Castello di Rosso Gianfigliazzi was a Florentine nobleman who lived in the late 13th century around the time of Giotto and Dante. He is best known for being a wicked usurer according to Dante in the Divine Comedy. He practiced usury in France and was made a knight upon his return to Florence.
In Dante Alighieri's Divine Comedy poem Inferno , Dante says that he saw Catello in the inner ring of the Seventh Circle of Hell, where the violent are eternally punished. The inner ring of the Seventh Circle is a burning hot desert with a continual rain of fire. The usurers are to be found sitting on the sand, swatting away fire the way that animals swat bugs, and crying. Around their necks are found purses emblazoned with their coats of arms. This, and a bit of research into Dante's time-period, make it possible to identify who the suffering sinners are meant to be.
Usurers are considered violent because, as Dante's Virgil explains in Canto XI, usurers sin against Art, and Art is the Grandchild of God.
The Divine Comedy is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of Western literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.
Brunetto Latini was an Italian philosopher, scholar, notary, politician and statesman.
In Dante Alighieri's Inferno, part of the Divine Comedy, Malebolge or Fraud is the eighth circle of Hell. Roughly translated from Italian, Malebolge means "evil ditches". Malebolge is a large, funnel-shaped cavern, itself divided into ten concentric circular trenches or ditches. Each trench is called a bolgia. Long causeway bridges run from the outer circumference of Malebolge to its center, pictured as spokes on a wheel. At the center of Malebolge is the ninth and final circle of hell, known as Cocytus.
Francesca da Rimini or Francesca da Polenta was a medieval noblewoman of Ravenna, who was murdered by her husband, Giovanni Malatesta, upon his discovery of her affair with his brother, Paolo Malatesta. She was a contemporary of Dante Alighieri, who portrayed her as a character in the Divine Comedy.
The Gates of Hell is a monumental bronze sculptural group work by French artist Auguste Rodin that depicts a scene from the Inferno, the first section of Dante Alighieri's Divine Comedy. It stands at 6 metres high, 4 metres wide and 1 metre deep (19.7×13.1×3.3 ft) and contains 180 figures.
Iacopo Rusticucci was a Guelph politician and accomplished orator who lived and worked in Florence, Italy in the 13th century. Rusticucci is realized historically primarily in relation to the Adimari family, who wielded much power and prestige in thirteenth-century Florence, and to whom it is thought Rusticucci was a close companion, representative, and perhaps lawyer. Despite his association with men born into high political and social rank, Rusticucci was not born into nobility, and nothing is known of his ancestors or predecessors. The exact dates of his birth and death are unknown.
The Divine Comedy has been a source of inspiration for artists, musicians, and authors since its appearance in the late 13th and early 14th centuries. Works are included here if they have been described by scholars as relating substantially in their structure or content to the Divine Comedy.
In Dante Alighieri's The Divine Comedy, the City of Dis encompasses the sixth through the ninth circles of Hell.
Enrico Scrovegni was a Paduan money-lender who lived around the time of Giotto and Dante. He was the son of Reginaldo degli Scrovegni and Capellina Malacapelli, and was married twice, first to a member of the Carrara family, then to Jacopina (Giacomina) d'Este, daughter of Francesco d'Este, Marquis of Ferrara. He may have been a member of the Cavalieri Gaudenti.
Reginaldo degli Scrovegni was a Paduan nobleman of the Guelph faction who lived in the 13th century just before the time of Giotto and Dante. He is best known for being cited as a usurer by Dante in the Divine Comedy, and
to be the father of Enrico degli Scrovegni, who commissioned the famous Arena Chapel painted by Giotto.
Ciappo Ubriachi was a Florentine nobleman who lived in the late 13th century around the time of Giotto and Dante. In the Florentine Guelph-Ghibelline conflict, his family was a Ghibelline. He is best known for being a wicked usurer according to Dante in the Divine Comedy.
Vitaliano di Iacopo Vitaliani was a Paduan nobleman who lived in the late 13th century around the time of Giotto and Dante. He is best known for being a wicked usurer according to Dante in the Divine Comedy.
Giovanni di Buiamonte was a Florentine nobleman who lived in the late 13th century around the time of Giotto and Dante. He was highly esteemed in the Florence of his day as “the sovereign cavalier", and was chosen for many high offices.
Gualdrada Berti dei Ravignani was a member of the Ghibelline nobility of twelfth-century Florence, Italy. A descendant of the Ravignani family and daughter of the powerful Bellincione Berti, Gualdrada later married into the Conti Guido family. Her character as a pure and virtuous Florentine woman is called upon by many late medieval Italian authors, including Dante Alighieri, Giovanni Boccaccio, and Giovanni Villani.
The Wood of the Self-Murderers: The Harpies and the Suicides is a pencil, ink and watercolour on paper artwork by the English poet, painter and printmaker William Blake (1757–1827). It was completed between 1824 and 1827 and illustrates a passage from the Inferno of the Divine Comedy by Dante Alighieri (1265–1321).
Inferno is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno describes the journey of a fictionalised version of Dante himself through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the Divine Comedy represents the journey of the soul toward God, with the Inferno describing the recognition and rejection of sin.
Paolo and Francesca da Rimini is a watercolour by British artist and poet Dante Gabriel Rossetti, painted in 1855 and now in Tate Britain.
The first circle of hell is depicted in Dante Alighieri's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of hell ordered into nine circles corresponding to classifications of sin. The first circle is Limbo, the space reserved for those souls who died before baptism and for those who hail from non-Christian cultures. They live eternally in a castle set on a verdant landscape, but forever removed from heaven.
The second circle of hell is depicted in Dante Alighieri's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the second circle represents the sin of lust, where the lustful are punished by being buffeted within an endless tempest.
The third circle of hell is depicted in Dante Alighieri's Inferno, the first part of the 14th-century poem Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the third circle represents the sin of gluttony, where the souls of the gluttonous are punished in a realm of icy mud.
