Early Buddhism

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The term Early Buddhism can refer to at least two distinct periods in the History of Buddhism, mostly in the History of Buddhism in India:

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Hīnayāna is a Sanskrit term literally meaning the "small/deficient vehicle". Classical Chinese and Tibetan teachers translate it as "smaller vehicle". The term is applied collectively to the Śrāvakayāna and Pratyekabuddhayāna paths.

<span class="mw-page-title-main">Buddhist texts</span> Historic literature and religious texts of Buddhism

Buddhist texts are those religious texts which belong to the Buddhist tradition. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Afghanistan and written in Gāndhārī, they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages and collected into various Buddhist Canons. These were then translated into other languages such as Buddhist Chinese and Classical Tibetan as Buddhism spread outside of India.

<span class="mw-page-title-main">Schools of Buddhism</span> Institutional and doctrinal divisions of Buddhism

The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism that have existed from ancient times up to the present. The classification and nature of various doctrinal, philosophical or cultural facets of the schools of Buddhism is vague and has been interpreted in many different ways, often due to the sheer number of different sects, subsects, movements, etc. that have made up or currently make up the whole of Buddhist traditions. The sectarian and conceptual divisions of Buddhist thought are part of the modern framework of Buddhist studies, as well as comparative religion in Asia.

<span class="mw-page-title-main">Early Buddhist schools</span> Schools into which the Buddhist monastic saṅgha initially split

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts.

The Sthavira nikāya was one of the early Buddhist schools. They split from the majority Mahāsāṃghikas at the time of the Second Buddhist council.

The term Nikāya Buddhism was coined by Masatoshi Nagatomi as a non-derogatory substitute for Hinayana, meaning the early Buddhist schools. Examples of these groups are pre-sectarian Buddhism and the early Buddhist schools. Some scholars exclude pre-sectarian Buddhism when using the term. The term Theravada refers to Buddhist practices based on these early teachings, as preserved in the Pāli Canon.

<span class="mw-page-title-main">Ekavyāvahārika</span>

The Ekavyāvahārika was one of the early Buddhist schools, and is thought to have separated from the Mahāsāṃghika sect during the reign of Aśoka.

The Kukkuṭika were an early Buddhist school which descended from the Mahāsāṃghika.

<span class="mw-page-title-main">Anuradhapura Maha Viharaya</span> Theravada Buddhist monastery Sri Lanka

The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins.

<span class="mw-page-title-main">Buddhism in Sri Lanka</span> History and demographics of Buddhism in Sri Lanka, formerly Ceylon

Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012.

<span class="mw-page-title-main">Rimé movement</span> Non-sectarian movement within Tibetan Buddhism

The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism. Teachers from all branches of Tibetan Buddhism - Sakya, Kagyu, Nyingma, Jonang and Gelug, as well as Bon - have been involved in the promoting Rimé ideals.

<span class="mw-page-title-main">Saṃyutta Nikāya</span> Buddhist scripture

The Saṃyukta Nikāya/Samyutta Nikaya is a Buddhist scripture, the third of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. Because of the abbreviated way parts of the text are written, the total number of suttas/sūtras is unclear. The editor of the Pali Text Society edition of the text made it 2889, Bodhi in his translation has 2904, while the commentaries give 7762. A study by Rupert Gethin gives the totals for the Burmese and Sinhalese editions as 2854 and 7656, respectively, and his own calculation as 6696; he also says the total in the Thai edition is unclear. The suttas/sūtras are grouped into five vargas/vaggas, or sections. Each varga/vagga is further divided into samyuttas/saṃyuktas, or chapters, each of which in turn contains a group of suttas/sūtras on a related topic.

<span class="mw-page-title-main">Buddhism</span> Indian religion or philosophy based on Buddhas teachings

Buddhism, also known as Buddha Dharma or Dharmavinaya, is an Indian religion or philosophical tradition based on a series of original teachings attributed to Gautama Buddha. Originating in ancient India as a movement professing śramaṇa between the 6th and 4th centuries BCE, it gradually spread throughout much of Asia via the Silk Road. Presently, it is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. Buddhism encompasses a variety of traditions, beliefs, and spiritual practices that are largely based on the Buddha's teachings and their resulting interpreted philosophies.

The Second Buddhist council took place at Vaishali approximately one hundred years after the Buddha's parinirvāṇa, so perhaps around 300 BCE. The Second Council resulted in the first schism in the Sangha, probably caused by a group of rigorist reformists called Sthaviras who split from the majority Mahāsāṃghikas. After unsuccessfully trying to modify the Vinaya, a small group of "elderly members", i.e. sthaviras, broke away from the majority Mahāsāṃghika during the Second Buddhist council, giving rise to the Sthavira sect.

Mahādeva is a controversial figure who appears in various roles in the histories of the early Buddhist schools.

Pre-sectarian Buddhism, also called early Buddhism, the earliest Buddhism, original Buddhism, and primitive Buddhism, is Buddhism as theorized to have existed before the various Early Buddhist schools developed, around 250 BCE.

<span class="mw-page-title-main">History of Buddhism in India</span>

Buddhism is an ancient Indian religion, which arose in and around the ancient Kingdom of Magadha, and is based on the teachings of Gautama Buddha who was deemed a "Buddha", although Buddhist doctrine holds that there were other Buddhas before him. Buddhism spread outside of Magadha starting in the Buddha's lifetime.

<i>Arhat</i> In Buddhism, one who has achieved nirvana

In Buddhism, an arhat or arahant is one who has gained insight into the true nature of existence and has achieved Nirvana and liberated from the endless cycle of rebirth. Mahayana Buddhist traditions have used the term for people far advanced along the path of Enlightenment, but who may not have reached full Buddhahood.

<span class="mw-page-title-main">Pali Canon</span> Buddhist scriptures of the Theravada tradition

The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.

Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chinese Āgamas. However, some scholars have also pointed out that some Vinaya material, like the Patimokkhas of the different Buddhist schools, as well as some material from the earliest Abhidharma texts could also be quite early.