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The Clay-body, clay corpse, or Corp criadhach (Scottish Gaelic) might be said to be an indigenous Scottish variant of the more famous voodoo doll.
Supposedly, when a witch wanted to destroy anyone to whom she had an ill will, she often made a "corpse" of clay resembling the unfortunate one, and placed it in some out-of-the-way stream under a precipice or waterfall, in such a way that the water trickled slowly on it. As the clay-body wasted, so the live body of the person it resembled was also supposed to waste away. Were the clay-body found, it was carefully preserved, and so the spell of the witch was broken. Sometimes pins were stuck in the clay body to make the death of the doomed one more painful. Several such bodies have been found, even around the turn of the 20th century.
In Gaelic myth, the Cailleach is a divine hag and ancestor, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter.
Howl's Moving Castle is a fantasy novel by British author Diana Wynne Jones, first published in 1986 by Greenwillow Books of New York. It was a runner-up for the annual Boston Globe–Horn Book Award, and won the Phoenix Award twenty years later. It was adapted into a critically acclaimed 2004 animated film of the same name, which was nominated for the Academy Award for Best Animated Feature.
A lychgate, also spelled lichgate, lycugate, lyke-gate or as two separate words lych gate,, also wych gate, is a gateway covered with a roof found at the entrance to a traditional English or English-style churchyard. The name resurrection gate is also used. Examples exist also outside the British Isles in places such as Newfoundland, the Upland South and Texas in the United States, Australia, New Zealand, South Africa, Norway, and Sweden.
Oomancy refers to divination by eggs. There are several methods to how this can be done, but an example would be the oracular reading of the shapes that a separated egg white forms when dropped into hot water. This method greatly resembles molten lead divination, which ascribe meaning to the shapes and forms into which hot lead solidifies.
Scottish mythology is the collection of myths that have emerged throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives.
The cat-sìth, in Irish cat sí is a fairy creature from Celtic mythology, said to resemble a large black cat with a white spot on its chest. Legend has it that the spectral cat haunts the Scottish Highlands. The legends surrounding this creature are more common in Scottish folklore, but a few occur in Irish. Some common folklore suggested that the cat-sìth was not a fairy, but a witch that could transform into a cat nine times.
Agnes Sampson was a Scottish healer and purported witch. Also known as the "Wise Wife of Keith", Sampson was involved in the North Berwick witch trials in the later part of the sixteenth century.
The Woman Who Came Back is a 1945 horror film directed by Walter Colmes and starring John Loder, Nancy Kelly, and Otto Kruger. The film concerns an offbeat woman who becomes convinced that she is a witch, a conclusion which eventually leads to mass hysteria in the town to which she has recently returned.
Corpse roads provided a practical means for transporting corpses, often from remote communities, to cemeteries that had burial rights, such as parish churches and chapels of ease. In Britain, such routes can also be known by a number of other names, e.g.: bier road, burial road, coffin line, coffin road, corpse way, funeral road, lych way, lyke way, or procession way. etc. Such "church-ways" have developed a great deal of associated folklore regarding ghosts, spirits, wraiths, etc.
Legends of vampires have existed for millennia; cultures such as the Mesopotamians, Hebrews, ancient Greeks, and Romans had tales of demonic entities and blood-drinking spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century Southeastern Europe, particularly Transylvania, Romania as verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but can also be created by a malevolent spirit possessing a corpse or a living person being bitten by a vampire themselves. Belief in such legends became so rife that in some areas it caused mass hysteria and even public executions of people believed to be vampires.
The Three Witches, also known as the Weird Sisters or Wayward Sisters, are characters in William Shakespeare's play Macbeth. The witches eventually lead Macbeth to his demise, and they hold a striking resemblance to the three Fates of classical mythology. Their origin lies in Holinshed's Chronicles (1587), a history of England, Scotland and Ireland. Other possible sources, aside from Shakespeare, include British folklore, contemporary treatises on witchcraft as King James VI of Scotland's Daemonologie, the Witch of Endor from the Bible, the Norns of Norse mythology, and ancient classical myths of the Fates: the Greek Moirai and the Roman Parcae.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
Season of the Witch is a 2011 American supernatural action-adventure film starring Nicolas Cage and Ron Perlman, and directed by Dominic Sena. Cage and Perlman star as Teutonic Knights who return from the Crusades to find their homeland devastated by the Black Death. Two church elders accuse a young woman of being a witch responsible for the plague. They command the two knights to transport her to a distant monastery so the monks can lift her curse. The film reunited Sena and Cage, who had previously worked together on Gone in 60 Seconds.
The Paisley witches, also known as the Bargarran witches or the Renfrewshire witches, were tried in Paisley, Renfrewshire, central Scotland, in 1697. Eleven-year-old Christian Shaw, daughter of the Laird of Bargarran, complained of being tormented by some local witches; they included one of her family's servants, Catherine Campbell, whom she had reported to her mother after witnessing her steal a drink of milk.
The Great Scottish Witch Hunt of 1597 was a series of nationwide witch trials that took place in the whole of Scotland from March to October 1597. At least 400 people were put on trial for witchcraft and various forms of diabolism during the witch hunt. The exact number of those executed is unknown, but is believed to be about 200. The Great Scottish Witch Hunt of 1597 was the second of five nationwide witch hunts in Scottish history, the others being The Great Scottish Witch Hunt of 1590–91, The Great Scottish Witch Hunt of 1628–1631, The Great Scottish witch hunt of 1649–50 and The Great Scottish Witch Hunt of 1661–62.
The water bull, also known as tarbh-uisge in Scottish Gaelic, is a mythological Scottish creature similar to the Manx tarroo ushtey. Generally regarded as a nocturnal resident of moorland lochs, it is usually more amiable than its equine counterpart the water horse, but has similar amphibious and shapeshifting abilities.
The Pittenweem witches were five Scottish women accused of witchcraft in the small fishing village of Pittenweem in Fife on the east coast of Scotland in 1704. Another two women and a man were named as accomplices. Accusations made by a teenage boy, Patrick Morton, against a local woman, Beatrix Layng, led to the death in prison of Thomas Brown, and, in January 1705, the murder of Janet Cornfoot by a lynch mob in the village.
Beatrix Leslie was a Scottish midwife executed for witchcraft. In 1661 she was accused of causing the collapse of a coal pit through witchcraft. Little is known about her life before that, although there are reported disputes with neighbours that allude to a quarrelsome attitude.
Maud Galt was a lesbian accused of witchcraft in Kilbarchan, Scotland.
Gormshuil Mhòr na Maighe was a powerful Gaelic witch from the Lochaber Highlands of Scotland. She is often referred to as the Great Gormula.