Cliathairi were the professional "guards" around a king, [1] who formed the backbone of an army in the Gaelic warfare of Medieval Ireland, having chosen military service as a career.
Gaelic warfare was the type of warfare practised by the Gaelic peoples, that is the Irish, Gaels in Scotland, and Manx, in the pre-modern period.
Military service is service by an individual or group in an army or other militia, whether as a chosen job (volunteer) or as a result of an involuntary draft (conscription).
A chronicle is a historical account of facts and events arranged in chronological order, as in a time line. Typically, equal weight is given for historically important events and local events, the purpose being the recording of events that occurred, seen from the perspective of the chronicler. This is in contrast to a narrative or history, which sets selected events in a meaningful interpretive context and excludes those the author does not see as important.
The Picts were a confederation of Celtic language-speaking peoples who lived in what is today eastern and northern Scotland during the Late British Iron Age and Early Medieval periods. Where they lived and what their culture was like can be inferred from early medieval texts and Pictish stones. Their Latin name, Picti, appears in written records from Late Antiquity to the 10th century. They lived to the north of the rivers Forth and Clyde. Early medieval sources report the existence of a distinct Pictish language, which today is believed to have been an Insular Celtic language, closely related to the Brittonic spoken by the Britons who lived to the south.
In medieval Gaelic and British culture, a bard was a professional story teller, verse-maker, music composer, oral historian and genealogist, employed by a patron, to commemorate one or more of the patron's ancestors and to praise the patron's own activities.
In Irish mythology, Danu is a hypothetical mother goddess of the Tuatha Dé Danann. Though primarily seen as an ancestral figure, some Victorian sources also associate her with the land.
Since circa 800 A.D. there have been four Provinces of Ireland: Connacht, Leinster, Munster and Ulster. The Irish word for this territorial division, cúige, meaning "fifth part", indicates that there were once five; however, in the medieval period there were more. The number of provinces and their delimitation fluctuated until 1610 when they were permanently set by the English administration of James I. The provinces of Ireland no longer serve administrative or political purposes, but function as historical and cultural entities.
In the Lebor Gabála Érenn, a medieval Irish Christian pseudo-history, the Milesians are the final race to settle in Ireland. They represent the Irish people. The Milesians are Gaels who sail to Ireland from Hispania after spending hundreds of years travelling the earth. When they land in Ireland they contend with the Tuatha Dé Danann, who represent the pagan gods. The two groups agree to divide Ireland between them: the Milesians take the world above, while the Tuath Dé take the world below. They are named after the character Míl Espáine, which is the Irish form of the Latin Miles Hispaniae. Scholars believe that the tale is mostly an invention of medieval Christian writers.
Ringforts, ring forts or ring fortresses are circular fortified settlements that were mostly built during the Bronze age up to about the year 1000. They are found in Northern Europe, especially in Ireland. There are also many in South Wales and in Cornwall, where they are called rounds. Ringforts come in many sizes and may be made of stone or earth. Earthen ringforts would have been marked by a circular rampart, often with a stakewall. Both stone and earthen ringforts would generally have had at least one building inside.
The early medieval history of Ireland, often called Early Christian Ireland, spans the 5th to 8th centuries, from the gradual emergence out of the protohistoric period to the beginning of the Viking Age. The period notably includes the Hiberno-Scottish mission of Christianised Ireland to regions of pagan Britain and the spread of Irish cultural influence to Continental Europe.
Fosterage, the practice of a family bringing up a child not their own, differs from adoption in that the child's parents, not the foster-parents, remain the acknowledged parents. In many modern western societies foster care can be organised by the state to care for children with troubled family backgrounds, usually on a temporary basis. In many pre-modern societies fosterage was a form of patronage, whereby influential families cemented political relationships by bringing up each other's children, similar to arranged marriages, also based on dynastic or alliance calculations.
The Connachta are a group of medieval Irish dynasties who claimed descent from the legendary High King Conn Cétchathach. The modern western province of Connacht takes its name from them, although the territories of the Connachta also included at various times parts of southern and western Ulster and northern Leinster. Their traditional capital was Cruachan.
Vikings invaded the territory around Dublin in the 9th century, establishing the Norse Kingdom of Dublin, the earliest and longest-lasting Norse kingdom in Ireland. Its territory corresponded to most of present-day County Dublin. The Norse referred to the kingdom as Dyflin, which is derived from Irish Dubh Linn, meaning 'black pool'. The first reference to the Vikings comes from the Annals of Ulster and the first entry for 841 AD reads: "Pagans still on Lough Neagh". It is from this date onward that historians get references to ship fortresses or longphorts being established in Ireland. It may be safe to assume that the Vikings first over-wintered in 840–841 AD. The actual location of the longphort of Dublin is still a hotly debated issue. Norse rulers of Dublin were often co-kings, and occasionally also Kings of Jórvík in what is now Yorkshire. Under their rule, Dublin became the biggest slave port in Western Europe.
Primitive Irish or Archaic Irish is the oldest known form of the Goidelic languages. It is known only from fragments, mostly personal names, inscribed on stone in the ogham alphabet in Ireland and western Great Britain from around the 4th to the 7th or 8th centuries.
The Annals of Ulster are annals of medieval Ireland. The entries span the years from AD 431 to AD 1540. The entries up to AD 1489 were compiled in the late 15th century by the scribe Ruaidhrí Ó Luinín, under his patron Cathal Óg Mac Maghnusa on the island of Belle Isle on Lough Erne in the kingdom of Fermanagh. Later entries were added by others.
The coat of arms of Ireland is blazoned as Azure a Celtic Harp Or, stringed Argent. These arms have long been Ireland's heraldic emblem. References to them as being the arms of the king of Ireland can be found as early as the 13th century. These arms were adopted by Henry VIII of England when he ended the period of Lordship of Ireland and declared Ireland to be a kingdom again in 1541. When the crowns of England, Scotland and Ireland were united in 1603, they were integrated into the unified royal coat of arms of kingdoms of England, Scotland and Ireland. The harp was adopted as the emblem of the Irish Free State when it separated from the United Kingdom in 1922. They were registered as the arms of Ireland with the Chief Herald of Ireland on 9 November 1945.
Middle Irish is the Goidelic language which was spoken in Ireland, most of Scotland and the Isle of Man from circa 900–1200 AD; it is therefore a contemporary of late Old English and early Middle English. The modern Goidelic languages—Irish, Scottish Gaelic and Manx—are all descendants of Middle Irish.
The Laigin, modern spelling Laighin, were a population group of early Ireland. They gave their name to the province of Leinster, which in the medieval era was known in Irish as Cóiced Laigen, meaning "province of the Leinstermen". Their territory, located in south-east Ireland, is thought to have once extended from the River Shannon to the River Boyne.
Francis John Byrne was an Irish historian.
Events from the year 1200 in Ireland.
Irish cuisine is the style of cooking that originated from Ireland, an island in the North Atlantic; or was developed by the Irish people. It has evolved from centuries of social and political change, and the mixing of the different cultures in Ireland, predominantly the English and Irish. The cuisine is founded upon the crops and animals farmed in its temperate climate and the abundance of fresh fish and seafood from the surrounding clean waters of the Atlantic Ocean.
Events from the year 1358 in Ireland.
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