Iyatiku is the corn goddess of the Keresan Puebloes. From Shipap, her underground realm, humanity first emerged, from there infants today are born and tither go the dead. To provide food for them, she plants bits of her heart in fields to the north, west, south, and east. Later the pieces of Iyatiku's heart grow into fields of corn. The Cochiti Puebloes regard Mesewi as the hero who had led the ancestors of the tribe out of Shipap.
In ancient Greek religion and mythology, Demeter is the Olympian goddess of the harvest and agriculture, presiding over crops, grains, food, and the fertility of the earth. Although she is mostly known as a grain goddess, she also appeared as a goddess of health, birth, and marriage, and had connections to the Underworld. She is also called Deo (Δηώ). In Greek tradition, Demeter is the second child of the Titans Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings but Zeus, she was swallowed by her father as an infant and rescued by Zeus.
In ancient Greek mythology and religion, Persephone, also called Kore or Cora, is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.
In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales. She was also honoured in the May lustration (lustratio) of the fields at the Ambarvalia festival: at harvest-time: and during Roman marriages and funeral rites. She is usually depicted as a mature woman.
In Aztec mythology, Centeōtl is the maize deity. Cintli means "dried maize still on the cob" and teōtl means "deity". According to the Florentine Codex, Centeotl is the son of the earth goddess, Tlazolteotl and solar deity Piltzintecuhtli, the planet Mercury. He was born on the day-sign 1 Xochitl. Another myth claims him as the son of the goddess Xochiquetzal. The majority of evidence gathered on Centeotl suggests that he is usually portrayed as a young man, with yellow body colouration. Some specialists believe that Centeotl used to be the maize goddess Chicomecōātl. Centeotl was considered one of the most important deities of the Aztec era. There are many common features that are shown in depictions of Centeotl. For example, there often seems to be maize in his headdress. Another striking trait is the black line passing down his eyebrow, through his cheek and finishing at the bottom of his jaw line. These face markings are similarly and frequently used in the late post-classic depictions of the 'foliated' Maya maize god.
In Aztec mythology, Chicomecōātl "Seven Serpent", was the Aztec goddess of agriculture during the Middle Culture period. She is sometimes called "goddess of nourishment", a goddess of plenty and the female aspect of maize.
In Aztec religion, Ītzpāpālōtl was a striking skeletal warrior and death goddess and queen of the Tzitzimimeh "star demons", who ruled over the paradise world of Tamoanchan, the paradise of victims of infant mortality and the place identified as where humans were created. She is the mother of Mixcoatl and is particularly associated with the moth Rothschildia orizaba from the family Saturniidae. Some of her associations are birds and fire. However, she primarily appears in the form of the Obsidian Butterfly.
The Great Goddess of Teotihuacan is a proposed goddess of the pre-Columbian Teotihuacan civilization, in what is now Mexico.
Mother Nature is a personification of nature that focuses on the life-giving and nurturing aspects of nature by embodying it, in the form of the mother.
Xquic is a mythological figure known from the 16th century Kʼicheʼ manuscript Popol Vuh. She was the daughter of one of the lords of Xibalba, called Cuchumaquic, Xibalba being the Maya underworld. Noted particularly for being the mother of the Maya Hero Twins, Hunahpu and Xbalanque, she is sometimes considered to be the Maya goddess associated with the waning moon. However, there is no evidence for this in the Popol Vuh text itself.
Senuna was a Celtic goddess worshipped in Roman Britain. She was unknown until a cache of 26 votive offerings to her were discovered in 2002 in an undisclosed field at Ashwell End in Hertfordshire by metal detectorist Alan Meek. Her imagery shows evidence of syncretism between a pre-Roman goddess with the Roman Minerva.
Venus is the name of two fictional characters appearing in American comic books published by Marvel Comics. The first, originally based on the goddess Venus (Aphrodite) from Roman and Greek mythology, was retconned to actually be a siren that only resembles the goddess. The second is stated to be the true goddess, who now wishes only to be referred to by her Greek name, Aphrodite. The similarities between the two characters are a point of conflict in the comics.
Louise Abeita Chewiwi, was a Puebloan writer, poet, and educator, who was an enrolled member of Isleta Pueblo.
In Roman mythology, Tranquillitas was the personification of tranquility. Tranquillitas seems to be related to Annona and Securitas, implying reference to the peaceful security of the Roman Empire. In the Roman context, the characteristics of Tranquilitas reflected the values at the heart of the Via Romana and are thought to be those qualities which gave the Roman Republic the moral strength to conquer and civilize the world.
Crucita Gonzalez Calabaza, also known as Blue Corn, was a Native American artist and potter from San Ildefonso Pueblo, New Mexico, in the United States. She became famous for reviving San Ildefonso polychrome wares and had a very long and productive career.
Juanita Suazo Dubray also known as Juanita DuBray, is a Native American potter from Taos Pueblo, New Mexico. She is a lifelong resident of Taos Pueblo and descends from an unbroken line of Taos Pueblo natives. Her mother Tonita made traditional micaceous pottery for utilitarian use. She became interested in the micaceous pottery tradition in 1980 after a career of working as a pharmaceutical technician.
Celestia Josephine "Jessie" Field Shambaugh was an American educator and activist known as the "Mother of 4-H Clubs."
A vegetation deity is a nature deity whose disappearance and reappearance, or life, death and rebirth, embodies the growth cycle of plants. In nature worship, the deity can be a god or goddess with the ability to regenerate itself. A vegetation deity is often a fertility deity. The deity typically undergoes dismemberment, scattering, and reintegration, as narrated in a myth or reenacted by a religious ritual. The cyclical pattern is given theological significance on themes such as immortality, resurrection, and reincarnation. Vegetation myths have structural resemblances to certain creation myths in which parts of a primordial being's body generate aspects of the cosmos, such as the Norse myth of Ymir.
Thought Woman is a mythological woman or goddess from the origin story of the Acoma Pueblo Indians.
Katherine "Kay" Keating was an American military servicewoman, pharmacist, female veterans activist and business owner. She served with the Women Accepted for Volunteer Emergency Service (WAVES) in World War II and subsequently with the Navy Medical Service Corps. She achieved several milestones during her military career, including being the first female pharmacist in the US Navy, the first woman in the US Navy to advance in rank from seaman to captain, and the first female pharmacist to attain the rank of captain. After her retirement from active service, she operated a bed and breakfast and horse ranch in Beulah, Colorado. She was inducted into the Colorado Women's Hall of Fame in 2008.
Linda Sue Cordell was an American archaeologist and anthropologist. She was a leading researcher of the archaeology of the Southwest United States and Ancestral Pueblo communities. She authored a number of notable books familiar to both the general public and scholars, including the Prehistory of the Southwest. Cordell was well recognized for her mentorship and leadership in the field; she received many awards and honors throughout her career, including being elected to the National Academies of Sciences and the American Academy of Arts and Sciences, and an endowed Peabody Award was named in honor of her in 2014.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
