Lwa, also called loa, are spirits in the African diasporic religion of Haitian Vodou. They have also been incorporated into some revivalist forms of Louisiana Voodoo. Many of the lwa derive their identities in part from deities venerated in the traditional religions of West Africa, especially those of the Fon and Yoruba.
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between".
Papa Legba is a lwa in Haitian Vodou, Dominican Vodou, Winti and Louisiana Voodoo, who serves as the intermediary between God and humanity. He stands at a spiritual crossroads and gives permission to speak with the spirits of Guineé, and is believed to speak all human languages. In Haiti, he is the great elocutioner. Legba facilitates communication, speech, and understanding. He is commonly associated with dogs. Papa Legba is invoked at the beginning of every ceremony. Papa Legba has his origins in the historic West African kingdom of Dahomey, located within present-day Benin.
Erzulie is a family of loa, or spirits, in Vodou.
Kalfu is one of the petro aspects of Papa Legba, a lwa in Haitian Vodou. He is often envisioned as a young man or as a enigmatic spirit; his color is black or red and he favors rum infused with gunpowder. He is often syncretized with the Shadow
Marassa Jumeaux are the divine twins in Vodou. They are children, but more ancient than any other loa. "Love, truth and justice. Directed by reason. Mysteries of liaison between earth and heaven and they personify astronomic-astrological learning. They synthesize the vodou Loa as personification of divine power and the human impotence. Double life, they have considerable power which allow them manage people through the stomach. They are children mysteries."
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou. Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of Haiti. The lwa, or spirits with whom Vodou adherents work and practice, are not gods but servants of the Supreme Creator Bondye. A lot of the Iwa identities come from deities formed in the West African traditional regions, especially the Fon and Yoruba. In keeping with the French-Catholic influence of the faith, Vodou practioneers are for the most part monotheists, believing that the lwa are great and powerful forces in the world with whom humans interact and vice versa, resulting in a symbiotic relationship intended to bring both humans and the lwa back to Bondye. "Vodou is a religious practice, a faith that points toward an intimate knowledge of God, and offers its practitioners a means to come into communion with the Divine, through an ever evolving paradigm of dance, song and prayers."
Loco is a loa, patron of healers and plants, especially trees in the Vodou religion. He is a racine (root) and a rada loa. Among several other loa, he is linked with the poteau mitan or center post in a Vodou peristyle.
Oungan is the term for a male priest in Haitian Vodou. The term is derived from Gbe languages. The word hounnongan means chief priest. ‘'Hounnongan or oungans are also known as makandals.
Roebuck "Pops" Staples was an American gospel and R&B musician. A "pivotal figure in gospel in the 1960s and 1970s", he was an accomplished songwriter, guitarist and singer. He was the patriarch and member of singing group The Staple Singers, which included his son Pervis and daughters Mavis, Yvonne, and Cleotha.
Zaka is the loa of the harvest in Haitian Vodou mythology. Another way to reference this loa is through the name "Azaka Médé".
Congo is a handsome but apathetic loa in Vodou. In the Congo Savanne aspect, he is a fierce petro loa. He is a powerful man-eating loa whose patron color is white.
The Rada are a family of lwa spirits in the religion of Haitian Vodou. They are regarded as being sweet-tempered and "cool", in this contrasting with the Petro lwa, which are regarded as volatile and "hot".
Robinson Karibien, was the eleventh season of Expedition Robinson to air in Sweden, with its premiere on 21 November 2009 on the Swedish television channel TV4. The host for this season were revealed on 25 June 2009 to be Paolo Roberto.
In the end, Hans Brettschneider defeated Jimmy Führ with a vote of 5–3.
Peg Leg Joe is a legendary sailor and underground railroad conductor, popularly associated with the song "Follow the Drinkin' Gourd". According to the folklorist H.B. Parks, who collected the song in the 1910s, Peg Leg Joe was an abolitionist who led enslaved people through the Underground Railroad to freedom during the last years of American slavery. In popular history, he is usually connected with an escape route which led from Alabama to the Ohio River. He may have been a real person or composite of people, but there is no reliable historical evidence of his existence. It is also possible that the story of Peg Leg Joe originates in the African mythical figure, Papa Legba. As his name suggests, Peg Leg Joe is depicted as having a prosthesis for his right leg.
"The Magical Delights of Stevie Nicks" is the tenth episode of the third season of the anthology television series American Horror Story, which premiered on January 8, 2014, on the cable network FX. The episode was written by James Wong and directed by Alfonso Gomez-Rejon. In this episode, Fiona tries to out the next Supreme with a visit by Stevie Nicks and Madison tries to eliminate her competition for the Supremacy. This episode marks Nicks' acting debut. She agreed to do the show based on her love of Glee, another show from the same creative team. Angela Bassett, Danny Huston and Patti LuPone guest star as Marie Laveau, the Axeman, and Joan Ramsey, respectively. This episode is rated TV-MA (LV).
Dominican Vudú, or Dominican Voodoo, popularly known as Las 21 Divisiones, is a heavily Catholicized syncretic religion of African-Caribbean origin which developed in the erstwhile Spanish colony of Santo Domingo on the island of Hispaniola.
Julia Jackson was a Louisiana Voodoo practitioner from New Orleans.
"Traitor" is the seventh episode of the eighth season of the anthology television series American Horror Story. It aired on October 24, 2018, on the cable network FX. The episode was written by Adam Penn, and directed by Jennifer Lynch.
The potomitan is an essential structural feature of the hounfour (temple) in Haitian vodou. Occupying the central position in the peristyle, the potomitan takes the form of a decorated wooden post by means of which, it is believed, the loa descend to Earth to inhabit, for a time, the bodies of the faithful through spirit possession.
