Bà Chúa Kho

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đền Bà Chúa Kho

Bà Chúa Kho (Lady of the Storehouse) is a goddess of Vietnamese folk religion, with her temple in Bắc Ninh. She is one of the new popular goddess like Bà Chúa Xứ, Lady of the Realm. [1] [2] [3]

Vietnamese folk religion

Vietnamese folk religion or Vietnamese indigenous religion, is the ethnic religion of the Vietnamese people. About 45.3% of the population[1] in Vietnam are associated with this religion, making it dominant in Vietnam.

Bắc Ninh City in Vietnam

Bắc Ninh is a city in the northern part of Vietnam and is the capital of Bắc Ninh Province. The city is the cultural, administrative and commercial center of the province. The city area is 82.60 square km, with a population of 501,199 in November 2017. In January 2006, the town of Bắc Ninh was upgraded to city.

Bà Chúa Xứ

Bà Chúa Xứ or Chúa Xứ Thánh Mẫu is a prosperity goddess of southern Vietnam's Thanism. She is a tutelary of business, health, and a protector of the Vietnamese border. She is considered prestigious and is worshipped in her temple in Vĩnh Tế village at the foot of Sam Mountain, An Giang province. A three-day festival is held in the village at the beginning of the rainy season, beginning on the twenty-third day of the fourth lunar month, in her honour. Bà Chúa Xứ reached her peak of popularity in the 1990s and still entertains pilgrims every year with her responsiveness to loyal followers.

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Caodaism is a monotheistic syncretic religion officially established in the city of Tây Ninh in southern Vietnam in 1926. The full name of the religion is Đại Đạo Tam Kỳ Phổ Độ.

Bắc Ninh Province Province in Red River Delta, Vietnam

Bắc Ninh is a province of Vietnam, located in the Red River Delta of the northern part of the country. It is situated to the east of the Vietnamese capital, Hanoi, and borders Bắc Giang Province, Hưng Yên Province, Hải Dương Province, Thái Nguyên Province and Hanoi. The province's name derives from Sino-Vietnamese 北寧 and literally means "northern serenity".

Tây Ninh (city) City in Tây Ninh, Vietnam

Tây Ninh, Vietnam is a provincial city in south-western Vietnam. It is the capital of Tây Ninh Province, which encompasses the town and much of the surrounding farmland. Tây Ninh is approximately 90 km to the northwest of Ho Chi Minh City, Vietnam's largest city. As of 2013, the city had a population of 153,537, and a total area of 140 km².

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Ninh Thuận is a province in the South Central Coast region of Vietnam.

2009 Asian Indoor Games

The 3rd Asian Indoor Games were held in Vietnam from 30 October till 8 November 2009.

Religion in Vietnam

Long-established religions in Vietnam include the Vietnamese folk religion, which has been historically structured by the doctrines of Confucianism and Taoism from China, as well as a strong tradition of Buddhism. According to official statistics from the government, as of 2014 there are 24 million people identified with one of the recognised organised religions, out of a population of 90 million. Of these, 11 million are Buddhists (12.2%), 6.2 million are Catholics (6.9%), 4.4 million are Caodaists (4.8%), 1.4 million are Protestants (1.6%), 1.3 million are Hoahaoists (1.4%), and there are 75,000 Muslims, 7,000 Bahá'ís, 1,500 Hindus and other smaller groups (<1%). Traditional folk religions have experienced a rebirth since the 1980s.

Long Xuyên City in An Giang, Vietnam

Long Xuyên is the provincial city and capital city of An Giang Province, in the Mekong Delta region of south-western Vietnam. It is located at approximately 1,950 km south of Hanoi, 189 km from Ho Chi Minh City, and 45 km from the Cambodian border. The population of Long Xuyên city is over 368,376 (2013), with an area of only 106.87 km².

Thanh Hóa Province Province in North Central Coast, Vietnam

Thanh Hóa is a province in the North Central Coast region of Vietnam. This is a relatively large province, which ranks as fifth in area and as third in population among 63 central administrative subdivisions. Its capital and largest city is Thanh Hóa City. The province is widely called Xứ Thanh which means Thanh Hóa land in Vietnamese.

Tourism in Vietnam

Tourism in Vietnam is a component of the modern Vietnamese economy. In 2012, Vietnam received more than 6.8 million international arrivals, up from 2.1 million in the year 2000. The annual increase represented a rebound from a decline in 2008 Great Recession. The Vietnam National Administration of Tourism is following a long-term plan to diversify the tourism industry, which brings foreign exchange into the country.

Thien Hau Temple (Ho Chi Minh City)

The Thien Hau Temple, officially the Ba Thien Hau Pagoda, is a Chinese-style temple of the Chinese sea goddess Mazu on Nguyễn Trãi Street in the Cho Lon ("Chinatown") of District 5 in Ho Chi Minh City, Vietnam.

Thiên Y A Na is a Vietnamese goddess. She is worshipped in the Vietnamese folk religion and Đạo Mẫu, the mother goddess religion. She is also known as Lady Po Nagar, the Cham deity from whom she originated. The Cham people of Vietnam had been much influenced by India, and it is believed that Pô Nagar is represented with the characteristics of Bhagavati Uma. The cult of Thiên Y A Na is popular in Vietnam, particularly among women. She is channeled through Lên đồng rituals. There have been many temples and shrines devoted to her throughout the last several centuries.

Liễu Hạnh

Princess Liễu Hạnh is one of The Four Immortals of Thanism, and also a leading figure in the mother goddess cult Đạo Mẫu, in which she governs the celestial realm.

Đạo Mẫu

Đạo Mẫu is the worship of mother goddesses in Vietnam. While scholars like Ngô Đức Thịnh propose that it represents a systematic mother goddess cult, Đạo Mẫu draws together fairly disparate beliefs and practices. These include the worship of goddesses such as Thiên Y A Na, The Lady of the Realm, The Lady of the Storehouse and Princess Liễu Hạnh, legendary figures like Âu Cơ, the Trưng Sisters, and Lady Triệu, as well as the cult of the Four Palaces. Đạo Mẫu is commonly associated with spirit mediumship rituals—known in Vietnam as lên đồng—much as practiced in other parts of Asia, such as Southern China, Myanmar and some community in India... Although the Communist government had initially proscribed the practice of such rituals, deeming them to be superstitions, they relented in 1987, once again legalizing their practice.

Đồng Lộc Junction junction in Vietnam

Đồng Lộc Junction was a strategic road T-junction at the beginning of the Ho Chi Minh trail which was extensively bombed by American forces during the Vietnam War. Although it is often referred to a "crossroads" in English sources, a crossroads is ngã tư (4-junction), whereas a T-junction is ngã ba (3-junction).

Lâm Cung Thánh Mẫu (林宮聖母) or Mẫu Thượng Ngàn or Bà Chúa Thượng Ngàn is ruler of the Forest Palace among the spirits of the Four Palaces in Vietnamese indigenous religion. In legend the Princess of the Forest was the daughter of prince Sơn Tinh and Mỵ Nương, công chúa Quế Mỵ Nương King Hung's daughter from the legend of the rivalry between Sơn Tinh and the sea god Thủy Tinh. Many natural features around Vietnam feature shrines to her, such as the Suối Mỡ thermal springs area near the town of Bắc Giang.

Traditional Vietnamese medicine

Traditional Vietnamese medicine, also known as Southern Herbology is a traditional medicine practiced by Vietnamese people. It is influenced by traditional Chinese medicine. The other traditional medicine that is also practiced in Vietnam is traditional Chinese medicine, also known as Northern Herbology. Thuốc Nam is one of two kinds of folk remedies known to villagers, the other being the traditional exercise dưỡng sinh.

References

  1. Philip Taylor - Modernity and Re-Enchantment: Religion in Post-Revolutionary Vietnam 2007 Page 195 "The rise of goddesses like the Lady of the Realm (Bà Chúa Xứ) or the Lady of the Storehouse (Bà Chúa Kho) as pop idols of the Vietnamese religious world (Taylor 2004a, Le Hong Ly 2001) and “spiritual agents” with whom people transact for ..."
  2. Religious commodifications in Asia: marketing gods - Page 155 Pattana Kitiarsa - 2008 ".. Treasury Queen' (Bà Chúa Kho) near Bắc Ninh town, Ngô Ðức Thịnh relates this phenomenon to Vietnam's transition to a market economy: Pilgrims come especially in the beginning of the year to borrow her 'money' so as to make a living ..."
  3. Kirsten W. Endres, Andrea Lauser - Engaging the Spirit World: Popular Beliefs and Practices in Modern Vietnam 2012 "“Praying for Profit: The Cult of the Lady of the Treasury (Bà Chúa Kho),” Journal ofSoutheastAsian Studies 38(3): 493–513. Malarney, Shaun Kingsley. 2002.