Robert Baillie was a Church of Scotland minister who became famous as an author and a propagandist for the Covenanters.
The Glasgow dialect, popularly known as the Glasgow patter or Glaswegian, varies from Scottish English at one end of a bipolar linguistic continuum, with the local dialect of West Central Scots at the other. Therefore, the speech of many Glaswegians can draw on a "continuum between fully localised and fully standardised". Additionally, the Glasgow dialect has Highland English and Hiberno-English influences owing to the speech of Highlanders and Irish people who migrated in large numbers to the Glasgow area in the 19th and early 20th centuries. While being named for Glasgow, the accent is typical for natives across the full Greater Glasgow area and associated counties such as Lanarkshire, Renfrewshire, Dunbartonshire and parts of Ayrshire, which formerly came under the single authority of Strathclyde. It is most common in working class people, which can lead to stigma from members of other classes or those outside Glasgow.
The Baptist Union of Scotland is a Baptist Christian denomination in Scotland. It is affiliated with the Baptist World Alliance. The headquarters is in Glasgow.
The Archbishop of Glasgow is an archiepiscopal title that takes its name after the city of Glasgow in Scotland. The position and title were abolished by the Church of Scotland in 1689; and, in the Scottish Episcopal Church, it is now part of the Episcopal bishopric of Glasgow and Galloway. In the Roman Catholic Church, the title was restored by Pope Leo XIII in 1878.
Robert Wodrow was a Scottish minister and historian, known as a chronicler and defender of the Covenanters. Robert Wodrow was born at Glasgow, where his father, James Wodrow, was a professor of divinity. Robert was educated at the university and was librarian from 1697 to 1701. From 1703 till his death, he was parish minister at Eastwood, near Glasgow. He had sixteen children, his son Patrick being the "auld Wodrow" of Burns's poem Twa Herds.
Sir Thomas Dalyell of The Binns, 1st Baronet (1615–1685) was a Scottish Royalist general in the Wars of the Three Kingdoms, also known by the soubriquets "Bluidy Tam" and "The Muscovite De'il".
Kelvinside is a district in the Scottish city of Glasgow. It is situated north of the River Clyde and is bounded by Broomhill, Dowanhill and Hyndland to the south with Kelvindale and the River Kelvin to the north. It is an affluent area of Glasgow, with large Victorian villas and terraces.
Linlithgow is a town in West Lothian, Scotland. It was historically West Lothian's county town, reflected in the county's historical name of Linlithgowshire. An ancient town, it lies in the Central Belt on an historic route between Edinburgh and Falkirk beside Linlithgow Loch. The town is situated approximately 20 miles west of Edinburgh.
As recent as the 2011 census, Christianity was the largest religion in Scotland. In the 2011 census, 53.8% of the Scottish population identified as Christian when asked: "What religion, religious denomination or body do you belong to?". The Church of Scotland, a Presbyterian denomination often known as The Kirk, is recognised in law as the national church of Scotland. It is not an established church and is independent of state control. However, it is the largest religious grouping in Scotland, with 32.4% of the population according to the 2011 census. The other major Christian church is the Catholic Church, the form of Christianity in Scotland prior to the Reformation, which accounts for 15.9% of the population and is especially important in West Central Scotland and parts of the Highlands. Scotland's third largest church is the Scottish Episcopal Church. There are also multiple smaller Presbyterian churches, all of which either broke away from the Church of Scotland or themselves separated from churches which previously did so. According to the 2019 Scottish Household survey, since 2009, there has been an increase in the proportion of adults reporting not belonging to a religion to 56%. The trend of declining religious belief coincided with a sharp decrease since 2009 in the proportion of people who report that they belong to the Church of Scotland, from 34% to 20% of adults. Furthermore 13% reported belonging to the Catholic Church.
John Dunlop Miller is a retired minister in the Church of Scotland. He was ordained and inducted to Castlemilk East Parish Church, Glasgow in 1971 - his only charge.
The Catholic Church in Scotland overseen by the Scottish Bishops' Conference, is part of the worldwide Catholic Church headed by the Pope. After being firmly established in Scotland for nearly a millennium, the Catholic Church was outlawed following the Scottish Reformation in 1560. Catholic Emancipation in 1793 helped Catholics regain civil rights. In 1878, the Catholic hierarchy was formally restored. Throughout these changes, several pockets in Scotland retained a significant pre-Reformation Catholic population, including parts of Banffshire, the Hebrides, and more northern parts of the Highlands, in Galloway at Terregles House, Munches House, Kirkconnell House, New Abbey and Parton House and at Traquair in Peebleshire.
Tom McGrath was a Scottish playwright and jazz pianist.
Architecture of Scotland in the Industrial Revolution includes all building in Scotland between the mid-eighteenth century and the end of the nineteenth century. During this period, the country underwent an economic and social transformation as a result of industrialisation, which was reflected in new architectural forms, techniques and scale of building. In the second half of the eighteenth century, Edinburgh was the focus of a classically inspired building boom that reflected the growing wealth and confidence of the capital. Housing often took the form of horizontally divided tenement flats. Some of the leading European architects during this period were Scottish, including Robert Adam and William Chambers.
Church architecture in Scotland incorporates all church building within the modern borders of Scotland, from the earliest Christian structures in the sixth century until the present day. The early Christian churches for which there is evidence are basic masonry-built constructions on the west coast and islands. As Christianity spread, local churches tended to remain much simpler than their English counterparts. By the eighth century more sophisticated ashlar block-built buildings began to be constructed. From the eleventh century, there were larger and more ornate Romanesque buildings, as with Dunfermline Abbey and St Magnus Cathedral in Orkney. From the twelfth century the introduction of new monastic orders led to a boom in ecclesiastical building, often using English and Continental forms. From the thirteenth century elements of the European Gothic style began to appear in Scotland, culminating in buildings such as Glasgow Cathedral and the rebuilt Melrose Abbey. Renaissance influences can be seen in a move to a low-massive style that was probably influenced by contacts with Italy and the Netherlands.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
The evangelical revival in Scotland was a series of religious movements in Scotland from the eighteenth century, with periodic revivals into the twentieth century. It began in the later 1730s as congregations experienced intense "awakenings" of enthusiasm, renewed commitment and rapid expansion. This was first seen at Easter Ross in the Highlands in 1739 and most famously in the Cambuslang Wark near Glasgow in 1742. Most of the new converts were relatively young and from the lower groups in society. Unlike awakenings elsewhere, the early revival in Scotland did not give rise to a major religious movement, but mainly benefited the secession churches, who had broken away from the Church of Scotland. In the late eighteenth century and early nineteenth century the revival entered a second wave, known in the US as the Second Great Awakening. In Scotland this was reflected in events like the Kilsyth Revival in 1839. The early revival mainly spread in the Central Belt, but it became active in the Highlands and Islands, peaking towards the middle of the nineteenth century. Scotland gained many of the organisations associated with the revival in England, including Sunday Schools, mission schools, ragged schools, Bible societies and improvement classes.
The Tell Scotland Movement (1953-1966) was the most extensive and ambitious attempt at outreach by the Protestant Churches in Scotland in the twentieth century. At the time, together with its associated All-Scotland Crusade, led by Dr Billy Graham, it generated considerable energies, publicity and controversy. In 1964 Tell Scotland became a founding part of the Scottish Churches Council, within the ecumenical movement. Commentators since have had varied views about the extents to which Tell Scotland succeeded or failed.
Marion Scott Stevenson was a Scottish missionary with the Church of Scotland Mission in British East Africa (Kenya) from 1907 until 1929.
Events from the year 1756 in Scotland.
William Roy Sanderson was a Scottish minister who served as Moderator of the General Assembly of the Church of Scotland in 1967. In 1961 he had organised the first meeting between a moderator and the pope. He was chaplain in ordinary to Queen Elizabeth II in Scotland.
