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Sacrifice is the offering of food, objects or the lives of animals or humans to a higher purpose, in particular divine beings, as an act of propitiation or worship.
Human sacrifice is the act of killing one or more humans, usually as an offering to a deity, as part of a ritual. Human sacrifice has been practiced in various cultures throughout history. Victims were typically ritually killed in a manner intended to please or appease gods, spirits or the deceased, for example, as a propitiatory offering or as a retainer sacrifice when a king's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting.
Animal sacrifice is the ritual killing and offering of an animal usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much more rare.
The Ashvamedha is a horse sacrifice ritual followed by the Śrauta tradition of Vedic religion. It was used by ancient Indian kings to prove their imperial sovereignty: a horse accompanied by the king's warriors would be released to wander for a period of one year. In the territory traversed by the horse, any rival could dispute the king's authority by challenging the warriors accompanying it. After one year, if no enemy had managed to kill or capture the horse, the animal would be guided back to the king's capital. It would be then sacrificed, and the king would be declared as an undisputed sovereign.
The hippocampus or hippocamp, also hippokampos, often called a sea-horse in English, is a mythological creature shared by Phoenician, Etruscan, Pictish, Roman and Greek mythology, though its name has a Greek origin. The hippocampus has typically been depicted as having the upper body of a horse with the lower body of a fish.
Lusitanian mythology is the mythology of the Lusitanians, the Indo-European people of western Iberia, in the territory comprising most of modern Portugal, Galicia, Extremadura and a small part of Salamanca.
The Lusitanians were an Indo-European people living in the west of the Iberian Peninsula prior the conquest by the Roman Republic and the subsequent incorporation of the territory into the Roman province of Lusitania.
Perkūnas was the common Baltic god of thunder, second most important deity in the Baltic pantheon after Dievas. In both Lithuanian and Latvian mythology, he is documented as the god of sky, thunder, lightning, storms, rain, fire, war, law, order, fertility, mountains, and oak trees.
The mythology of the ancient Basques largely did not survive the arrival of Christianity in the Basque Country between the 4th and 12th century AD. Most of what is known about elements of this original belief system is based on the analysis of legends, the study of place names and scant historical references to pagan rituals practised by the Basques.
A holocaust is a religious animal sacrifice that is completely consumed by fire. The word derives from the Ancient Greek holokaustos, which is used solely for one of the major forms of sacrifice.
The Aztec religion originated from the indigenous Aztecs of central Mexico. Like other Mesoamerican religions, it also has practices such as human sacrifice in connection with many religious festivals which are in the Aztec calendar. This polytheistic religion has many gods and goddesses; the Aztecs would often incorporate deities that were borrowed from other geographic regions and peoples into their own religious practices.
Human sacrifice was common in many parts of Mesoamerica, so the rite was nothing new to the Aztecs when they arrived at the Valley of Mexico, nor was it something unique to pre-Columbian Mexico. Other Mesoamerican cultures, such as the Purépechas and Toltecs, performed sacrifices as well and from archaeological evidence, it probably existed since the time of the Olmecs, and perhaps even throughout the early farming cultures of the region. However, the extent of human sacrifice is unknown among several Mesoamerican civilizations, such as Teotihuacán. What distinguished Maya and Aztec human sacrifice was the way in which it was embedded in everyday life and believed to be a necessity. These cultures also notably sacrificed elements of their own population to the gods.
Cantabrian mythology refers to the myths, teachings and legends of the Cantabri, a pre-Roman Celtic people of the north coastal region of Iberia (Spain). Over time, Cantabrian mythology was likely diluted by Celtic mythology and Roman mythology with some original meanings lost. Later, the ascendancy of Christendom absorbed or ended the pagan rites of Cantabrian, Celtic and Roman mythology leading to a syncretism. Some relics of Cantabrian mythology remain.
Many Indo-European religious branches show evidence for horse sacrifice, and comparative mythology suggests that they derive from a Proto-Indo-European (PIE) ritual.
Golu Devta or Lord Golu is the legendary God of the Kumaun and eastern Garhwal region of Uttarakhand state of India and is their deity. In eastern Garhwal, he is worshipped as Goril Devta.
Scythian religion refers to the mythology, ritual practices and beliefs of the Scythians, an ancient Iranian people who dominated Central Asia and the Pontic-Caspian steppe in Eastern Europe throughout Classical Antiquity. What little is known of the religion is drawn from the work of the 5th century Greek historian and ethnographer Herodotus. Scythian religion is assumed to have been related to the earlier Proto-Indo-Iranian religion, and to have influenced later Slavic, Hungarian and Turkic mythologies, as well as some contemporary Eastern Iranian and Ossetian traditions.
A wineskin is an ancient container made of animal skin, usually a goat, used to transport liquids such as water, olive oil, milk, wine, butter or even cheese.
In the Bible, a scapegoat is an animal that is ritually burdened with the sins of others, and then driven away. The concept first appears in Leviticus, in which a goat is designated to be cast into the desert to carry away the sins of the community.
He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task.
The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.
The di inferi or dii inferi were a shadowy collective of ancient Roman deities associated with death and the underworld. The epithet inferi is also given to the mysterious Manes, a collective of ancestral spirits. The most likely origin of the word Manes is from manus or manis, meaning "good" or "kindly," which was a euphemistic way to speak of the inferi so as to avert their potential to harm or cause fear.
References
- Michael Jordan, Encyclopedia of Gods, Kyle Cathie Limited, 2002
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