The Church Order or Church Ordinance (German : Kirchenordnung) means the general ecclesiastical constitution of a State Church.
The early Evangelical Church attached less importance to ecclesiastical rituals than the Catholic Church did. As early as 1526 Martin Luther observed in Deutsche Messe und Ordnung des Gottesdiensts : "In sum, this and all other forms were to be used in a manner that where they gave rise to a misuse they should be forthwith set aside, and a new form be made ready; since outward forms are intended to serve to the advancement of faith and love, and not to the detriment of faith. Where they ceased to do the above, they are already dead and void, and are of no more value; just as when a good coin is debased, sad or retired on account of its abuse, and issued anew; or when everyday shoes wax old and rub, they are no longer worn, but thrown away and new ones bought. The form is an external thing, be it ever so good, and thus it may lapse into misuse; but then it is no longer an orderly form, but a disorder; so that no external order stands and avails itself, as hitherto the papal forms are judged to have done, but all forms have their life's worth, strength, and virtues in proper use; or else they are of no value whatsoever" (Werke, Weimar ed., xix. 72 aqq.). According to Lutheran ecclesiastical teaching (Formula of Concord, II; Solida declaratio, x.; Apology, xiv.; Melanchthon's Loci , 2d redaction in CR, xxi. 555-556; the Saxon Visitationsbuch of 1528; etc.) a uniform liturgy is requisite only in so far as it is indispensable to uphold proper doctrine and the administration of the sacraments; whereas in general the rightful appointment of the external functions of church officers and their sphere in the congregations is committed to the church governing board of the state authorities. The spontaneous development of church law, and especially the regulation of divine service, the sacraments, and discipline, as Luther ideally conceived it, proved impracticable, and gave place, though not invariably so, to definition on the part of temporal sovereigns. All these regulations, especially those of governments and cities, through which the canonical church forms that had previously prevailed in the land were modified in a reformatory direction, while the newly developing church system became progressively established, are called "Church Orders". Those established in the sixteenth century are the most important.
A Church Order usually begins with a dogmatic part in which the agreement of the State Church with the general Lutheran confessions is set forth with more or less detail (Credenda); then it follows regulations concerning the liturgy, the appointment of church officers, organization of church government, discipline, marriage, schools, the pay of church and school officials, the administration of church property, care of the poor, etc. ( Agenda ). A systematic topical arrangement is by no means always adhered to. As a rule, later compilations have made use of earlier forms, and thus the Orders are grouped in families.
This article incorporates text from a publication now in the public domain : Jackson, Samuel Macauley, ed. (1914). New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls.{{cite encyclopedia}}: Missing or empty |title= (help)
In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches.
The priesthood of all believers or universal priesthood is a biblical principle in most Protestant branches of Christianity which is distinct from the institution of the ministerial priesthood found in some other branches, including the Roman Catholic and Eastern Orthodox. Derived from the Bible and elaborated in the theology of Martin Luther and John Calvin, the principle became prominent as a tenet of Protestant Christian doctrine, though the exact meaning of the belief and its implications vary widely among denominations.
Adiaphoron is the negation of διαφορά diaphora, "difference".
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
The Prussian Union of Churches was a major Protestant church body which emerged in 1817 from a series of decrees by Frederick William III of Prussia that united both Lutheran and Reformed denominations in Prussia. Although not the first of its kind, the Prussian Union was the first to occur in a major German state.
The term Evangelical Catholic is used in Lutheranism, alongside the term Augsburg Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and parishes are members of mainstream Lutheran denominations.
High church Lutheranism is a movement that began in 20th-century Europe and emphasizes worship practices and doctrines that are similar to those found within both Roman Catholicism, Eastern Orthodoxy and the High church wing of Anglicanism. In the more general usage of the term, it describes the general high church characteristics of Lutheranism in the Nordic and Baltic countries such as Sweden, Finland, Estonia and Latvia. The mentioned countries, once a part of the Swedish Empire, have more markedly preserved Catholic traditions.
Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
Lutheran orthodoxy was an era in the history of Lutheranism, which began in 1580 from the writing of the Book of Concord and ended at the Age of Enlightenment. Lutheran orthodoxy was paralleled by similar eras in Calvinism and tridentine Roman Catholicism after the Counter-Reformation.
Popular piety in Christianity is an expression of faith which avails of certain cultural elements proper to a specific environment which is capable of interpreting and questioning in a lively and effective manner the sensibilities of those who live in that same environment. Its forms in the Roman Catholic Church are explained in the Directory on Popular piety and the liturgy issued by the Congregation for Divine Worship and the Discipline of the Sacraments of the Catholic Church. In the Lutheran Churches, popular piety is expressed through the reception of the sacraments, the displaying of sacred art, the signing of hymnody, prayer, Bible study and devotions.
The name Agenda is given, particularly in the Lutheran Church, to the official books dealing with the forms and ceremonies of divine service.
The Seal of the Confessional is a Christian doctrine which affirms the special protection and privilege of the words spoken during confession between a penitent and his or her pastor. A form of this principle exists in the doctrine and practice of many modern Lutheran churches.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism.
The Lutheran sacraments are "sacred acts of divine institution". Lutherans believe that, whenever they are properly administered by the use of the physical component commanded by God along with the divine words of institution, God is, in a way specific to each sacrament, present with the Word and physical component. They teach that God earnestly offers to all who receive the sacrament forgiveness of sins and eternal salvation. They teach that God also works in the recipients to get them to accept these blessings and to increase the assurance of their possession.
The ancient church orders form a genre of early Christian literature, ranging from 1st to 5th century, which has the purpose of offering authoritative "apostolic" prescriptions on matters of moral conduct, liturgy and Church organization. These texts are extremely important in the study of early liturgy and served as the basis for much ancient ecclesiastical legislation.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.