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Diwata in Philippine mythology is a gender-neutral umbrella term for fairies, gods, goddesses, nature spirits and nymphs.
Diwata in Bicolano mythology, is an umbrella term for gods, fairies, and celestial beings that descended to Earth. This concept is synchronized with and originates from Hinduism, where, in Sanskrit, it literally means "descent" and "celestial being". It signifies the material appearance or incarnation of a powerful deity, or celestial being or spirit on Earth.
Diwata in Buddhism in the Philippines and Taoism is the synchronized term for "fairy" and "immortal" or "transcendent". They are humans who have achieved immortality and supernatural abilities through spiritual self-cultivation, alchemy, or devotion, thus transforming into celestial beings.
Diwata the other term used to refer to Bathala the transcendent Supreme God in Philippine mythology and ancient Tagalog folk religion the originator and ruler of the universe. He is commonly known and referred to in the modern era as Bathalà.
Diwata in South east Asian mythology are old gods and celestial beings.
Diwata may also refer to:
- "Diwata" (song), a song by Filipino rapper Abra featuring Chito Miranda
- Diwata-1, a Philippine microsatellite launched to the International Space Station (ISS) on March 23, 2016
- Diwata-2, a Philippine microsatellite launched on October 29, 2018
- Diwata (internet personality) (born 1982), Filipino internet personality
In the indigenous religion of the ancient Tagalogs, Bathalà/Maykapál was the transcendent Supreme God, the originator and ruler of the universe. He is commonly known and referred to in the modern era as Bathalà, a term or title which, in earlier times, also applied to lesser beings such as personal tutelary spirits, omen birds, comets, and other heavenly bodies which the early Tagalog people believed predicted events. It was after the arrival of the Spanish missionaries in the Philippines in the 16th century that Bathalà /Maykapál came to be identified with the Christian God, hence its synonymy with Diyós. Over the course of the 19th century, the term Bathala was totally replaced by Panginoón (Lord) and Diyós (God). It was no longer used until it was popularized again by Filipinos who learned from chronicles that the Tagalogs' indigenous God was called Bathalà.
Philippine mythology is rooted in the many indigenous Philippine folk religions. Philippine mythology exhibits influence from Hindu, Muslim, Buddhist, and Christian traditions.
Maria Makiling, more properly Mariang Makiling, is a diwata in Philippine mythology, associated with Mount Makiling in Laguna, Philippines. She is the most widely known diwatà or lambana (fairy) in Philippine mythology and was venerated in pre-colonial Philippines as a goddess known as Dayang Masalanta or Dian Masalanta who was invoked to stop deluges, storms, and earthquakes.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these Indigenous folk religions are referred to as Anitism or the more modern and less ethnocentric Dayawism, where a set of local worship traditions are devoted to the anito or diwata, terms which translate to Gods, spirits, and ancestors. Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been written down as well. The Spanish colonizers have claimed that the natives did not have religious writings, but records show otherwise. Accounts, both from Chinese and Spanish sources have explicitly noted the existence of indigenous religious writings. There are also Spanish records of indigenous religious books and scrolls, along with indigenous statues of gods, being burned by colonizers. In some sources, the Spanish claim that no such religious writings exist, while within the same chronicle, they record such books being burned on their own order. The writings were written on native reeds and leaves using iron points and other local pens, similar to how things are written on a papyrus, and fashioned either as scrolls or books. Some were written on bamboos. 0.23% of the population of the Philippines are affiliated with the Indigenous Philippine folk religions according to the 2020 national census, an increase from the previous 0.19% from the 2010 census.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions, especially in Proto-Indo-European ones.
In Philippine mythology, the Tigmamanukan was believed by the Tagalog people to be an omen or augural bird. Although the behaviors of numerous birds and lizards were said to be omens, particular attention was paid to the tigmamanukan. Before Christianisation, the Tagalogs believed that the tigmamanukan was sent by Bathala to give hints to mankind whether they needed to proceed on a journey or not. In some Philippine creation myths, the tigmamanukan bird was sent by Bathala to crack open the primordial bamboo whence the first man and woman came out.
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities.
The space program of the Philippines is currently maintained by the Philippine Space Agency (PhilSA) together with various agencies under the Department of Science and Technology (DOST). The space program includes space research and development, and is funded through the National SPACE Development Program (NSDP) by the DOST and received an initial budget of ₱1 billion in 2020.
Diwata-1 also known as PHL-Microsat-1 was a Philippine microsatellite launched to the International Space Station (ISS) on March 23, 2016, and was deployed into orbit from the ISS on April 27, 2016. It was the first Philippine microsatellite and the first satellite built and designed by Filipinos. It was followed by Diwata-2, launched in 2018.
Encantadia is a Filipino fantasy franchise produced and published by GMA Network. It consists of four television series that have run from 2005 to present and a single film. The first was shown in 2005 carrying the title alone and ended in the same year with total of 160 episodes. The second series title Etheria: Ang Ikalimang Kaharian ng Encantadia premiered in the same year and ended in 2006 with 50 episodes. Due to its significant success, the third series title Encantadia: Pag-ibig Hanggang Wakas premiered in 2006 consisting of 48 episodes. In 2016, 11 years after the original run, a reboot of the series premiered on the same network featuring a new cast. In 2005, Encantadia had a crossover film with Mulawin entitled Mulawin: The Movie, which was produced by GMA Pictures as an entry to the 2005 Metro Manila Film Festival.
Diwata-2 or Diwata-2B is a Philippine microsatellite launched on October 29, 2018. It is the first satellite launched under the STAMINA4Space program.
Tagalog religion mainly consists of Tagalog Austronesian religious elements, supplemented with other elements later obtained from Hinduism, Mahayana Buddhism, and Islam. It was contemporaneously referred to by Spanish priests as tagalismo. It is also referred to by some as anitism, after the Tagalog term "anito" meaning "god" or "deity".
Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito is also sometimes known as diwata in certain ethnic groups.
The Philippine Scientific Earth Observation Microsatellite (PHL-Microsat) was a satellite program carried by the Department of Science and Technology (DOST) of the Philippines in cooperation with the Tohoku and Hokkaido University of Japan.
The Space Technology and Applications Mastery, Innovation and Advancement is a space technology program by the Philippine government. It is considered as the successor program to the Philippine Scientific Earth Observation Microsatellite (PHL-Microsat) program, a cooperation between the Philippine government and Japanese universities to develop microsatellites. The program is funded under the Department of Science and Technology.
