Inquiries into Human Faculty and Its Development is an 1883 book by Francis Galton, in which he covers a variety of psychological phenomena and their subsequent measurement. In this text he also references the idea of eugenics and coined the term for the first time (though he had published his ideas without the name many years earlier).
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Charles Sanders Peirce was an American scientist, mathematician, logician, and philosopher who is sometimes known as "the father of pragmatism". According to philosopher Paul Weiss, Peirce was "the most original and versatile of America's philosophers and America's greatest logician". Bertrand Russell wrote "he was one of the most original minds of the later nineteenth century and certainly the greatest American thinker ever".
Sir Francis Galton was a British polymath and the originator of the behavioral genetics movement during the Victorian era.
A genre of arts criticism, literary criticism or literary studies is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical analysis of literature's goals and methods. Although the two activities are closely related, literary critics are not always, and have not always been, theorists.
Intellectual history is the study of the history of human thought and of intellectuals, people who conceptualize, discuss, write about, and concern themselves with ideas. The investigative premise of intellectual history is that ideas do not develop in isolation from the thinkers who conceptualize and apply those ideas; thus the intellectual historian studies ideas in two contexts: (i) as abstract propositions for critical application; and (ii) in concrete terms of culture, life, and history.
Claude Adrien Helvétius was a French philosopher, freemason and littérateur.
Thomas Hill Green, known as T. H. Green, was an English philosopher, political radical and temperance reformer, and a member of the British idealism movement. Like all the British idealists, Green was influenced by the metaphysical historicism of G. W. F. Hegel. He was one of the thinkers behind the philosophy of social liberalism.
Franz Josef Gall was a German neuroanatomist, physiologist, and pioneer in the study of the localization of mental functions in the brain.
A dog whistle is a type of whistle that emits sound in the ultrasonic range, which humans cannot hear but some other animals can, including dogs and domestic cats, and is used in their training. It was invented in 1876 by Francis Galton and is mentioned in his book Inquiries into Human Faculty and Its Development, in which he describes experiments to test the range of frequencies that could be heard by various animals, such as a house cat.
Alasdair Chalmers MacIntyre is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's After Virtue (1981) is one of the most important works of Anglophone moral and political philosophy in the 20th century. He is senior research fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, emeritus Professor of Philosophy at the University of Notre Dame, and permanent senior distinguished research fellow at the Notre Dame Center for Ethics and Culture. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University.
Christopher Jacob Boström was a Swedish philosopher. His ideas dominated Swedish philosophy until the beginning of the twentieth century. He also had a great influence on Swedish cultural life.
Discourse on the Origin and Basis of Inequality Among Men, also commonly known as the "Second Discourse", is a 1755 treatise by philosopher Jean-Jacques Rousseau, on the topic of social inequality and its origins. The work was written in 1754 as Rousseau's entry in a competition by the Academy of Dijon, and was published in 1755.
In philosophy of science and philosophy of mind, cognitive closure is the proposition that human minds are constitutionally incapable of solving certain perennial philosophical problems. Owen Flanagan calls this position anti-constructive naturalism or the "new mysterianism" and the primary advocate of the hypothesis, Colin McGinn, calls it transcendental naturalism acknowledging the possibility that solutions may be knowable to an intelligent non-human of some kind. According to McGinn, such philosophical questions include the mind-body problem, identity of the self, foundations of meaning, free will, and knowledge, both a priori and empirical.
In medicine, a family history consists of information about disorders of direct blood relatives of the patient. Genealogy typically includes very little of the medical history of the family, but the medical history could be considered a specific subset of the total history of a family. Accurate knowledge of a patient's family history may identify a predisposition to developing certain illnesses, which can inform clinical decisions and allow effective management or even prevention of conditions.
Narrative inquiry or narrative analysis emerged as a discipline from within the broader field of qualitative research in the early 20th century, as evidence exists that this method was used in psychology and sociology. Narrative inquiry uses field texts, such as stories, autobiography, journals, field notes, letters, conversations, interviews, family stories, photos, and life experience, as the units of analysis to research and understand the way people create meaning in their lives as narratives.
Association of ideas, or mental association, is a process by which representations arise in consciousness, and also for a principle put forward by an important historical school of thinkers to account generally for the succession of mental phenomena. The term is now used mostly in the history of philosophy and of psychology. One idea was thought to follow another in consciousness if it were associated by some principle. The three commonly asserted principles of association were similarity, contiguity, and contrast, numerous others had been added by the nineteenth century. By the end of the nineteenth century physiological psychology was so altering the approach to this subject that much of the older associationist theory was rejected.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Rhetoric of science is a body of scholarly literature exploring the notion that the practice of science is a rhetorical activity. It emerged after a number of similarly oriented topics of research and discussion during the late 20th century, including the sociology of scientific knowledge, history of science, and philosophy of science, but it is practiced most typically by rhetoricians in academic departments of English, speech, and communication.
The history of the social sciences has origin in the common stock of Western philosophy and shares various precursors, but began most intentionally in the early 18th century with the positivist philosophy of science. Since the mid-20th century, the term " social science" has come to refer more generally, not just to sociology, but to all those disciplines which analyze society and culture; from anthropology to psychology to media studies.
The stirpiculture experiment at the Oneida Community was the first positive eugenics experiment in American history, resulting in the planned conception, birth and rearing of 58 children. The experiment lasted from 1869–1879. It was not considered as part of the larger eugenics history because of its radical religious context. The term "stirpiculture" was used by John Humphrey Noyes, founder of the Oneida Community, to refer to his system of eugenics, or the breeding of humans to achieve desired perfections within the species. Noyes derived stirpiculture from the Latin word "stirps", which means "stock, stem, or root" (Carden). It has been claimed that Noyes coined the term two decades before Francis Galton created the term "eugenics". In 1904, Galton claimed that he had first come up with the term and "deliberately changed it for eugenics," a claim supported in print by George Willis Cooke. In his 1883 book Inquiries into Human Faculty and Its Development, Galton noted that his new term "eugenics" was a suitable replacement for the older term "viriculture" that he had invented, suggesting that he had confused the two terms "viriculture" and "stirpiculture."
Scottish common sense realism, also known as the Scottish school of common sense, is a realist school of philosophy that originated in the ideas of Scottish philosophers Thomas Reid, Adam Ferguson, James Beattie, and Dugald Stewart during the 18th-century Scottish Enlightenment. Reid emphasized man's innate ability to perceive common ideas and that this process is inherent in and interdependent with judgement. Common sense, therefore, is the foundation of philosophical inquiry. Though best remembered for its opposition to the pervasive philosophy of David Hume, Scottish common sense philosophy is influential and evident in the works of Thomas Jefferson and late 18th-century American politics.