A ghetto, often called the ghetto, is a part of a city in which members of a minority group live, especially as a result of political, social, legal, environmental or economic pressure. Ghettos are often known for being more impoverished than other areas of the city. Versions of the ghetto appear across the world, each with their own names, classifications, and groupings of people.
There have been Jewish communities in the United States since colonial times. Early Jewish communities were primarily Sephardi, composed of immigrants from Brazil and merchants who settled in cities. Until the 1830s, the Jewish community of Charleston, South Carolina, was the largest in North America. In the late 1800s and the beginning of the 1900s, many Jewish immigrants arrived from Europe. For example, many German Jews arrived in the middle of the 19th century, established clothing stores in towns across the country, formed Reform synagogues, and were active in banking in New York. Immigration of Eastern Yiddish-speaking Ashkenazi Jews, in 1880–1914, brought a new wave of Jewish immigration to New York City, including many who became active in socialism and labor movements, as well as Orthodox and Conservative Jews.
The Pale of Settlement was a western region of the Russian Empire with varying borders that existed from 1791 to 1917 in which permanent residency by Jews was allowed and beyond which Jewish residency, permanent or temporary, was mostly forbidden. Most Jews were still excluded from residency in a number of cities within the Pale as well. A few Jews were allowed to live outside the area, including those with university education, the ennobled, members of the most affluent of the merchant guilds and particular artisans, some military personnel and some services associated with them, including their families, and sometimes their servants. The archaic English term pale is derived from the Latin word palus, a stake, extended to mean the area enclosed by a fence or boundary.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in India in recorded history. Indian Jews are a small religious minority who have lived in India since ancient times. They have experienced very sparse instances of anti-Semitism from the local non-Jewish majority.
Jews in Philadelphia can trace their history back to Colonial America. Jews have lived in Philadelphia since the arrival of William Penn in 1682.
Jewish Cubans, Cuban Jews, or Cubans of Jewish heritage, have lived in the nation of Cuba for centuries. Some Cubans trace Jewish ancestry to Marranos who came as colonists, though few of these practice Judaism today. The majority of Cuban Jews are descended from European Jews who immigrated in the early 20th century. More than 24,000 Jews lived in Cuba in 1924, and still more immigrated to the country in the 1930s. Following the 1959 communist revolution, 94% of the country's Jews emigrated, most of them to the United States. In 2007 an estimated 1,500 known Jewish Cubans remained in the country, overwhelmingly located in Havana. Several hundred have since emigrated to Israel.
Frances Wisebart Jacobs was born in Harrodsburg, Kentucky, to Jewish Bavarian immigrants and raised in Cincinnati, Ohio. She married Abraham Jacobs, the partner of her brother Jacob, and came west with him to Colorado where Wisebart and Jacobs had established businesses in Denver and Central City. In Denver, Frances Jacobs became a driving force for the city's charitable organizations and activities, with national exposure. Among the philanthropical organizations she founded, she is best remembered as a founder of the United Way and the Denver's Jewish Hospital Association.
The Second Aliyah was an aliyah that took place between 1904 and 1914, during which approximately 35,000 Jews immigrated into Ottoman-ruled Palestine, mostly from the Russian Empire, some from Yemen.
In England, local authorities have duties to homeless people under Part VII of the Housing Act 1996 as amended by the Homelessness Act 2002. There are five hurdles which a homeless person must overcome in order to qualify as statutory homeless. If an applicant only meets the first three of these tests Councils still have a duty to provide interim accommodation. However an applicant must satisfy all five for a Council to have to give an applicant "reasonable preference" on the social housing register. Even if a person passes these five tests councils have the ability to use the private rented sector to end their duty to a homeless person.
HIAS is a Jewish American nonprofit organization that provides humanitarian aid and assistance to refugees. It was originally established in 1881 to aid Jewish refugees. In 1975, the State Department asked HIAS to aid in resettling 3,600 Vietnam refugees. Since that time, the organization continues to provide support for refugees of all nationalities, religions, and ethnic origins. The organization works with people whose lives and freedom are believed to be at risk due to war, persecution, or violence. HIAS has offices in the United States and across Latin America, Europe, Africa, and the Middle East. Since its inception, HIAS has helped resettle more than 4.5 million people.
The first Jewish settlers in New Zealand were Anglo-Jewish traders. Small numbers of Anglo-Jewish immigrants followed, some subsidized by a Jewish charity in London which had a mission of caring for the poor and orphaned young people in the community. These "subsidised" Jewish immigrants were also intended by their benefactors to be devout members of the fledgling Jewish community in Wellington, to which the respected English business leader Abraham Hort, Senior, was sent from London to organise along London religious lines. The difficulties of life in early colonial New Zealand, together with historically high rates of intermarriage, made it hard to maintain strict religious observation in any of the new congregations.
The Ben Uri Gallery & Museum is a registered museum and charity based at 108a Boundary Road, off Abbey Road in St John's Wood, London, England. It features the work and lives of émigré artists in London, and describes itself as "The Art Museum for Everyone".
Lloyd Hotel is a hotel housed in a historic building in the Eastern Docklands of Amsterdam, commissioned by the Royal Holland Lloyd. Founded as a hotel, it initially housed travelling immigrants. Later, it was used as a detention centre and was also home to artists' studios. It is an official national monument of the Netherlands.
The history of the Jews in the Democratic Republic of the Congo can be traced back to 1907, when the first Jewish immigrants began to arrive in the country. Current Jewish Congolese population is mostly of Sephardi background.
The Hebrew Emigrant Aid Society (HEAS) was a late 19th-century American charitable organization. It is distinct from the later Hebrew Immigrant Aid Society, but was involved in some of the same areas of charitable work.
The Board of Guardians for the Relief of the Jewish Poor or, as it is most generally known, the Jewish Board of Guardians, was a charity established by the upper class Jewish community in the East End of London in 1859. The Board sought to provide relief for Jewish immigrants and soon became the central provider of relief for the Jewish poor in London.
The history of the Jews in Paraguay has been characterised by migration of Jewish people, mainly from European countries, to the South American nation, and has resulted in the Jewish Paraguayan community numbering 1,000 today.
The history of the Jews in Denver, Colorado extends from the discovery of gold in 1858 to the present day. Early Jewish pioneers were largely of German backgrounds and were deeply involved in politics and local affairs, and some were among the most prominent citizens of the time. Beginning in the 1880s, the influx of Jewish immigrants from Eastern Europe to the U.S. expanded the Denver Jewish community and exposed cultural rifts between Jews from German versus Yiddish speaking backgrounds. As Denver became a center for those seeking tuberculosis treatment, Jews were among those who came seeking healing, and the Jewish community set up two important organizations that aided not only sick Jews, but the sick poor of all backgrounds. In the early 20th century, the Orthodox community in the city's West Side attracted religious new immigrants and built up a number of communal institutions. The community, especially the poor in the West Side, had to deal with anti-Semitism, sometimes violent, and the rise of the Ku Klux Klan in Colorado. Beginning in the 1950s and continuing through the 1970s, the community began to spread out of the West Side to the East Side, and then the suburbs. The community remains vibrant today, and as it has rapidly grown in the past decades so have the number of educational, recreational, and religious organizations and institutions that serve it.
Kingston upon Hull, on England's East Coast was, by 1750, a major point of entry into Britain for traders and migrants, second only to London for links to the continent. Around then, a few Jews from German and Dutch cities lodged and settled in Hull. Selling jewelry and dealing goods in the thriving port and market town, they maintained contacts with Europe, London, and many other – particularly Northern – towns. The small community produced its own institutions and leaders, which were tested by anti-Jewish sentiment, and later by an influx of East-European refugees.
