Inquiries into Human Faculty and Its Development is an 1883 book by Francis Galton, in which he covers a variety of psychological phenomena and their subsequent measurement. In this text he also references the idea of eugenics and coined the term for the first time (though he had published his ideas without the name many years earlier).
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Steven Arthur Pinker is a Canadian-American cognitive psychologist, psycholinguist, popular science author, and public intellectual. He is an advocate of evolutionary psychology and the computational theory of mind.
Sir Francis Galton, FRS FRAI, was an English polymath in the Victorian era. He was a proponent of social Darwinism, eugenics, and scientific racism. Galton was knighted in 1909.
Literary criticism is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical discussion of literature's goals and methods. Though the two activities are closely related, literary critics are not always, and have not always been, theorists.
Claude Adrien Helvétius was a French philosopher, freemason and littérateur.
Thomas Hill Green, known as T. H. Green, was an English philosopher, political radical and temperance reformer, and a member of the British idealism movement. Like all the British idealists, Green was influenced by the metaphysical historicism of G. W. F. Hegel. He was one of the thinkers behind the philosophy of social liberalism.
David Cooperrider, is the Fairmount Minerals Chair and Professor of Social Entrepreneurship at the Weatherhead School of Management at Case Western Reserve University, and Faculty Director at the Center for Business as an Agent of World Benefit at Case.
Franz Josef Gall was a German neuroanatomist, physiologist, and pioneer in the study of the localization of mental functions in the brain.
A dog whistle is a type of whistle that emits sound in the ultrasonic range, which humans cannot hear but some other animals can, including dogs and domestic cats, and is used in their training. It was invented in 1876 by Francis Galton and is mentioned in his book Inquiries into Human Faculty and Its Development, in which he describes experiments to test the range of frequencies that could be heard by various animals, such as a house cat.
Alasdair Chalmers MacIntyre is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's After Virtue (1981) is one of the most important works of Anglophone moral and political philosophy in the 20th century. He is senior research fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, Emeritus Professor of Philosophy at the University of Notre Dame, and permanent senior distinguished research fellow at the Notre Dame Center for Ethics and Culture. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University.
Christopher Jacob Boström was a Swedish philosopher. His ideas dominated Swedish philosophy until the beginning of the twentieth century. He also had a great influence on Swedish cultural life.
Discourse on the Origin and Basis of Inequality Among Men, also commonly known as the "Second Discourse", is a 1755 work by philosopher Jean-Jacques Rousseau.
In medicine, a family history consists of information about disorders of direct blood relatives of the patient. Genealogy typically includes very little of the medical history of the family, but the medical history could be considered a specific subset of the total history of a family. Accurate knowledge of a patient's family history may identify a predisposition to developing certain illnesses, which can inform clinical decisions and allow effective management or even prevention of conditions.
Narrative inquiry or narrative analysis emerged as a discipline from within the broader field of qualitative research in the early 20th century, as evidence exists that this method was used in psychology and sociology. Narrative inquiry uses field texts, such as stories, autobiography, journals, field notes, letters, conversations, interviews, family stories, photos, and life experience, as the units of analysis to research and understand the way people create meaning in their lives as narratives.
Association of ideas, or mental association, is a process by which representations arise in consciousness, and also for a principle put forward by an important historical school of thinkers to account generally for the succession of mental phenomena. The term is now used mostly in the history of philosophy and of psychology. One idea was thought to follow another in consciousness if it were associated by some principle. The three commonly asserted principles of association were similarity, contiguity, and contrast, numerous others had been added by the nineteenth century. By the end of the nineteenth century physiological psychology was so altering the approach to this subject that much of the older associationist theory was rejected.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—the source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Rhetoric of science is a body of scholarly literature exploring the notion that the practice of science is a rhetorical activity. It emerged following a number of similarly-oriented disciplines during the late 20th century, including the disciplines of sociology of scientific knowledge, history of science, and philosophy of science, but it is practiced most fully by rhetoricians in departments of English, speech, and communication.
The history of the social sciences has origin in the common stock of Western philosophy and shares various precursors, but began most intentionally in the early 19th century with the positivist philosophy of science. Since the mid-20th century, the term "social science" has come to refer more generally, not just to sociology, but to all those disciplines which analyze society and culture; from anthropology to psychology to media studies.
The Race Question is the first of four UNESCO statements about issues of race. It was issued on 18 July 1950 following World War II and Nazi racism to clarify what was scientifically known about race, and as a moral condemnation of racism. It was criticized on several grounds and revised versions were publicized in 1951, 1967, and 1978.
The stirpiculture experiment at the Oneida Community was the first positive eugenics experiment in American history, resulting in the planned conception, birth and rearing of 58 children. The experiment lasted from 1869–1879. It was not considered as part of the larger eugenics history because of its radical religious context. The term "stirpiculture" was used by John Humphrey Noyes, founder of the Oneida Community, to refer to his system of eugenics, or the breeding of humans to achieve desired perfections within the species. Noyes derived stirpiculture from the Latin word "stirps", which means "stock, stem, or root" (Carden). It has been claimed that Noyes coined the term two decades before Francis Galton created the term "eugenics". In 1904, Galton claimed that he had first come up with the term and "deliberately changed it for eugenics," a claim supported in print by George Willis Cooke. In his 1883 book Inquiries into Human Faculty and Its Development, Galton noted that his new term "eugenics" was a suitable replacement for the older term "viriculture" that he had invented, suggesting that he had confused the two terms "viriculture" and "stirpiculture."
Scottish common sense realism, also known as the Scottish school of common sense, is a realist school of philosophy that originated in the ideas of Scottish philosophers Thomas Reid, Adam Ferguson, James Beattie, and Dugald Stewart during the 18th-century Scottish Enlightenment. Reid emphasized man's innate ability to perceive common ideas and that this process is inherent in and interdependent with judgement. Common sense, therefore, is the foundation of philosophical inquiry. Though best remembered for its opposition to the pervasive philosophy of David Hume, Scottish common sense philosophy is influential and evident in the works of Thomas Jefferson and late 18th-century American politics.