Look up Dionysius in Wiktionary, the free dictionary.
Dionysius is a Romanized form of the Greek name Dionysios.
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Dionysius in its different grammatical cases may refer to:
Dionysius is a Romanized form of the Greek name Dionysios.
Dionysius in its different grammatical cases may refer to:
Pseudo-Dionysius the Areopagite was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the Corpus Areopagiticum or Corpus Dionysiacum.
Denis of France was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.
The name Dionysius was common in classical and post-classical times. Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name of the Greek god, Dionysus, parallel to Apollon-ios from Apollon, with meanings of Dionysos' and Apollo's, etc. The exact beliefs attendant on the original assignment of such names remain unknown.
Dionysius the Areopagite was an Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations.
Saint Publius was a 1st century Maltese Christian bishop and saint. He is considered the first Bishop of Malta and one of the first Bishops of Athens.
October 2 - Eastern Orthodox liturgical calendar - October 4
Dionysos or Dionysus is a god in Greek mythology.
St. Dionysius Theological Institute is an Orthodox Christian theological institute in Paris, France. The institute functions under the auspices of the Orthodox Church of France, which is independent of the autocephalous Orthodox churches.
Aristarchus may refer to:
Mystical theology is the branch of theology in the Christian tradition that deals with divine encounter and the self-communication of God with the faithful; such as to explain mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.
Dionysiou Monastery is an Eastern Orthodox monastery at the monastic state of Mount Athos in Greece, at the southwest part of the Athos peninsula. The monastery ranks fifth in the hierarchy of the Athonite monasteries. It is one of the twenty self-governing monasteries in Athos, and it was dedicated to John the Baptist.
Cataphatic theology or kataphatic theology is theology that uses "positive" terminology to describe or refer to the divine – specifically, God – i.e. terminology that describes or refers to what the divine is believed to be, in contrast to the "negative" terminology used in apophatic theology to indicate what it is believed the divine is not.
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism. In the West, St. Augustine of Hippo was influenced by the early Neoplatonists Plotinus and Porphyry. Later on, in the East, the works of the Christian writer Pseudo-Dionysius the Areopagite, who was influenced by later Neoplatonists such as Proclus and Damascius, became a critical work on which Greek church fathers based their theology, like Maximus believing it was an original work of Dionysius the Areopagite.
Pope Dionysius was a Greek pope.
20th century Eastern Orthodox theology has been dominated by neo-Palamism, the revival of St. Palamas and hesychasm. John Behr characterizes Eastern Orthodox theology as having been "reborn in the twentieth century." Norman Russell describes Eastern Orthodox theology as having been dominated by an "arid scholasticism" for several centuries after the fall of Constantinople. Russell describes the postwar re-engagement of modern Greek theologians with the Greek Fathers, which occurred with the help of diaspora theologians and Western patristic scholars. A significant component of this re-engagement with the Greek Fathers has been a rediscovery of Palamas by Greek theologians; Palamas had previously been given less attention than the other Fathers.
Dionysiou Areopagitou Street is a pedestrianized street, adjacent to the south slope of the Acropolis in the Makrygianni district of Athens. It is named after Dionysius the Areopagite, the first Athenian convert to Christianity after Apostle Paul's sermon, according to the Acts of the Apostles, and patron saint of the city of Athens.
The Cathedral Basilica of St. Dionysius the Areopagite is the main Roman Catholic church of Athens, Greece, and the seat of the Roman Catholic Archbishop of Athens. It is located in central Athens, at the junction of Panepistimiou Avenue with Omirou Street and is dedicated to Saint Dionysius the Areopagite, disciple of the Apostle Saint Paul and the first bishop of Athens.
March 12 - Eastern Orthodox liturgical calendar - March 14
The Areopagus was the supreme court in ancient Athens.
Lysandros Kaftanzoglou was a Greek architect of the 19th century and Chancellor of the National Technical University of Athens.