Look up impossibility in Wiktionary, the free dictionary.
Impossibility may refer to:
Impossibility may refer to:
Conditional may refer to:
In logic, the law of excluded middle states that for every proposition, either this proposition or its negation is true. It is one of the so-called three laws of thought, along with the law of noncontradiction, and the law of identity. However, no system of logic is built on just these laws, and none of these laws provides inference rules, such as modus ponens or De Morgan's laws.
Mathematical logic is the study of formal logic within mathematics. Major subareas include model theory, proof theory, set theory, and recursion theory. Research in mathematical logic commonly addresses the mathematical properties of formal systems of logic such as their expressive or deductive power. However, it can also include uses of logic to characterize correct mathematical reasoning or to establish foundations of mathematics.
In logic and proof theory, natural deduction is a kind of proof calculus in which logical reasoning is expressed by inference rules closely related to the "natural" way of reasoning. This contrasts with Hilbert-style systems, which instead use axioms as much as possible to express the logical laws of deductive reasoning.
Possibility is the condition or fact of being possible. Latin origins of the word hint at ability.
Modal logic is a kind of logic used to represent statements about necessity and possibility. It plays a major role in philosophy and related fields as a tool for understanding concepts such as knowledge, obligation, and causation. For instance, in epistemic modal logic, the formula can be used to represent the statement that is known. In deontic modal logic, that same formula can represent that is a moral obligation.
Logical possibility refers to a logical proposition that cannot be disproved, using the axioms and rules of a given system of logic. The logical possibility of a proposition will depend upon the system of logic being considered, rather than on the violation of any single rule. Some systems of logic restrict inferences from inconsistent propositions or even allow for true contradictions. Other logical systems have more than two truth-values instead of a binary of such values. Some assume the system in question is classical propositional logic. Similarly, the criterion for logical possibility is often based on whether or not a proposition is contradictory and as such, is often thought of as the broadest type of possibility.
Counterfactual conditionals are conditional sentences which discuss what would have been true under different circumstances, e.g. "If Peter believed in ghosts, he would be afraid to be here." Counterfactuals are contrasted with indicatives, which are generally restricted to discussing open possibilities. Counterfactuals are characterized grammatically by their use of fake tense morphology, which some languages use in combination with other kinds of morphology including aspect and mood.
Fitch's paradox of knowability is one of the fundamental puzzles of epistemic logic. It provides a challenge to the knowability thesis, which states that every truth is, in principle, knowable. The paradox is that this assumption implies the omniscience principle, which asserts that every truth is known. Essentially, Fitch's paradox asserts that the existence of an unknown truth is unknowable. So if all truths were knowable, it would follow that all truths are in fact known.
Subjunctive possibility is a form of modality studied in modal logic. Subjunctive possibilities are the sorts of possibilities considered when conceiving counterfactual situations; subjunctive modalities are modalities that bear on whether a statement might have been or could be true—such as might, could, must, possibly, necessarily, contingently, essentially, accidentally, and so on. Subjunctive possibilities include logical possibility, metaphysical possibility, nomological possibility, and temporal possibility.
In philosophy and modal logic, epistemic possibility relates a statement under consideration to the current state of our knowledge about the actual world: a statement is said to be:
The barbershop paradox was proposed by Lewis Carroll in a three-page essay titled "A Logical Paradox", which appeared in the July 1894 issue of Mind. The name comes from the "ornamental" short story that Carroll uses in the article to illustrate the paradox. It existed previously in several alternative forms in his writing and correspondence, not always involving a barbershop. Carroll described it as illustrating "a very real difficulty in the Theory of Hypotheticals". From the viewpoint of modern logic, it is seen not so much as a paradox than as a simple logical error. It is of interest now mainly as an episode in the development of algebraic logical methods when these were not so widely understood, although the problem continues to be discussed in relation to theories of implication and modal logic.
An object of the mind is an object that exists in the imagination, but which, in the real world, can only be represented or modeled. Some such objects are abstractions, literary concepts, or fictional scenarios.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
In mathematical logic, a judgment or assertion is a statement or enunciation in a metalanguage. For example, typical judgments in first-order logic would be that a string is a well-formed formula, or that a proposition is true. Similarly, a judgment may assert the occurrence of a free variable in an expression of the object language, or the provability of a proposition. In general, a judgment may be any inductively definable assertion in the metatheory.
In logic, contingency is the feature of a statement making it neither necessary nor impossible. Contingency is a fundamental concept of modal logic. Modal logic concerns the manner, or mode, in which statements are true. Contingency is one of three basic modes alongside necessity and possibility. In modal logic, a contingent statement stands in the modal realm between what is necessary and what is impossible, never crossing into the territory of either status. Contingent and necessary statements form the complete set of possible statements. While this definition is widely accepted, the precise distinction between what is contingent and what necessary has been challenged since antiquity.
In linguistics, grammatical mood is a grammatical feature of verbs, used for signaling modality. That is, it is the use of verbal inflections that allow speakers to express their attitude toward what they are saying. The term is also used more broadly to describe the syntactic expression of modality – that is, the use of verb phrases that do not involve inflection of the verb itself.
An ontological argument is a philosophical argument, made from an ontological basis, that is advanced in support of the existence of God. Such arguments tend to refer to the state of being or existing. More specifically, ontological arguments are commonly conceived a priori in regard to the organization of the universe, whereby, if such organizational structure is true, God must exist.
In philosophical logic, the logical hexagon is a conceptual model of the relationships between the truth values of six statements. It is an extension of Aristotle's square of opposition. It was discovered independently by both Augustin Sesmat and Robert Blanché.
Logical consequence is a fundamental concept in logic which describes the relationship between statements that hold true when one statement logically follows from one or more statements. A valid logical argument is one in which the conclusion is entailed by the premises, because the conclusion is the consequence of the premises. The philosophical analysis of logical consequence involves the questions: In what sense does a conclusion follow from its premises? and What does it mean for a conclusion to be a consequence of premises? All of philosophical logic is meant to provide accounts of the nature of logical consequence and the nature of logical truth.