Karmayogi

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Bhakti yoga, also called Bhakti marga, is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity. It is one of the three classical paths in Hinduism which lead to moksha, the other paths being jnana yoga and karma yoga.

<span class="mw-page-title-main">Jnana yoga</span> One of three classical paths for moksha in Hinduism

Jnana yoga, also known as the jnanamarga, is one of the three classical paths (margas) for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other two are karma yoga and bhakti yoga. Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga.

Prakriti is "the original or natural form or condition of anything, original or primary substance". It is a key concept in Hinduism, formulated by its Sāṅkhya school, where it does not refer to matter or nature, but "includes all the cognitive, moral, psychological, emotional, sensorial and physical aspects of reality", stressing "Prakṛti's cognitive, mental, psychological and sensorial activities". Prakriti has three different innate qualities (guṇas), whose equilibrium is the basis of all observed empirical reality as the five panchamahabhootas namely Akasha, Vayu, Agni, Jala, Pruthvi. Prakriti, in this school, contrasts with Puruṣa, which is pure awareness and metaphysical consciousness. The term is also found in the texts of other Indian religions such as Jainism and Buddhism.

<span class="mw-page-title-main">Karma yoga</span> Spiritual path in Hinduism

Karma yoga, also called Karma marga, is one of the four classical spiritual paths in Hinduism, one based on the "yoga of action", the others being Jnana yoga, Rāja yoga and Bhakti yoga. To a karma yogi, right action is a form of prayer. The paths are not mutually exclusive in Hinduism, but the relative emphasis between Karma yoga, Jnana yoga and Bhakti yoga varies by the individual.

<i>Bhagavad-Gītā As It Is</i> Translation and commentary published by ISKCON

The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal God, Krishna. It was first published in 1968 in English by Macmillan Publishers, and is now available in nearly sixty languages. It is primarily promoted and distributed by members of ISKCON.

Sattva is one of the three guṇas or "modes of existence", a philosophical and psychological concept understood by the Samkhya school of Hindu philosophy. The other two qualities are rajas and tamas. Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge).

The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.

Nishkama Karma, self-less or desireless action, is an action performed without any expectation of fruits or results, and the central tenet of Karma Yoga path to liberation. Its modern advocates press upon achieving success following the principles of Yoga, and stepping beyond personal goals and agendas while pursuing any action over greater good, which has become well known since it is the central message of the Bhagavad Gita.

<span class="mw-page-title-main">Bhagavad Gita</span> Major Hindu scripture

The Bhagavad Gita, often referred to as the Gita, is a 700-verse Hindu scripture, which is part of the epic Mahabharata. The Bhagavad Gita is dated to the second half of the first millennium BCE. Even though Hinduism includes several denominations, the Gita holds a unique pan-Hindu influence as the most prominent sacred text. It has been noted that if there is any one text that comes near to embodying the totality of Hindu thought, it is the Bhagavad Gita.

The Three Yogas or Trimārga are three soteriological paths mentioned in the Bhagavad Gita for the liberation of human spirit. They are:

  1. Karma Yoga or the Path of Action (Karma-mārga)
  2. Bhakti Yoga or the Path of Devotion (Bhakti-mārga) to Ishvar (God)
  3. Jnana Yoga or the Path of Knowledge (Jñāna-mārga)

Shrimad Bhagvad Gita Rahasya, popularly also known as Gita Rahasya or Karmayog Shastra, is a 1915 Marathi language book authored by Indian social reformer and independence activist Bal Gangadhar Tilak while he was in prison at Mandalay, Burma. It is the analysis of Karma yoga which finds its source in the Bhagavad Gita, a sacred book for Hindus. According to him, the real message behind the Bhagavad Gita is Nishkam Karmayoga, rather than Karma Sanyasa, which had become the popular message of Gita after Adi Shankara. He took the Mimamsa rule of interpretation as the basis of building up his thesis.

Akriya is a Sanskrit adjective which means – inactive, dull, torpid, without essential works, abstaining from religious rites, without action of any kind, epithet of god, worthless, good for nothing; – या Akriyā means – inactivity, neglect of duty. In the Bhagavad Gita, the word akriya refers to the person, who having renounced all desires and gained peace within, is not bound to perform any actions, rituals or works; such a person does not find any reason to perform any duty. According to Akriyavada, man's suffering or pleasures are not because of his own actions but because of other factors. From Śrimad Bhāgavatam (Sl.IX.17.10) it is learnt that the son of Rabhā was Rabhasa whose son was Gambhira who was the father of Akriya, all descendants of Ksatrvrddha rulers of Kasi. Akriya was a Brahmvida.

Samatva is the Hindu concept of equanimity. Its root is sama (सम) meaning – equal or even.Sāmya - meaning equal consideration towards all human beings - is a variant of the word.

<i>God Talks with Arjuna: The Bhagavad Gita</i> 1995 book by Paramahansa Yogananda

God Talks with Arjuna: The Bhagavad Gita is a posthumously published non-fiction book by the Indian yogi and guru Paramahansa Yogananda (1893–1952). It is a two-volume work containing an English translation and commentary of the Bhagavad Gita. It explicates the Bhagavad Gita's psychological, spiritual, and metaphysical elements. It was originally published in 1995 in Los Angeles by the Self Realization Fellowship, and later published in other countries and languages. The book is significant in that unlike other explications of the Bhagavad Gita, which focused on karma yoga, jnana yoga, and bhakti yoga in relation to the Gita, Yogananda's work stresses the training of one's mind, or raja yoga. The full title of the two-volume work is God Talks with Arjuna: The Bhagavad Gita – Royal Science of God Realization – The Immortal Dialogue between Soul and Spirit – A New Translation and Commentary.

<span class="mw-page-title-main">Dantu Muralikrishna</span> Indian scientist, writer and singer

Dantu Muralikrishna is an Indian scientist, writer and singer based in Bhopal, Madhya Pradesh, India.

The Karma Yoga is the third of the eighteen chapters of the Bhagavad Gita. The chapter has a total of 43 shlokas. It is also the 25th chapter of Bhishma Parva, the sixth book of the Mahabharata.

<i>Samkhya Yoga</i> (Bhagavad Gita) Second chapter of the Bhagavad Gita

The Samkhya Yoga is the second of the eighteen chapters of the Bhagavad Gita. The chapter has a total of 72 shlokas. The chapter is the 26th chapter of Bhishma Parva, the sixth episode of the Mahabharata.

<i>Jnana Karma Sanyasa Yoga</i> Fourth chapter of the Bhagavad Gita

The Jnana Karma Sanyasa Yoga, also spelled as the Gnana Karma Sanyasa Yoga, is the fourth of the eighteen chapters of the Bhagavad Gita. The chapter has a total of 42 shlokas (verses). The chapter is the 28th chapter of the Bhishma Parva, the sixth book of the Mahabharata.

<i>Karma-Sanyasa Yoga</i> Chapter 5 of the Bhagavad Gita

The Karma-Sanyasa Yoga, also rendered the Karma-Samnyasa Yoga, is the fifth of the eighteen chapters of the Bhagavad Gita. The chapter has a total of 29 shlokas. The chapter is the 27th chapter of Bhishma Parva, the sixth book of the Mahabharata.