Jacob's Well, Bristol

Last updated

Jacob's Well
Jacob's Wells Road at Constitution Hill.jpg
The 19th-century building at the corner of Jacob's Wells Road and Constitution Hill within which the well lies.
Location Cliftonwood, Bristol
Coordinates 51°27′11″N2°36′37″W / 51.45318°N 2.61017°W / 51.45318; -2.61017
Built12th century CE
Official nameBet tohorah at Jacob's Wells Road
Designated31 May 2002
Reference no. 1020792
Location map United Kingdom Bristol Central1.png
Red pog.svg
Location of Jacob's Well in Bristol Central
Bristol UK location map.svg
Red pog.svg
Jacob's Well, Bristol (Bristol)
Jacob's Well entrance Jacobs Well Inscription photograph.jpg
Jacob's Well entrance

Jacob's Well in Cliftonwood, Bristol, England, is an early medieval structure incorporated into a 19th-century building on the corner of Jacob's Wells Road and Constitution Hill. It is thought to be a Jewish ritual bath.

Contents

The stone structure is built round a natural spring and on a lintel there is an inscription that includes Hebrew characters. It was initially suggested that these might form part of the Hebrew word zochalim, "flowing". Following the well's rediscovery in 1987, the archaeologists involved in its survey suggested that the well might be a mikveh or Jewish ritual bath. [1] They noted that the small chamber 'filled with clear water issuing from a fissure in the rock, at a constant 53 °F, and left from another opening feeding the presumed conduit.' [2] The temperature reference has led some to characterise it as a 'hot spring'. [3] However, 53 °F (12 °C), is close to average for groundwater in the UK (10 °C-11 °C). [4]

Digitally enhanced image of Jacobs Well inscription based on a 2017 archaeological 3D scan Jacobs Well 3D Scan.jpg
Digitally enhanced image of Jacobs Well inscription based on a 2017 archaeological 3D scan

The interpretation of the well and the inscription was challenged in 2001. [5] The authors suggested that the well is too deep and restricted for a mikveh and too far from the medieval Jewish quarter, in the centre of the town. In the Middle Ages Jacob's Well lay in a wooded valley, on the edge of the town, about a mile from the Jewry. That was centred first around what is now Quay Street "Old Jewry", then later on Wine Street, close to the castle. [6] Hillaby and Sermon suggest that the well was a bet tohorah used to cleanse bodies before burial in the nearby Jewish cemetery at Brandon Hill which was established after 1177. [7] If so, it would be the only surviving example in England. They note that while inscription on the lintel above the well's chamber certainly includes Hebrew characters, most of the inscription is too damaged to be sure of the reading. They suggest it could be mayim chayim "living waters", which would be appropriate for waters intended for the ritual purification of a person after touching a corpse.

Jacob's Well and Jews Acre marked on a plan of Brandon Hill (1823) Jews Acre on Brandon Hill plan 1823.jpg
Jacob's Well and Jews Acre marked on a plan of Brandon Hill (1823)

Writing in 1861, the historian George Pryce wrote that Jacob's Well lay close by 'the “Jews Acre”, or burial ground, where now stands Queen Elizabeth's Hospital, on digging the foundation for which, a few years ago, a number of gravestones were found, with inscriptions in Hebrew characters; they were, however, thoughtlessly used in the building' [8] The precise location of the Jews Acre (also referred to as the 'Jews Churchyard') was identified in 2007, using eighteenth and nineteenth century maps and plans of the area. [9] The boundaries of the cemetery correspond to that of the modern school.

A Jewish community was known to exist in Bristol from at least 1154 [10] until the wholesale banishment of the Jewish community from England in 1290.

Jacob's Well and the Cathedral Conduit marked on 1743 map of Bristol. County boundary marked as a dotted line, with the shirestone also marked. Jacobs Well Rocque map 1743.jpg
Jacob's Well and the Cathedral Conduit marked on 1743 map of Bristol. County boundary marked as a dotted line, with the shirestone also marked.

It has been claimed that the spring became the property of St Augustine's Abbey in 1142. [3] However, there appear to have been at least two different structures at the site associated with water supply. The 1373 survey of the boundary of the new county of Bristol refers to a 'a great [boundary] stone fixed near the conduit of the Abbey of Saint Augustine of Bristol on the western part of the same conduit' [11] The more detailed 1736 survey of the county boundary describes this stone as 'standing betwixt Jacob’s-Well and the Vault of the Conduit, which leadeth to the [Cathedral] College'. [12] The implication is that the Abbey (later Cathedral) conduit lay just to the east of the great boundary stone, while Jacob's Well lay just to the west, putting it just outside of the county of Bristol as established in 1373. The Cathedral continued to be supplied with water from its conduit in Jacob's Well Road until the mid-19th century. [13]

A Royal Commission on the Health of Towns reported in 1845 that nearly all of the water laid into the houses of Bristol came from Jacob's Wells. The Commission noted that the water, which also fed the Cathedral and the Grammar School, was of good quality but the volume was not enough to supply the city. Most of Bristol's water supply at this time came from the city's medieval conduits, which fed public cisterns / fountains. [14] At some point in the later nineteenth-century the site of Jacob's Well was developed, its superstructure was demolished and the well itself was walled in at the rear of a Victorian property. In 1905 the waters from the area's springs were diverted into the Jacobs Wells Baths. [15] Jacob's Well was rediscovered in 1987 by the Bristol Temple Local History Group, who were investigating the site during the rebuilding of a furniture workshop which had been the Hotwells Police Station bicycle shed, and a one-time fire engine house. [16]

In February 2011, the company that now owns the well applied to the Environment Agency to extract and bottle up to 15 million litres (3.3 million imperial gallons) of water a year. Water from the well was previously bottled and sold in the 1980s. [17]

See also

For other similarly named structures, see Jacob's Well.

References and sources

Sources

Related Research Articles

<span class="mw-page-title-main">Eleanor cross</span> Any one of a series of monuments to Eleanor of Castile in England

The Eleanor crosses were a series of twelve tall and lavishly decorated stone monuments topped with crosses erected in a line down part of the east of England. King Edward I had them built between 1291 and about 1295 in memory of his beloved wife Eleanor of Castile. The King and Queen had been married for 36 years and she stayed by the King’s side through his many travels. While on a royal progress, she died in the East Midlands in November 1290, perhaps due to fever. The crosses, erected in her memory, marked the nightly resting-places along the route taken when her body was transported to Westminster Abbey near London.

<span class="mw-page-title-main">Little Saint Hugh of Lincoln</span> Child murder victim (died 1255)

Hugh of Lincoln was an English boy whose death in Lincoln was falsely attributed to Jews. He is sometimes known as Little Saint Hugh or Little Sir Hugh to distinguish him from the adult saint, Hugh of Lincoln. The boy Hugh was not formally canonised, so "Little Saint Hugh" is a misnomer.

<span class="mw-page-title-main">Mikveh</span> Jewish ritual bath

Mikveh or mikvah is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity.

<span class="mw-page-title-main">William of Norwich</span> 12th-century English boy whose murder was blamed on Jews

William of Norwich was an apprentice who lived in the English city of Norwich. He suffered a violent death during the Easter period of 1144. At the time he was falsely thought to have been a victim of a human sacrifice by the city's French-speaking Jewish community. The Bishop of Norwich, William de Turbeville, tried to investigate the case, but lacked the legal authority to interrogate all his suspects. The crime was never solved.

<span class="mw-page-title-main">Clifton, Bristol</span> Suburb of Bristol, England

Clifton is both a suburb of Bristol, England, and the name of one of the city's thirty-five council wards. The Clifton ward also includes the areas of Cliftonwood and Hotwells. The eastern part of the suburb lies within the ward of Clifton Down.

<span class="mw-page-title-main">Edict of Expulsion</span> 1290 anti-Jewish decree by Edward I of England

The Edict of Expulsion was a royal decree issued by Edward I on 18 July 1290 expelling all Jews from the Kingdom of England, the first time a European state permanently banned their presence. The date was likely chosen as it was a Jewish holy day, the ninth of Ab, commemorating the destruction of Jerusalem and other disasters that the Jewish people have experienced. Edward told the sheriffs of all counties he wanted all Jews expelled by no later than All Saints' Day that year.

<span class="mw-page-title-main">History of the Jews in England (1066–1290)</span>

The first Jews in England arrived after the Norman Conquest of the country by William the Conqueror in 1066, and the first written record of Jewish settlement in England dates from 1070. Jews suffered massacres in 1189–90, and after a period of rising persecution, all Jews were expelled from England after the Edict of Expulsion in 1290.

<span class="mw-page-title-main">History of Bristol</span> Aspect of history

Bristol is a city with a population of nearly half a million people in south west England, situated between Somerset and Gloucestershire on the tidal River Avon. It has been among the country's largest and most economically and culturally important cities for eight centuries. The Bristol area has been settled since the Stone Age and there is evidence of Roman occupation. A mint was established in the Saxon burgh of Brycgstow by the 10th century and the town rose to prominence in the Norman era, gaining a charter and county status in 1373. The change in the form of the name 'Bristol' is due to the local pronunciation of 'ow' as 'ol'.

<span class="mw-page-title-main">Frigidarium</span>

A frigidarium is one of the three main bath chambers of a Roman bath or thermae, namely the cold room. It often contains a swimming pool.

<span class="mw-page-title-main">Great Witcombe Roman Villa</span> Building in grid reference , United Kingdom

Great Witcombe Roman Villa was a villa built during the Roman occupation of Britain. It is located on a hillside at Great Witcombe, near Gloucester in the English county of Gloucestershire. It has been scheduled as an ancient monument.

Cirencester Abbey or St Mary's Abbey, Cirencester in Gloucestershire was founded as an Augustinian monastery in 1117 on the site of an earlier church, the oldest-known Saxon church in England, which had itself been built on the site of a Roman structure. The church was greatly enlarged in the 14th century with addition of an ambulatory to the east end. The abbot became mitred 1416. The monastery was suppressed in 1539 and presented to Roger Bassinge.

<span class="mw-page-title-main">Richard Swinefield</span> 13th and 14th-century English Bishop of Hereford

Richard Swinefield was a medieval Bishop of Hereford, England. He graduated as a doctor of divinity before holding several ecclesiastical offices, including that of Archdeacon of London. As a bishop, he dedicated considerable efforts to securing the canonisation of Thomas de Cantilupe, his predecessor, for whom he had worked during his lifetime. Active in his diocese, he devoted little time to national political life. He was noted for his hostility to Jews and demanded their removal from Christian society, and ultimately, from England. He was buried in Hereford Cathedral where his memorial still stands.

<span class="mw-page-title-main">Old Jewry</span> Street in the City of London, England

Old Jewry is a one-way street in the City of London, the historic and financial centre of London. It is located within Coleman Street ward and links Poultry to Gresham Street.

<span class="mw-page-title-main">History of the Jews in Wales</span>

The history of the Jews in Wales begins in the 13th century. However, after the English conquest of Wales (1287-1283), Edward I issued the 1290 Edict of Expulsion expelling the Jews from England. From then until the formal return of the Jews to England in 1655, there is only one mention of Jews on Welsh soil.

The Exchequer of the Jews was a division of the Court of Exchequer at Westminster which recorded and regulated the taxes and the law-cases of the Jews in England and Wales. It operated from the late 1190s until the eventual expulsion of the Jews in 1290.

<span class="mw-page-title-main">Jewish community of Worcester, England</span> Place

During the Middle Ages there was a small Jewish community in Worcester, a city and county town of Worcestershire in the West Midlands of England that mainly provided money lending services to the non-Jewish citizens. Worcester also hosted a national gathering of England's leading Jews in 1241, to allow the Crown to assess their worth for taxation. The Worcester Bishopric was hostile to the Jewish community in Worcester, commissioning tracts against Jewry, and pushing for segregation of Jews and Christians. During the Second Barons' War, Jews suffered violence and many died in 1255, at the hands of Simon de Montfort's supporters.

The Jacobs Well Theatre was a playhouse in Cliftonwood, Bristol, England, which opened in 1729. It took its name from the nearby Jacobs's Well, which may have been a mikveh, a type of Jewish ritual bath. The theatre was built by actor John Hippisley, who had created the character of Peachum in the premiere of John Gay's Beggar's Opera. The stage space was so small that actors exiting on one side had to walk around the building to re-enter on the other side, often being subject to banter by spectators enjoying this free show. A hole was knocked through a party wall to an adjacent ale house, The Malt Shovel, so that actors, and audience seated on the stage, could obtain refreshments. Admission prices ranged from 1 shilling to 3 shillings, and it was estimated that a full house could earn as much as £80. Servants of patrons were admitted free of charge to an upper gallery. In later years, Thomas Chatterton described the theatre as a "hut".

The Life and Miracles of St William of Norwich or Vita et Passione Sancti Willelmi Martyris Norwicensis is a Latin hagiography of William of Norwich by the Benedictine monk Thomas of Monmouth that was written in the second half of the twelfth century. It puts forth the false claim that a young boy named William, who had been found dead in a forest, was in fact ritually murdered by Jews, and was therefore eligible for sainthood.

<span class="mw-page-title-main">Milk Street, London</span> Street in the City of London

Milk Street in the City of London, England, was the site of London's medieval milk market. It was the location of the parish church of St Mary Magdalen which was destroyed in the Great Fire of London in 1666 and then of Honey Lane Market and the City of London School. The street was seriously damaged by German bombing during the Second World War and has since been completely rebuilt. Nothing remains of its former buildings.

<span class="mw-page-title-main">Jews Acre, Bristol</span> Jewish burial ground in Bristol, England

The Jews Acre in Cliftonwood, Bristol, England was the burial ground of Bristol's medieval Jewish community from the late 12th century until the expulsion of the Jews from England in 1290. Bristol's jews lived a mile east in the centre of the town, initially around the head of the harbour - an area that was later known as the Old Jewry. It was one of England's smaller Jewish communities, never exceeding about fifteen households. If the average household had five people, the mean population would have been about seventy-five people. Life expectancy at birth in pre-modern societies rarely exceed forty, with at least 2.5 per cent of any community dying each year. That would imply about two interments per year in the cemetery.

References

  1. R. R. Emanuel and M. W. Ponsford, 'Jacob's Well, Bristol, Britain's only known medieval Jewish Ritual Bath (Mikveh)', Transactions of the Bristol & Gloucestershire Archaeological Society, CXII (1994), 73-86
  2. R. R. Emanuel and M. W. Ponsford, 'Jacob's Well, Bristol, Britain's only known medieval Jewish Ritual Bath (Mikveh)', Transactions of the Bristol & Gloucestershire Archaeological Society, CXII (1994), p. 75
  3. 1 2 Foyle, Andrew (2004). Bristol, Pevsner Architectural Guides. Yale University Press. p. 196. ISBN   978-0-300-10442-4.
  4. Bloomfield, John P. ; Jackson, Christopher R.; Stuart, Marianne E.. 'Changes in groundwater levels, temperature and quality in the UK over the 20th century: an assessment of evidence of impacts from climate change'
  5. I. Blair, J. Hillaby, I. Howell, R. Sermon and B. Watson, 'The discovery of two medieval mikva'ot in London and a reinterpretation of the Bristol "mikveh"', Jewish Historical Studies (Jewish Historical Society of England) 37 (2001) 15-40. The argument was further elaborated in 2004: J. Hillaby and R. Sermon, Jacob's Well, Bristol: Mikveh or Bet Tohorah?, Transactions of the Bristol and Gloucestershire Archaeological Society 122 (2004) 127–152
  6. Joe Hillaby, 'The Bristol Jewry to 1290' in Madge Dresser and Peter Fleming (eds.), Bristol: Ethnic Minorities and the City, 1000-2001 (Chichester : Phillimore, 2007), pp. 14-15.
  7. "Bet tohorah at Jacob's Wells Road". National Heritage List for England . 31 May 2002. Retrieved 28 May 2020.
  8. George Pryce, A Popular History of Bristol (Bristol, 1861), p.23
  9. Joe Hillaby and Richard Sermon, 'Jacob's Well, Bristol: Further Research', Bristol and Avon Archaeology, 22 (2007), 97-106
  10. "Jewish Communities prior to 1290 in South West England; Bristol". JewishGen. Retrieved 28 May 2020.
  11. [https://archive.org/details/bristol-record-society-01/page/154/mode/2up Norah D. Harding (ed.), Bristol Charters, 1155-1373 (Bristol Record Society publications, Vol. I, Bristol, 1930), p. 155.
  12. Anon., Bristol. The City Charters...To which are added, The Bounds of the City, by Land, with the exact Distances from Stone to Stone, all round the City (Felix Farley, Bristol, 1736)
  13. J. H. Bettey, ‘The water supply to St. Augustine's Abbey and Bristol Cathedral’, Transactions of the Bristol and Gloucestershire Archaeological Society, 130 (2012), pp. 300-302.
  14. Henry. T. de La Beche, 'Report on the state of Bristol and other towns', Second Report of The Commissioners for Inquiring into the State of Large Towns and Populous Districts, Vol. I, (London, 1845), pp. 252-3
  15. "History of Jacobs Well Baths Complex". Jacobs Wells Community Hub. 7 November 2019. Retrieved 28 May 2020. In 1905 the three historic Jacobs Wells Springs at the bottom of Constitution Hill and Gorse Lane were also diverted into the baths. Two of these had been used in Jewish ritual bathing and washing the dead who were buried in the local Jewish Cemetery on Brandon Hill. The Mikveh at Jacobs Wells dates from about 1100.
  16. Emanuel, R. R.; Ponsford, M. W. (1994). "Jacob's Well, Bristol, Britain's only known medieval Jewish Ritual Bath (Mikveh)" (PDF). Transactions of the Bristol and Gloucestershire Archaeological Society. 112: 73–86. Archived from the original (PDF) on 4 October 2011. Retrieved 28 May 2020.
  17. "Bristol firm applies for historic well licence". BBC News. 14 February 2011. Retrieved 28 May 2020.