Cambyses I was king of Anshan from c. 580 to 559 BC and the father of Cyrus the Great (Cyrus II), younger son of Cyrus I, and brother of Arukku. He should not be confused with his better-known grandson Cambyses II.
The Kambojas were a southeastern Iranian people who inhabited the northeastern most part of the territory populated by Iranian tribes, which bordered the Indian lands. They only appear in Indo-Aryan inscriptions and literature, being first attested during the later part of the Vedic period.
The Dvārakā–Kamboja route is an ancient land trade route that was an important branch of the Silk Road during antiquity and the early medieval era. It is referred to in Buddhist, Hindu, and Jain works. It connected the Kamboja Kingdom in today's Afghanistan and Tajikistan via Pakistan to Dvārakā (Dvaravati) and other major ports in Gujarat, India, permitting goods from Afghanistan and China to be exported by sea to southern India, Sri Lanka, the Middle East and Ancient Greece and Rome. The road was the second most important ancient caravan route linking India with the nations of the northwest.
In the Vamsa Brahmana of Vedic literature, Aupamanyava is listed as a Vedic sage and teacher of the Sama Veda.
The Chinas are a people mentioned in ancient Indian literature, such as the Mahabharata, Manusmriti, and the Puranic literature.
Shivi is mentioned as a kingdom and as the name of a king in the ancient Indian epic Mahabharata. There was a king named Shivi who became famous as Shivi or the kingdom itself may be named after him. Shivi king was famous for his truthfulness. The legend about his truthfulness and compassion goes as follows: King Shivi protected a dove who was chased by a hawk, and gave flesh from his thigh, as a substitute meal to the hawk.
The kingdom of Tushara, according to ancient Indian literature, such as the epic Mahabharata, was a land located beyond north-west India. In the Mahabharata, its inhabitants, known as the Tusharas, are depicted as mlechchas ("barbarians") and fierce warriors.
Kambhoji or Kambodhi is a popular Raga in Carnatic Music. It is classified as a derived raga from 28th Melakartha, Harikambhoji, and has existed since the 7th century.
The Bahlikas were the inhabitants of Bahlika, mentioned in Atharvaveda, Mahabharata, Ramayana, Puranas, Vartikka of Katyayana, Brhatsamhita, Amarkosha etc. and in the ancient Inscriptions. The other variations of Bahlika are Bahli, Balhika, Vahlika, Valhika, Bahlava, Bahlam/Bahlim, Bahlayana and Bahluva.
The name of Cambodia in Khmer is កម្ពុជា, officially ព្រះរាជាណាចក្រកម្ពុជា. This term derives from Sanskrit कम्बोजदेश, which means the "land of Kamboja".
Kambu Swayambhuva or Kambu Svayambhuva was an ancestor of the Kambuja tribe and king of Aryadesa. He is listed and praised in shloka 22 of the Vedic Ekatmata Stotra hymn among Hindu sages, warriors and conquerors alongside Agastya, Narasimhavarman I, Rajendra Chola I, Ashoka, Pushyamitra Shunga and others.
The Kamboja-Pala dynasty ruled parts of Bengal in the 10th to 11th centuries CE, after invading the Palas during the reign of Gopala II. The last Kamboja ruler of the Kamboja-Pala Dynasty Dharmapala was defeated by the south Indian Emperor Rajendra Chola I of the Chola dynasty in the 11th century.
Rajyapala or Kamboja-Vamsa-Tilaka was the founder of the Kamboja Pala dynasty of Bengal. This dynasty had ruled over northern and western Bengal. Four rulers of this dynasty are known who ruled, either over north-west Bengal or parts thereof, from second half of tenth century to the first quarter of the 11th century. The last known king of Kamboja Pala dynasty was Dharmapala, who was the ruler in Dandabhukti division, during the first quarter of the 11th century.
The Silver Reliquary of Indravarman is an inscribed silver Buddhist reliquary dedicated by Apracaraja king Indravarman in the 1st century BCE, which has been found presumably in the Bajaur area of Gandhara. Believed to have been fabricated at Taxila, the silver reliquary consists of two parts—the base and the cover—both being fluted, and the cover being topped by a figure of long horned Ibex. It has been dated to around the eighth or ninth decades of the 1st century BCE and bears six inscriptions written in pointillē style, in Kharoshthi script and Gandhari/north-western Prakrit. In form, the silver vessel is wholly atypical of Buddhist reliquaries and is said to have been a wine goblet, similar to others found in Gandhara and Kapisa regions. The vessel was later reused by Apraca king Indravarman as a Reliquary to enshrine Buddhist relics in a stüpa raised by Indravarman. The inscriptions on the silver reliquary provide important new information not only about the history of the kings of Apraca dynasty themselves but also about their relationships with other rulers of the far north-western region of traditional India i.e. modern northern Pakistan and eastern Afghanistan around the beginning of Christian era.
Central Asia and Ancient India have long traditions of social-cultural, religious, political and economic contact since remote antiquity. The two regions have common and contiguous borders, climatic continuity, similar geographical features and geo-cultural affinity. For millennia, there has been a flow of people, material and ideas between the two.
Dwarka, Dwaraka or Dvaraka may refer to:
Sangita Makaranda is an ancient work on classical music written by Narada. This work is a rare collection of definitions, descriptions and comments on all the essential music by other ancient reputed authors from Bharata Muni to Sharangdeva. Its main feature is the treatment of Ragas; categorizing them as male, female and neuter.
The Kingdom of Kapisa was a state located in what is now Afghanistan during the late 1st millennium CE. Its capital was the city of Kapisa. The kingdom stretched from the Hindu Kush in the north to Bamiyan and Kandahar in the south and west, out as far as the modern Jalalabad District in the east.
Upamanyu is a rishi (sage) in Hinduism, best known for being a devotee of the deity Shiva, and being the leader of the ganas (Gāṇamtya).
