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Kaikuzi or Kayikuuzi is a character in the Gandan creation myth, The Legend of Kintu. He is the son of Ggulu. His name is translated as "the digger." He is responsible for attempting to rid the Earth of Walumbe, meaning "death" or "disease."
After Kintu succeeds in Ggulu's tests and returns to Earth with Nambi and Walumbe, he soon finds that in keeping with the Ganda tradition, Walumbe, as a brother of the bride, desires one of Kintu's children as his own. Kintu refuses Walumbe and continues to do so throughout the years. Frustrated, Walumbe, then begins to kill a single child every day. After conversing with Ggulu, Kaikuzi is sent to aid Kintu in returning Walumbe to heaven. Kaikuzi grapples with Walumbe, who then retreats by burrowing into the Earth. Kaikuzi pursues Walumbe, yet soon tires of the task. Kaikuzi then orders that there be two days of silence so as to lure Walumbe out. Kaikuzi then returns to his pursuit of Walumbe who finally emerges at a place called Tanda (located on the southside of the road to Mityana). At this place, children cry out at the sight of him and he again retreats into the earth. Kaikuzi then appears at Tanda and becomes frustrated upon hearing that the children broke the silence. Upon Kintu's dismissal, Kaikuzi returns to heaven and explains the situation to Ggulu. Upon hearing of this, Ggulu allows Walumbe, and thus death, to remain on Earth.
Heaven, or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven without dying.
Buganda is a Bantu kingdom within Uganda. The kingdom of the Baganda people, Buganda is the largest of the traditional kingdoms in present-day East Africa, consisting of Uganda's Central Region, including the Ugandan capital Kampala. The 14 million Baganda make up the largest Ugandan region, representing approximately 16% of Uganda's population.
Jacob's Ladder is a ladder leading to heaven that was featured in a dream the biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis.
The Lovely Bones is a 2002 novel by American writer Alice Sebold. It is the story of a teenage girl who, after being raped and murdered, watches from her personal Heaven as her family and friends struggle to move on with their lives while she comes to terms with her own death. The novel received critical praise and became an instant bestseller. A film adaptation, directed by Peter Jackson, who personally purchased the rights, was released in 2009. The novel was also later adapted as a play of the same name, which premiered in England in 2018.
Prometheus Unbound is a four-act lyrical drama by Percy Bysshe Shelley, first published in 1820. It is concerned with the torments of the Greek mythological figure Prometheus, who defies the gods and gives fire to humanity, for which he is subjected to eternal punishment and suffering at the hands of Zeus. It is inspired by the classical Prometheia, a trilogy of plays attributed to Aeschylus. Shelley's play concerns Prometheus' release from captivity, but unlike Aeschylus' version, there is no reconciliation between Prometheus and Jupiter (Zeus). Instead, Jupiter is abandoned by his supportive elements and falls from power, which allows Prometheus to be released.
Bees have been featured in myth and folklore around the world. Honey and beeswax have been important resources for humans since at least the Mesolithic period, and as a result humans' relationship with bees—particularly honey bees—has ranged from encounters with wild bees to keeping them agriculturally. Bees themselves are often characterized as magically-imbued creatures and their honey as a divine gift.
The Cedar Forest is the glorious realm of the gods of Mesopotamian mythology. It is guarded by the demigod Humbaba and was once entered by the hero Gilgamesh who dared cut down trees from its virgin stands during his quest for fame. The Cedar Forest is described in Tablets 4–6 of the Epic of Gilgamesh.
The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals that secure the book or scroll that John of Patmos saw in an apocalyptic vision. The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The Apocalypse/Revelation. Upon the Lamb of God/Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs. The opening of the first four Seals releases the Four Horsemen, each with his own specific mission. The opening of the fifth Seal releases the cries of martyrs for the "Word/Wrath of God". The sixth Seal prompts plagues, storms and other cataclysmic events. The seventh Seal cues seven angelic trumpeters who in turn cue the seven bowl judgments and more cataclysmic events.
Kintu is a mythological figure who appears in a creation myth of the people of Buganda, Uganda. According to this legend, Kintu was the first person on earth.
Elaine Belloc is a fictional character in the DC/Vertigo Comics series Lucifer created by Mike Carey specifically for that series. Her character is that of a young girl with special powers who encounters Lucifer and takes part in the adventures and battles surrounding him. Artist Dean Ormston based the character of Elaine on Vertigo editor Shelly Bond, while her best friend Mona was based on Ormston's wife Fiona Stephenson.
James Janeway (1636–1674) was a Puritan minister and author who, after John Bunyan, had the widest and longest popularity as the author of works read by English-speaking children.
"Eleonora" is a short story by American writer Edgar Allan Poe, first published in 1842 in Philadelphia in the literary annual The Gift. It is often regarded as somewhat autobiographical and has a relatively "happy" ending.
Ggulu is a translation for heaven in the Bantu language Luganda.
Warumbe or Walumbe is a character in the Ganda creation myth, the legend of Kintu. He is the son of Ggulu and the brother of Nambi. His name in the Luganda language means 'disease' or 'death' and he is responsible for death on Earth according to Gandan mythology.
The Baganda also called Waganda, are a Bantu ethnic group native to Buganda, a subnational kingdom within Uganda. Traditionally composed of 52 clans, the Baganda are the largest people of the Bantu ethnic group in Uganda, comprising 16.5 percent of the population at the time of the 2014 census.
Insects have appeared in mythology around the world from ancient times. Among the insect groups featuring in myths are the bee, fly, butterfly, cicada, dragonfly, praying mantis and scarab beetle.
Nambi is the daughter of Mugulu, also known as Ggulu in some versions of Baganda mythology. In the Ugandan creation myth, it is Nambi and her younger sister who discover Kintu, the first man. Nambi helps Kintu throughout his journey and trials, and eventually becomes his wife and mother of his children.
The Tanda pits near the town of Mityana, Uganda, are a group of over 240 circular pits in the forest. They are said to be caused by Walumbe, a central character in the creation myth of Kintu. Walumbe is a personification of death, and when he is being forced to return to heaven, he stomps on the ground, opening up pits to hide in.
Ugandan folklore includes traditional folktales and other folklore from the African country of Uganda. The convey meaning and experiences from generation to generation. Traditionally, folktales instilled discipline and good behaviour that shaped societal beliefs and norms within Ugandan society.