalist who worked in his country of birth, India and France.
Colin Archibald Bannatyne (1849–1920) was a Scottish minister who twice served as Moderator of the General Assembly of the Free Church of Scotland both in 1900/1901 and 1906/1907.
Walter Ross Taylor (1838–1907) was a Scottish minister of the Free Church of Scotland who served as Moderator of the General Assembly in the critical year of Union in 1900. From 1900 he led the United Free Church of Scotland with its Moderator Rev Robert Rainy.
Alexander Low, Lord Low (1845–1910) was a Scottish lawyer and judge who served as a Senator of the College of Justice.
The Highland Church was a Gaelic-speaking congregation of the Church of Scotland, based in Tollcross, Edinburgh. Formed by the union of St Oran's Church and St Columba's Gaelic Church in 1948, the congregation continued united with Tolbooth St John's in 1956.
Cameron, N. et al. (eds) Dictionary of Scottish Church History and Theology, Edinburgh T&T Clark 1993; Cranmer, F.A. 'Christian Doctrine and Judicial Review: the Free Church Case Revisited', (2002) 6 Ecclesiastical Law Journal 203–216; Johnston, C. N. [Lord Sands] 'Doctrinal Subscription in the Church of Scotland', (1910) Juridical Review XVII 201–220; Rodger, A.F. [Lord Rodger of Earlsferry] The Courts, the Church and the Constitution: Aspects of the Disruption of 1843, Edinburgh UP 2008 98-104.