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Comoran society and culture reflect the influences of Islam and the traditions of East Africa. The former provides the basis for religion and law; the East African influence is evident in the language, a Swahili dialect, and in a number of pre-Islamic customs. Western, primarily French, influences are also prevalent, particularly in the modern educational sector, the civil service, and cultural affairs.
The Comoran people are a blend of Bantu, Arab, and Malayo-Indonesian elements. A few small communities, primarily in Mahoré, speak Kibushi, a Malagasy dialect. The principal Comoran Swahili dialect, written in Arabic script, is related to the Swahili spoken in East Africa but is not easily intelligible to East African Swahili speakers. Classical Arabic is significant for religious reasons, and French remains the principal language with which the Republic of the Comoros communicates with the rest of the world.
A number of ethnically distinguishable groups are found: the Arabs, descendants of Shirazi settlers, who arrived in significant numbers in the fifteenth century; the Cafres, an African group that settled on the islands before the coming of the Shirazi; a second African group, the Makoa, descendants of slaves brought by the Arabs from the East African coast; and three groups of Malayo-Indonesian peoples—the Oimatsaha, the Antalotes, and the Sakalava, the latter having settled largely on Mahoré. Intermarriage has tended to blur the distinctions among these groups, however. Creoles, descendants of French settlers who intermarried with the indigenous peoples, form a tiny but politically influential group on Mahoré, numbering no more than about 100 on that island. They are predominantly Roman Catholic and mainly cultivate small plantations. In addition, a small group of people descended in part from the Portuguese sailors who landed on the Comoro Islands at the beginning of the sixteenth century are reportedly living around the town of Tsangadjou on the east coast of Njazidja.
Shirazi Arab royal clans dominated the islands socially, culturally, and politically from the fifteenth century until the French occupation. Eleven such clans lived on Njazidja, where their power was strongest, and their leaders, the sultans or sharifs, who claimed to be descendants of Muhammad, were in a continual state of war until the French occupation. Two similar clans were located on Nzwani, and these clans maintained vassals on Mahoré and Mwali after the Sakalava wiped out the local nobles in the late eighteenth and early nineteenth centuries . Although the clan system was weakened by the economic and social dislocations of the colonial era, the descendants of clan nobles continue to form a major portion of the educated and propertied classes. The pre-independence rivalry of Said Mohamed Cheikh and Prince Said Ibrahim, leaders, respectively, of the conservative Parti Vert and the Parti Blanc, was interpreted by some as a revival of old clan antagonisms. Yet many descendants of nobles live in poverty and apparently have less influence socially and politically on Nzwani than on Njazidja.
The present-day elite, although composed in part of those of noble ancestry who took advantage of the opportunities of the cash crop economy established by the French, is mainly defined in terms of wealth rather than caste or descent. This focus on wealth is not unusual, considering that the original Shirazi settlers themselves were traders and that the precolonial sultans were actively involved in commerce. Conspicuous consumption continues to mark the lifestyle of the elite.
Especially well regarded are those individuals who hold the grand marriage, often after a lifetime of scrimping and saving. This wedding ceremony, which can cost as much as the equivalent of US$20,000 to US$30,000, involves an exchange of expensive gifts between the couple's families and feasts for an entire village. Although the gift giving and dancing that accompany the grand marriage have helped perpetuate indigenous arts in silversmithing, goldsmithing, folk song, and folk dance, the waste involved has disastrous consequences for an economy already short on domestic resources. A ban or curb on the grand marriage was on the agenda of many reformers in the period preceding the radical regime of Ali Soilih, who himself had taken the almost unheard-of step of declining to participate in the ritual. However, the efforts of the Soilih government to restrict the custom aroused great resentment, and it was restored to its preeminent place in Comoran society almost immediately after Soilih was deposed in 1978. Although its expense limits the number of families that can provide their sons and daughters a grand marriage, the ritual is still used as a means of distinguishing Comoran society's future leaders. Only by participating in the ceremony is a Comoran man entitled to participate in his village's assembly of notables and to wear the mharuma, a sash that entitles him to enter the mosque by a special door. Few, if any, candidates win election to the National Assembly without a grand marriage in their pasts. For these reasons in particular, critics of traditional Comoran society condemn the grand marriage as a means of excluding people of modest resources from participating in the islands' political life.
Those who can afford the pilgrimage to Mecca are also accorded prestige. The imams who lead prayers in mosques form a distinct elite group.
Despite the weakening of the position of the Shirazi elite, one observer reports that in many subtle ways old distinctions persist. The descendants of slaves, formally emancipated in 1904, are mostly sharecroppers or squatters, working the land that belonged to their ancestors' former owners, although some have gone abroad as migrant laborers (a greatly restricted option since Madagascar's expulsion of thousands of Comorans in the late 1970s). Men of "freeborn" families choose "freeborn" wives, holding, if possible, a grand marriage; but if they take second wives, these women often are of slave ancestry.
The Comoros, officially the Union of the Comoros, is an archipelagic country made up of three islands in Southeastern Africa, located at the northern end of the Mozambique Channel in the Indian Ocean. Its capital and largest city is Moroni. The religion of the majority of the population, and the official state religion, is Sunni Islam. Comoros proclaimed its independence from France on 6 July 1975. A member of the Arab League, it is the only country in the Arab world which is entirely in the Southern Hemisphere. It is a member state of the African Union, the Organisation internationale de la Francophonie, the Organisation of Islamic Co-operation, and the Indian Ocean Commission. The country has three official languages: Shikomori, French and Arabic.
The history of the Comoros extends to about 800–1000 AD when the archipelago was first inhabited. The Comoros have been inhabited by various groups throughout this time. France colonised the islands in the 19th century, and they became independent in 1975.
The Union of the Comoros consists of the three islands Njazidja, Mwali (Moheli) and Nzwani (Anjouan) while the island of Mayotte remains under French administration. The Politics of the Union of the Comoros take place in a framework of a unitary presidential republic, whereby the President of the Comoros is both head of state and head of government, and of a multi-party system. Executive power is exercised by the government. Legislative power is vested in both the government and parliament. The precolonial legacies of the sultanates linger while the political situation in Comoros has been extremely fluid since the country's independence in 1975, subject to the volatility of coups and political insurrection.
There are a number of systems of transport in the Comoros. The Comoros possesses 880 km (547 mi) of road, of which 673 km (418 mi) are paved. It has three seaports: Fomboni, Moroni and Moutsamoudou, but does not have a merchant marine, and no longer has any railway network. It has four airports, all with paved runways, one with runways over 2,438 m (7,999 ft) long, with the others having runways shorter than 1,523 m (4,997 ft).
The history of Madagascar is distinguished clearly by the early isolation of the landmass from the ancient supercontinent of Pangaea, containing amongst others the African continent and the Indian subcontinent, and by the island's late colonization by human settlers from the Sunda islands and from East Africa. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction. Trade in the Indian Ocean at the time of first colonization of Madagascar was dominated by Indonesian ships, probably of Borobudur ship and K'un-lun po types.
The economy of the Comoros is based on subsistence agriculture and fishing. Comoros has inadequate transportation links, a young and rapidly increasing population, and few natural resources. The low educational level of the labor force contributes to a subsistence level of economic activity, high unemployment, and a heavy dependence on foreign grants and technical assistance. The Comoros, with an estimated gross domestic product (GDP) per capita income of about $700, is among the world's poorest and least developed nations. Although the quality of the land differs from island to island, most of the widespread lava-encrusted soil formations are unsuited to agriculture. As a result, most of the inhabitants make their living from subsistence agriculture and fishing. Average wages in 2007 hover around $3–4 per day.
Comorian is the name given to a group of four Bantu languages spoken in the Comoro Islands, an archipelago in the southwestern Indian Ocean between Mozambique and Madagascar. It is named as one of the official languages of the Union of the Comoros in the Comorian constitution. Shimaore, one of the languages, is spoken on the disputed island of Mayotte, a French department claimed by Comoros.
Islam is the largest religion in the Comoros. According to the 2006 estimate by the U.S. Department of State, roughly 98% of the population in the Comoros is Muslim. Virtually all Muslims in the Comoros are Sunni belonging to Shafi'i school of jurisprudence. Most adherents are Arab-Swahili, but there are also people of Indian, largely Gujarati, descent.
Ali Soilih M'Tsashiwa was a Comorian socialist revolutionary and political figure who served as the 3rd President of the Comoros from 3 January 1976 to 13 May 1978.
The Merina people are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are mixed, predominantly with Austronesians arriving before the 5th century AD, then many centuries later with mostly Bantu Africans, but also some other ethnic groups. They speak the Merina dialect of the official Malagasy language of Madagascar.
The Swahili people comprise mainly Bantu, Afro-Arab and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the Zanzibar archipelago and mainland Tanzania's seaboard, littoral Kenya, northern Mozambique, the Comoros Islands and Northwest Madagascar.
The Sakalava are an ethnic group of Madagascar. They are found on the western and northwest region of the island, in a band along the coast. The Sakalava are one of the smallest ethnic groups, constituting about 6.2 percent of the total population, that is about 2,079,000 in 2018. Their name means "people of the long valleys." They occupy the western edge of the island from Toliara in the south to the Sambirano River in the north.
The Shirazis of the Comoros, 138,000 people with Iranian heritage, are one of the largest ethnic group inhabiting the archipelago nation of Comoros near the east African coast and they represent 17% of the total population of the Comoros. Their origins are linked to Shiraz and the southwestern coastal region of Persia. 89,000 people or 11% of the population from the Comoros have Southeast Asian ancestry. The Shirazi people are notable for helping establish Sunni Islam in Comoros, and the wealth they accumulated from trading commodities and slaves.
The Comoros is an island nation in the Indian Ocean, located off the eastern coast of Africa. France first established colonial rule in the Comoros in 1841. Agreement was reached with France in 1973 for the Comoros to become independent in 1978. On July 6, 1975, but the Comorian parliament passed a unilateral resolution declaring independence. The deputies of Mayotte, which remained under French control, abstained. Referendums on all four of the islands excluding Mayotte showed strong support for independence. Ahmed Abdallah proclaimed the Comoros' independence on September 5, 1975 and became its first president.
Among men who can afford it, the preferred form of marriage appears to be polygyny with matrilocal residence. Although possible, the first marriage is formally initiated with the grand marriage when possible, subsequent unions involve much simpler ceremonies. The result is that a man will establish two or even more households and will alternate residence between them, a reflection, most likely, of the trading origins of the Shirazi elite who maintained wives at different trading posts. Said Mohamed Djohar, elected president in 1990, had two wives, one in Njazidja and the other in Nzwani, an arrangement said to have broadened his appeal to voters. For men, divorce is easy, although by custom a divorced wife retains the family home.
The Antesaka, also known as Tesaka, or Tesaki, are an ethnic group of Madagascar traditionally concentrated south of Farafangana along the south-eastern coast. They have since spread more widely throughout the island. The Antesaka form about 5% of the population of Madagascar. They have mixed African, Arab and Malayo-Indonesian ancestry, like the western coastal Sakalava people of Madagascar from whom the clan derives. They traditionally have strong marriage taboos and complex funeral rites. The Antesaka typically cultivate coffee, bananas and rice, and those along the coast engage in fishing. A large portion of the population has emigrated to other parts of the island for work, with an estimated 40% of emigrants between 1948 and 1958 permanently settling outside the Antesaka homeland.
The Shirazi also known as Mbwera, are a Bantu ethnic group inhabiting the Swahili coast and the nearby Indian ocean islands. They are particularly concentrated on the islands of Zanzibar, Pemba and Comoros.
The Antemoro are an ethnic group of Madagascar living on the southeastern coast, mostly between Manakara and Farafangana. Numbering around 500,000, this ethnic group mostly traces its origins back to East African Bantu and Indonesian Austronesian speakers like most other Malagasy. A minority of them belonging to the Anteony (aristocrats), Antalaotra or Anakara clans claim being descendants of settlers who arrived from Arabia, Persia the Islamic religion was soon abandoned in favor of traditional beliefs and practices associated with respect for the ancestors, although remnants of Islam remain in fady such as the prohibition against consuming pork. In the 16th century an Antemoro kingdom was established, supplanting the power of the earlier Zafiraminia, who descended from seafarers of Sumatran origin.
The official languages of the Comoros are Comorian, French and Arabic, as recognized under its 2001 constitution. Although each language holds equal recognition under the constitution, language use varies across Comorian society. Unofficial minority languages such as Malagasy and Swahili are also present on the island with limited usage. According to Harriet Joseph Ottenheimer, a professor of anthropology at Kansas State university, the linguistic diversity of the Comoros is the result of its rich history as part of the Indian maritime trade routes and its periods of Malagasy and French colonial rule.
Slavery existed in the Comoros until 1904. The Comoros was as a player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula, and was one of the major players of the trade alongside the Zanzibar slave trade.
This article incorporates text from this source, which is in the public domain . Country Studies. Federal Research Division.