Hugh of Fouilloy (born between 1096 and 1111 in Fouilloy (near Amiens); died c. 1172, Saint-Laurent-au-Bois) was a French cleric, prior of St.-Nicholas-de-Regny (1132) and St.-Laurent-au-Bois (1152). He is notable for writing De claustro animae (The Cloister of the Soul) and De medicina animae (The Medicine of the Soul), allegorical texts on monastic spirituality. His De avibus, a moral treatise on birds was incorporated into many versions of the popular medieval bestiary.
De avibus contains around sixty chapters in two sections. The first part is mainly scriptural exegesis, drawn from the Bible and the Physiologus . The dove is the subject of the first eleven chapters, the winds and the hawk the following eleven chapters, the turtledove and sparrow and their nesting habits the next fifteen.
The second part consists of twenty-three chapters, each of which describe a different bird. The author draws upon the Etymologiae of Isidore of Seville which assembled extracts of many books from classical antiquity that would have otherwise been lost, De natura rerum by Rabanus Maurus, Gregory's Moralia in Job , and Ambrose's Hexaemeron .
The text is known by several alternative names such as the Aviarium (The Aviary), De columba deargentata (The Silvered Dove), and De tribus columbis (The three Doves). Another title, Libellus quidam ad Rainerum conversum cognomine Corder Benignum (The little Book for Rainier the Lay-Brother Called the Kindhearted), reveals to whom the book was dedicated. Hugh's prologue says that De Avibus was intended as "a teaching text for the lay brothers". It was probably written between 1132 and 1152 while Hugh was prior of St.-Nicholas-de-Regny.
According to Badke's Medieval Bestiary, "at least 125 manuscript copies of the De avibus still exist, though some include only part of the text. Most are illustrated, and copies of it are known from all across Europe. For the most part the text appears in manuscripts along with other theological works, often with some of Hugh's other books".
The Aberdeen Bestiary is a 12th-century English illuminated manuscript bestiary that was first listed in 1542 in the inventory of the Old Royal Library at the Palace of Westminster. Due to similarities, it is often considered to be the "sister" manuscript of the Ashmole Bestiary. The connection between the ancient Greek didactic text Physiologus and similar bestiary manuscripts is also often noted. Information about the manuscript's origins and patrons are circumstantial, although the manuscript most likely originated from the 13th century and was owned by a wealthy ecclesiastical patron from north or south England. Currently, the Aberdeen Bestiary resides in the Aberdeen University Library in Scotland.
A bestiary is a compendium of beasts. Originating in the ancient world, bestiaries were made popular in the Middle Ages in illustrated volumes that described various animals and even rocks. The natural history and illustration of each beast was usually accompanied by a moral lesson. This reflected the belief that the world itself was the Word of God and that every living thing had its own special meaning. For example, the pelican, which was believed to tear open its breast to bring its young to life with its own blood, was a living representation of Jesus. Thus the bestiary is also a reference to the symbolic language of animals in Western Christian art and literature.
In Greek mythology, sirens are humanlike beings with alluring voices; they appear in a scene in the Odyssey in which Odysseus saves his crew's lives. Roman poets place them on some small islands called Sirenum scopuli. In some later, rationalized traditions, the literal geography of the "flowery" island of Anthemoessa, or Anthemusa, is fixed: sometimes on Cape Pelorum and at others in the islands known as the Sirenuse, near Paestum, or in Capreae. All such locations were surrounded by cliffs and rocks.
Adelard of Bath was a 12th-century English natural philosopher. He is known both for his original works and for translating many important Greek scientific works of astrology, astronomy, philosophy, alchemy and mathematics into Latin from Arabic versions, which were then introduced to Western Europe. The oldest surviving Latin translation of Euclid's Elements is a 12th-century translation by Adelard from an Arabic version. He is known as one of the first to introduce the Arabic numeral system to Europe. He stands at the convergence of three intellectual schools: the traditional learning of French schools, the Greek culture of Southern Italy, and the Arabic science of the East.
The manticore or mantichore is a Persian legendary creature similar to the Egyptian sphinx that proliferated in western European medieval art as well. It has the head of a human, the body of a lion and the tail of a scorpion or a tail of venomous spines similar to porcupine quills. There are some accounts that the spines can be launched like arrows. It eats its victims whole, using its three rows of teeth, and leaves no bones behind.
Honorius Augustodunensis, commonly known as Honorius of Autun, was a very popular 12th-century Christian theologian who wrote prolifically on many subjects. He wrote in a non-scholastic manner, with a lively style, and his works were approachable for the lay community in general. He was, therefore, something of a popularizer of clerical learning.
Renaissance Latin is a name given to the distinctive form of Literary Latin style developed during the European Renaissance of the fourteenth to fifteenth centuries, particularly by the Renaissance humanism movement. This style of Latin is regarded as the first phase of the standardised and grammatically "Classical" Neo-Latin which continued through the 16th–19th centuries, and was used as the language of choice for authors discussing subjects considered sufficiently important to merit an international audience.
The Owl and the Nightingale is a twelfth- or thirteenth-century Middle English poem detailing a debate between an owl and a nightingale as overheard by the poem's narrator. It is the earliest example in Middle English of a literary form known as debate poetry.
Hugh of Saint Victor was a Saxon canon regular and a leading theologian and writer on mystical theology.
Schulpforta, otherwise known as Pforta, is a school located in Pforta monastery, a former Cistercian monastery (1137–1540). The school is located near Naumburg on the Saale River in the German state of Saxony-Anhalt.
William of Auvergne (1180/90–1249) was a French theologian and philosopher who served as Bishop of Paris from 1228 until his death. He was one of the first western European philosophers to engage with and comment extensively upon Aristotelian and Islamic philosophy.
The Ashmole Bestiary is a late 12th or early 13th century English illuminated manuscript Bestiary containing a creation story and detailed allegorical descriptions of over 100 animals. Rich colour miniatures of the animals are also included.
The idea that there are specific marine counterparts to land creatures, inherited from the writers on natural history in Antiquity, was firmly believed in Islam and in Medieval Europe. It is exemplified by the creatures represented in the medieval animal encyclopedias called bestiaries, and in the parallels drawn in the moralising attributes attached to each. "The creation was a mathematical diagram drawn in parallel lines," T. H. White said a propos the bestiary he translated. "Things did not only have a moral they often had physical counterparts in other strata. There was a horse in the land and a sea-horse in the sea. For that matter there was probably a Pegasus in heaven". The idea of perfect analogies in the fauna of land and sea was considered part of the perfect symmetry of the Creator's plan, offered as the "book of nature" to mankind, for which a text could be found in Job:
But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you. Which of all these does not know that the hand of the Lord has done this? In his hand is the life of every creature and the breath of all mankind.
Achard of Saint Victor was a canon regular and abbot of the Abbey of St. Victor, Paris, and later Bishop of Avranches.
In Christian art, animal forms have at times occupied a place of importance. With the Renaissance, animals were nearly banished, except as an accessory to the human figure.
The Rochester Bestiary is a richly illuminated manuscript copy of a medieval bestiary, a book describing the appearance and habits of a large number of familiar and exotic animals, both real and legendary. The animals' characteristics are frequently allegorised, with the addition of a Christian moral.
The Worksop Bestiary, also known as the Morgan Bestiary, most likely from Lincoln or York, England, is an illuminated manuscript created around 1185, containing a bestiary and other compiled medieval Latin texts on natural history. The manuscript has influenced many other bestiaries throughout the medieval world and is possibly part of the same group as the Aberdeen Bestiary, Alnwick Bestiary, St.Petersburg Bestiary, and other similar Bestiaries. Now residing in the Morgan Library & Museum in New York, the manuscript has had a long history of church, royal, government, and scholarly ownership.
Philip de Thaun was the first Anglo-Norman poet. He is the first known poet to write in the Anglo-Norman French vernacular language, rather than Latin. Two poems by him are signed with his name, making his authorship of both clear. A further poem is probably written by him as it bears many writing similarities to his other two poems.
The Cloisters Apocalypse, MS 68.174 is a small French illuminated manuscript dated c. 1330. It is based on John the Evangelist's New Testament visions and apocalyptic revelation. According to Christian legend John was exiled c. 95 CE to the Aegean island of Patmos, where he wrote the Book of Revelation. The book evokes John's despair and isolation while exiled, and his prophecy of events and terrors of the last days.
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