Faith and Fate: The Story of The Jewish People In The 20th Century is documentary about the Jewish people in the last century.
Faith and Fate, by Berel Wein, focuses on Jewish history and how the events and occurrences of the 20th century affected these people - a people whose survival has defied the ravages and challenges not only of this century, but of the over 40 centuries that have led up to it. Faith and Fate tells the story of how the events of the century affected the Jews - and the impact the Jews had on the century.
As Berel Wein puts it, “What makes this series so unique is that it puts the Jewish history of the 20th century into perspective. We can see ourselves in the “big picture”, how we fit into nearly 4,100 years of Jewish survival. Who we are as Jews? How, and why, we have survived so long? What is our purpose? And what is our Jewish Destiny? It tells our children, and our grandchildren, that despite the tragedies, there are triumphs and that knowing where we come from will help us understand where we are going.”
There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's sacred writings, laws, and traditions.
Messianic Judaism is a modern, syncretic Christian religious movement that incorporates some elements of Judaism and Jewish tradition with evangelical Christianity.
Islamic–Jewish relations started in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam. Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet. There are approximately 43 references to the Israelites in the Quran, and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.
Shavuot, or Shavuos in some Ashkenazi usage, commonly known in English as the Feast of Weeks, is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan. In the Bible, Shavuot marked the wheat harvest in the Land of Israel. In addition, Orthodox rabbinic traditions teach that the date also marks the revelation of the Torah to Moses and the Israelites at Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at this date in 1314 BCE.
Jewish history is the history of the Jews, and their nation, religion and culture, as it developed and interacted with other peoples, religions and cultures. Although Judaism as a religion first appears in Greek records during the Hellenistic period and the earliest mention of Israel is inscribed on the Merneptah Stele dated 1213–1203 BCE, religious literature tells the story of Israelites going back at least as far as c. 1500 BCE.
The tradition of humor in Judaism dates back to the Torah and the Midrash from the ancient Middle East, but generally refers to the more recent stream of verbal and often anecdotal humor of Ashkenazi Jews which took root in the United States over the last hundred years, including in secular Jewish culture. European Jewish humor in its early form developed in the Jewish community of the Holy Roman Empire, with theological satire becoming a traditional way of clandestinely opposing Christianization.
The first laws to emancipate Jews in France were enacted during the French Revolution, establishing them as citizens equal to other Frenchmen. In countries that Napoleon Bonaparte's ensuing Consulate and French Empire conquered during the Napoleonic Wars, he emancipated the Jews and introduced other ideas of freedom from the French Revolution. For instance, he overrode old laws restricting Jews to reside in ghettos, as well as lifting laws that limited Jews' rights to property, worship, and certain occupations.
Emil Ludwig Fackenheim was a Jewish philosopher and Reform rabbi.
The history of the Jewish Community in Belmonte, Portugal dates back to the 12th century and consists of Spanish and Portuguese Jews who kept their faith alive through the practice of Crypto-Judaism. The Sephardic tradition of Crypto-Judaism is unique and represented a hub of resistance against European Anti-Semitism.
Invincible is a 2001 drama film written and directed by Werner Herzog. The film stars Tim Roth, Jouko Ahola, Anna Gourari, and Max Raabe. The film tells the story of a Jewish strongman in Germany. While basing his story on the real-life figure Zishe Breitbart, Herzog uses the bare facts of Breitbart's life to weave fact and fiction to create an allegory of human strength, knowing oneself with honesty and pride in one's heritage.
Berel Wein is an American-born Orthodox rabbi, lecturer and writer. He authored several books, in both Hebrew and English, concerning Jewish history and popularized the subject through more than 1,000 audio tapes, newspaper articles and international lectures. Throughout his career, he has retained personal and ideological ties to both Modern Orthodox and Haredi Judaism.
Boruch Dov Leibowitz, known as Reb Boruch Ber Leibowitz, or just Reb Boruch Ber was a rabbi famed for his Talmudic lectures, particularly in that they were rooted styled in the method of his teacher Chaim Soloveitchik. He is known for leading Yeshivas Knesses Beis Yitzchak in Slabodka and Kaminetz.
The Disputation of Barcelona was a formal ordered medieval debate between representatives of Christianity and Judaism regarding whether or not Jesus was the Messiah. It was held at the royal palace of King James I of Aragon in the presence of the King, his court, and many prominent ecclesiastical dignitaries and knights, between Dominican Friar Pablo Christiani, a convert from Judaism to Christianity, and Nachmanides, a leading medieval Jewish scholar, philosopher, physician, kabbalist, and biblical commentator.
Relations between Protestantism and Judaism have existed since the time of the Reformation, although there has been more emphasis on dialogue since the 20th century, with Protestant and Jewish scholars in the United States being at the forefront of the emerging interfaith movement.
Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of [the] name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling.
The Forty Days of Musa Dagh is a 1933 novel by the Austrian-Jewish author Franz Werfel. Based on the events at Musa Dagh in 1915 during the Armenian genocide in the Ottoman Empire, the book played a role in organizing the Jewish resistance under Nazi rule. It was passed from hand to hand in Jewish ghettos in Nazi-occupied Europe, and it became an example and a symbol for the Jewish underground throughout Europe. The Holocaust scholars Samuel Totten, Paul Bartrop and Steven L. Jacobs underline the importance of the book for many of the ghettos' Jews: "The book was read by many Jews during World War II and was viewed as an allegory of their own situation in the Nazi-established ghettos, and what they might do about it."
The "Kosher tax" is the idea that food companies and unwitting consumers are forced to pay money to support Judaism or Zionist causes and Israel through the costs of kosher certification. This claim is generally considered a conspiracy theory, antisemitic canard, or urban legend.
Yeshivas Knesses Beis Yitzchak was an Orthodox Jewish yeshiva, founded in Slabodka on the outskirts of Kaunas, Lithuania, in 1897. The yeshiva later moved to Kamyenyets, then part of Poland, and currently in Belarus, and is therefore often referred to as the Kaminetz Yeshiva or simply Kaminetz. The yeshiva was famously led by Rabbi Boruch Ber Leibowitz.
After the German invasion of Poland in World War II and the division of Poland between Germany and the Soviet Union, many yeshivas that had previously been part of Poland found themselves under Soviet communist rule, which did not tolerate religious institutions. The yeshivas therefore escaped to Vilnius in Lithuania on the advice of Rabbi Chaim Ozer Grodzinski. In Lithuania, the yeshivas were able to function fully for over a year and many of the students survived the Holocaust because of their taking refuge there, either because they managed to escape from there or because they were ultimately deported to other areas of Russia that the Nazis did not reach. Many students, however, did not manage to escape and were killed by the Nazis or their Lithuanian collaborators.
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