Eternal Now is a concept of time perception suggested by some proponents of New Age spirituality. [1] Its characteristics vary from increased awareness of the present moment to a broader, more open and holistic perception of one's subjective past and potential variants of future. The concept is consonant with and constitutes an integration and development of a number of approaches to spiritual alertness and totality of perception advocated by various forms of Buddhist philosophy (in particular Zen Buddhism) [ citation needed ], Shamanic practices, and other philosophical and spiritual directions, both ancient and contemporary. [2] [3] [4] [5] [6] [7]
Prior to the advent of the New Age usage, the expression is used, perhaps in a more rigorous way, by Thomas R. Kelly in his book, "A Testament of Devotion" (see, for example, Ch. 4, "The Eternal Now and Social Concerns") and by Paul Tillich in his collection of sermons, entitled "The Eternal Now" (see sermon 11, "The Eternal Now").
Related terms used in various spiritual traditions and meditative practices include: restful alertness, total awareness, perception of here and now, as well as others.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life.
Ātman is a Sanskrit word for the true or eternal Self or the self-existent essence or impersonal witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the Ātman as distinct from the material or mortal ego (Ahankara), the emotional aspect of the mind (Citta), and existence in an embodied form (Prakṛti). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge.
Bhakti is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. In Indian religions, it may refer to loving devotion for a personal God, a formless ultimate reality or for an enlightened being. Bhakti is often a deeply emotional devotion based on a relationship between a devotee and the object of devotion.
Kenneth Earl Wilber II is an American theorist and writer on transpersonal psychology and his own integral theory, a four-quadrant grid which purports to encompass all human knowledge and experience.
Alice Ann Bailey was a writer of more than twenty-four books on theosophical subjects, and was one of the first writers to use the term New Age. Bailey was born as Alice La Trobe-Bateman, in Manchester, England. She moved to the United States in 1907, where she spent most of her life as a writer and teacher.
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, and other dichotomies that shape our perception of reality. As a field of study, nondualism delves into the concept of nonduality and the state of nondual awareness, encompassing a diverse array of interpretations, not limited to a particular cultural or religious context; instead, nondualism emerges as a central teaching across various belief systems, inviting individuals to examine reality beyond the confines of dualistic thinking.
Spiritual ecology is an emerging field in religion, conservation, and academia that proposes that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of spiritual ecology assert a need for contemporary nature conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. They generally seek to explain the reality of personal experience by spiritual forces which underpin orderly group life, contrasted by those that threaten it. Unlike Abrahamic religions, traditional African religions are not idealisations; they seek to come to terms with reality.
Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. The 19th-century philosopher and psychologist William James uses the synonymous term "self-surrender" and Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described later by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking.
In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.
Higher consciousness is a term that has been used in various ways to label particular states of consciousness or personal development. It may be used to describe a state of liberation from the limitations of self-concept or ego, as well as a state of mystical experience in which the perceived separation between the isolated self and the world or God is transcended. It may also refer to a state of increased alertness or awakening to a new perspective. While the concept has ancient roots, practices, and techniques, it has been significantly developed as a central notion in contemporary popular spirituality, including the New Age movement.
Cosmic Consciousness: A Study in the Evolution of the Human Mind is a 1901 book by the psychiatrist Richard Maurice Bucke, in which the author explores the concept of cosmic consciousness, which he defines as "a higher form of consciousness than that possessed by the ordinary man".
The Seth Material is a collection of writing dictated by Jane Roberts to her husband from late 1963 until her death in 1984. Roberts claimed the words were spoken by a discarnate entity named Seth. The material is regarded as one of the cornerstones of New Age philosophy, and the most influential channelled text of the post–World War II "New Age" movement, after the Edgar Cayce books and A Course in Miracles. Jon Klimo writes that the Seth books were instrumental in bringing the idea of channeling to a broad public audience.
Spiritual naturalism, or naturalistic spirituality combines a naturalist philosophy with spirituality. Spiritual naturalism may have first been proposed by Joris-Karl Huysmans in 1895 in his book En Route.
Coming into prominence as a writer during the 1870s, Huysmans quickly established himself among a rising group of writers, the so-called Naturalist school, of whom Émile Zola was the acknowledged head...With Là-bas (1891), a novel which reflected the aesthetics of the spiritualist revival and the contemporary interest in the occult, Huysmans formulated for the first time an aesthetic theory which sought to synthesize the mundane and the transcendent: "spiritual Naturalism".
Integral theory as developed by Ken Wilber is a synthetic metatheory aiming to unify a broad spectrum of Western theories and models and Eastern meditative traditions within a singular conceptual framework. The original basis, which dates to the 1970s, is the concept of a "spectrum of consciousness" that ranges from archaic consciousness to the highest form of spiritual consciousness, depicting it as an evolutionary developmental model. This model incorporates stages of development as described in structural developmental stage theories, as well as eastern meditative traditions and models of spiritual growth, and a variety of psychic and supernatural experiences.
Multidimensional Measurement of Religiousness/Spirituality for Use in Health Research is a report, originally published in 1999, by a Fetzer Institute / National Institute on Aging working group on the measurement of religion and spirituality. A revised version with a new preface was published in 2003. The book presents a series of 12 self-report questionnaire measures, each focused on a particular aspect of religiousness or spirituality, along with reviews of underlying theory and supporting research. The book's purpose is to provide validated measures of spiritual and religious factors in health research. The book includes the Brief Multidimensional Measure of Religiousness/Spirituality (BMMRS), a practical measure with selected items from the 12 previous chapters.
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes noninstitutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences.
Yoga philosophy is one of the six major important schools of Hindu philosophy, though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as Yoga. A systematic collection of ideas of Yoga is found in the Yoga Sutras of Patanjali, a key text of Yoga which has influenced all other schools of Indian philosophy.
Taoist philosophy also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào. The Dào is a mysterious and deep principle that is the source, pattern and substance of the entire universe.