The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and non-biblical evidence.
Zedekiah also known as Tzidkiyahu originally called Mattanyahu or Mattaniah, was the 20th and last king of Judah before the destruction of the kingdom by King Nebuchadnezzar II of Babylon. Zedekiah was installed as king of Judah by Nebuchadnezzar II, king of Babylon, after a siege of Jerusalem in 597 BC, to succeed his nephew, Jehoiachin, who was overthrown as king after reigning three months and 10 days.
Jeconiah, also known as Coniah and as Jehoiachin, was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE and was taken into captivity. He was the son and successor of King Jehoiakim, and the grandson of King Josiah. Most of what is known about Jeconiah is found in the Hebrew Bible. Records of Jeconiah's existence have been found in Iraq, such as the Jehoiachin's Rations Tablets. These tablets were excavated near the Ishtar Gate in Babylon and have been dated to c. 592 BCE. Written in cuneiform, they mention Jeconiah and his five sons as recipients of food rations in Babylon.
Nebuchadnezzar I or Nebuchadrezzar I, reigned c. 1121–1100 BC, was the fourth king of the Second Dynasty of Isin and Fourth Dynasty of Babylon. He ruled for 22 years according to the Babylonian King List C, and was the most prominent monarch of this dynasty. He is best known for his victory over Elam and the recovery of the cultic idol of Marduk.
The First Sealand dynasty, (URU.KÙKI) or the 2nd Dynasty of Babylon, very speculatively c. 1732–1460 BC, is an enigmatic series of kings attested to primarily in laconic references in the king lists A and B, and as contemporaries recorded on the Assyrian Synchronistic king list A.117. The dynasty, which had broken free of the short lived, and by this time crumbling Old Babylonian Empire, was named for the province in the far south of Mesopotamia, a swampy region bereft of large settlements which gradually expanded southwards with the silting up of the mouths of the Tigris and Euphrates rivers. Sealand pottery has been found at Girsu, Uruk, and Lagash but in no site north of that. The later kings bore pseudo-Sumerian names and harked back to the glory days of the dynasty of Isin. The third king of the dynasty was even named for the ultimate king of the dynasty of Isin, Damiq-ilišu. Despite these cultural motifs, the population predominantly bore Akkadian names and wrote and spoke in the Akkadian language. There is circumstantial evidence that their rule extended at least briefly to Babylon itself. In later times, a Sealand province of the Neo-Babylonian Empire also existed.
Burna-Buriyåš I, meaning servant of the Lord of the lands, was the first Kassite who really ruled over Babylonia, possibly the first to occupy the city of Babylon proper around 1500 BC, culminating a century of creeping encroachment by the Kassite tribes. He was the 10th king of this dynasty to be listed on the Assyrian Synchronistic Kinglist.
Adad-apla-iddina, typically inscribed in cuneiform mdIM-DUMU.UŠ-SUM-na, mdIM-A-SUM-na or dIM-ap-lam-i-din-[nam] meaning the storm god “Adad has given me an heir”, was the 8th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon and ruled c. 1064–1043. He was a contemporary of the Assyrian King Aššur-bêl-kala and his reign was a golden age for scholarship.
Amarna letter EA 252, titled: Sparing One's Enemies, is a square, mostly flat clay tablet letter written on both sides, and the bottom edge. Each text line was written with a horizontal line scribed below the text line, as well as a vertical left margin-line, scribe line on the obverse of the tablet. The letter contains 14 (15) lines on the obverse, continuing on the bottom tablet edge to conclude at line 31 on the reverse, leaving a small space before the final tablet edge. At least 4 lines from the obverse intrude into the text of the reverse, actually dividing the reverse into a top half and bottom half, and even creating a natural spacing segue to the reverse's text, and the story.
Amarna letter EA 365, titled Furnishing Corvée Workers, is a squarish, mostly flat clay tablet, but thick enough (pillow-shaped), to contain text that continues toward the right margin, the right side of the obverse side, and also to the right side of the reverse side of the tablet.
Amarna letter EA 367, titled From the Pharaoh to a Vassal, is a medium-small, square clay tablet Amarna letter to Endaruta of Achshaph,, one of only about 10 letters of the el-Amarna corpus, that is from the Pharaoh of Egypt to his correspondent.
Amarna letter EA 287, titled: "A Very Serious Crime," is a tall, finely-inscribed clay tablet letter, approximately 8 in tall, from Abdi-Heba the mayor/ruler of Jerusalem, of the mid 14th century BC Amarna letters. The scribe of his six letters to Egypt were penned by the "Jerusalem scribe"; EA 287 is a moderately long, and involved letter. The Amarna letters, about 300, numbered up to EA 382, are a mid 14th century BC, about 1350 BC and 20–25 years later, correspondence. The initial corpus of letters were found at Akhenaten's city Akhetaten, in the floor of the Bureau of Correspondence of Pharaoh; others were later found, adding to the body of letters.
Amarna letter EA 245, titled: "Assignment of Guilt," is a medium length clay tablet Amarna letter from Biridiya the governor-'mayor' of Magidda. It is letter number four of five from Biridiya.
The Al-Yahudu tablets are a collection of about 200 clay tablets from the sixth and fifth centuries BCE on the exiled Judean community in Babylonia following the destruction of the First Temple. They contain information on the physical condition of the exiles from Judah and their financial condition in Babylon. The tablets are named after the central settlement mentioned in the documents, al-Yahudu.
Jeremiah 52 is the fifty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a "historical appendix", matching the account in 2 Kings 24:18–25:30 of the end of national life in Judah, and also serving as a vindication of Jeremiah's message.
2 Kings 24 is the twenty-fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Jehoiakim, Jehoiachin and Zedekiah, kings of Judah.
2 Chronicles 36 is the thirty-sixth chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of the last four kings of Judah - Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah - and the edict of Cyrus allowing the exiled Jews to return to Jerusalem.
2 Kings 25 is the twenty-fifth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Zedekiah, the last king of Judah, the fall of Jerusalem, the governorship of Gedaliah and the release of Jehoiachin from prison in Babylon.
Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. The material found in Jeremiah 28 of the Hebrew Bible appears in Jeremiah 35 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a confrontation between prophets Jeremiah and Hananiah: Hananiah's false prophecy is responded by Jeremiah's answer, Jeremiah 28:1-9. Hananiah breaks Jeremiah's yoke, Jeremiah foretells an iron yoke, and Hananiah's death, Jeremiah 28:10-17.
Amarna letter EA 288, titled Benign Neglect, is a tall, finely-inscribed clay tablet letter, approximately 7.5 in tall x 4.5 in wide, broken into two pieces, from Abdi-Heba the mayor/ruler of Jerusalem, of the mid 14th century BC Amarna letters. The scribe of his six letters to Egypt were penned by the "Jerusalem scribe"; EA 288 is a moderately long, and involved letter.
