Lakota attack on a Pawnee village | |||||||
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Belligerents | |||||||
Brule and Oglala Lakota | Kitkahahki and Tappage Pawnee | ||||||
Commanders and leaders | |||||||
Unknown | Blue Coat | ||||||
Strength | |||||||
Estimated 300 Lakotas | Around 40 earth lodges | ||||||
Casualties and losses | |||||||
Some, but unknown | More than 65-70 men and women killed, maybe some children. |
Pawnee leader Blue Coat's village near the Loup River in Nebraska at a site called Plum Creek was attacked by a group of Lakota fighters on June 27, 1843. This was the worst blow to the Pawnee people until the attack in Massacre Canyon by the Lakota in 1873. Between 65 and 70 Pawnees were killed, scalped and mutilated, half of the earth lodges were burnt.
In the 1840s, the four divisions of Pawnee were living in villages of earth lodges along tributaries of the Loup River. The village of the Kitkahahki (or Republican) Pawnee people led by Blue Coat was located near Plum Creek, north of the Loup, in present Nance County, Nebraska. The village had 41 earth lodges of Pitahawiratas (or Tapages) and in addition "14 lodges of Republicans". [1] : 305 (Some sources report a total of 41 lodges). [2] : 657 The whites in a newly established Presbyterian mission about a mile away had an open view to the earth lodges.
For decades, the Pawnee and the Lakota had been enemies. "While the Pawnee power base was shrinking, their old enemies, the Lakota, were gaining strength...". [1] : 304 The days before the attack, the villagers found worn out moccasins and feathers in the grass as well as signs of strangers moving around at night. [2] : 656
A 300 strong force, possible of Brulé and Oglala Lakotas, [3] : 503 made a large-scale attack on the village at dawn on June 27. "The enemy was so numerous they formed a line from the bluff to the river, which is over a mile". [2] : 730 Waves of mounted warriors, many with firearms, dashed through the village. The Pawnee sent couriers out for help and protected as many earth lodges as possible. "Some of the women and children frightened and thinking themselves unsafe in the lodges ran out and started for the river and thus fell an easy prey to the enemy. Some children were taken captive". [2] : 657 Around 8 o'clock, the attackers were in control of nearly half the village and set 20 lodges ablaze. Likely, it was at this occasion that a Lakota stumbled on one of the Cheyenne's four sacred arrows, the Mahuts. The Pawnee had won them in 1830, and Blue Coats's village may have watched over one of the trophies. [4] [5] Before noon, the hard-pressed inhabitants got reinforcement from villages further west. The Lakota retreated, taking around 200 of the Pawnees' horses with them.
During the attack, the whites nearby had stayed in their homes. They knew this was a matter between the Pawnee and the Lakota. However, the attackers killed a mixed blood Omaha woman living with a blacksmith and a mixed blood Pawnee interpreter, Louis LaChapelle. [2] : 657 [1] : 307
With the attackers away, some from the mission hurried to the village. Here they, "...saw the dead, burning lodges also saw the confusion, heard the screeks & cries of the women and children ...". [2] : 730 The Lakota had killed more than 65 Pawnee, among them chief Blue Coat. The Pawnee claimed they had neutralized many Lakotas, who had been carried off by their comrades. [2] : 730
The day after the battle, missionary Samuel Allis helped burying a few of the dead. Far from the village, he found three Pawnees, killed and mutilated. Dead horses lay both in and out of the Indian town. [2] : 731 Many of the villagers had already left the area, leaving early for the tribal summer hunt on the open plains.
The Lakota had recognized the unique Medicine Arrow of the Cheyennes. They gave it back to their allies, who already were in possession of one of the arrows lost 13 years before. "... the Brule Sioux captured a Pawnee village ... and in this camp they found another of the Medicine Arrows, which they returned to our tribe with great ceremonies" retells George Bent. [6] : 53 (According to Bent, this was in 1837, but four Lakota winter counts give the year as 1843). [3] : 503
The next year some Pawnee braves told Lieutenant J. Henry Carleton about their plight. The Lakotas "burned our lodges and murdered our women and children". [7] : 89 Carleton grieved over the death of Blue Coat. He had met the chief at Council Bluff one time and exchanged presents with him. [7] : 108
The deserted Pawnee village was not yet rebuilt, the refugees went to live in other villages. [2] : 663 Likely, military surveyor G. K. Warren refers to Blue Coat's village in his 1857 expedition journal. "The [village] ... was lately deserted. The charred upright beams still standing". [8] : 153
The fighting between the Pawnees and the Lakotas continued. During the summer of 1845 a Lakota war party burned down "many earthlodges", while the inhabitants were away on a tribal hunt. [1] : 308 Again, in 1860, some Lakotas set fire to "more than 60 lodges" in a Pawnee village, assisted by Cheyennes and Arapahos. [9] : 239
The Arapaho are a Native American people historically living on the plains of Colorado and Wyoming. They were close allies of the Cheyenne tribe and loosely aligned with the Lakota and Dakota.
The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.
The Cheyenne are an Indigenous people of the Great Plains. Their Cheyenne language belongs to the Algonquian language family. Today, the Cheyenne people are split into two federally recognized nations: the Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana.
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Pawnee mythology is the body of oral history, cosmology, and myths of the Pawnee people concerning their gods and heroes. The Pawnee are a federally recognized tribe of Native Americans, originally located on the Great Plains along tributaries of the Missouri and Platte Rivers in Nebraska and Kansas and currently located in Oklahoma. They traditionally speak Pawnee, a Caddoan language. The Pawnees lived in villages of earth lodges. They grew corn and went on long bison hunts on the open plains twice a year. The tribe has four bands: the Skidi and "the South Bands" consisted of the Chawi, the Kitkahahki and the Pitahawirata Pawnee.
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The Colorado War was an Indian War fought in 1864 and 1865 between the Southern Cheyenne, Arapaho, and allied Brulé and Oglala Sioux peoples versus the U.S. Army, Colorado militia, and white settlers in Colorado Territory and adjacent regions. The Kiowa and the Comanche played a minor role in actions that occurred in the southern part of the Territory along the Arkansas River. The Cheyenne, Arapaho, and Sioux played the major role in actions that occurred north of the Arkansas River and along the South Platte River, the Great Platte River Road, and the eastern portion of the Overland Trail. The United States government and Colorado Territory authorities participated through the 1st Colorado Cavalry Regiment, often called the Colorado volunteers. The war was centered on the Colorado Eastern Plains, extending eastward into Kansas and Nebraska.
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Two Strike was a Brulé Lakota chief born in the White River Valley in present-day Nebraska. He earned his Lakota name "Nomkahpa", meaning "Knocks Two Off" in a battle with Utes, when he knocked two off their horses with a single blow of his war club. Two Strike fought in various battles against the U.S. Army during the early conflict of the Plains Indian wars and of the Great Sioux wars with Chief Crow Dog and Chief Crazy Horse as well as various war exploits and atrocities against the Pawnee.
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