Karski's reports were a series of reports attributed to Jan Karski, an investigator working for the Polish government-in-exile during World War II, describing the situation in occupied Poland. They were some of the first documents on the Holocaust in Poland received by the Polish government in exile, and, through it, by the Western Allies.
For the 1942 report attributed to him, considered a cornerstone of his legacy, the attribution to Karski is unconfirmed. No reliable sources exist for the actual content of the information Karski carried with him to the West, and the information contained in the official reports may actually have come from other couriers. [1]
Karski, who fought as a non-commissioned officer during the German invasion of Poland in 1939 and subsequently escaped from a prisoner-of-war transport, wrote his first report on the situation in Poland in late 1939. Subsequently, he escaped from Poland to France, where he joined the recreated Polish Army, and after coming to the attention of the Polish government-in-exile due to qualities like his photographic memory, he became a courier and an investigator, travelling several times between occupied Poland and France (later, the United Kingdom). [2] [3]
His reports contained information about various aspects of the situation in occupied Poland, including topics such as the extent of Polish resistance, and on numerous German war crimes and atrocities, including the ongoing Holocaust, at that point mostly unknown in the West. [3] His first two reports delivered to the government in exile in 1940 were entitled "Selected political and ideological issues in Poland" and "The Jewish situation". [4] [5] Joshua D. Zimmerman called his work the "Home Army's first comprehensive report on the situation of Polish Jews". [6] and David Engel referred to it as "the first comprehensive discussion of Jewish matters in occupied Poland to have reached the [Polish] government [in exile]. [5] His first report, compiled in France in 1940, was commissioned by a Polish leader Stanisław Kot, who asked Karski to write up his observations on several issues, among them, implicitly, the situation of the Polish Jews. [5]
Karski wrote several more reports in the following years. [3] His fourth report was also focused on the plight of the Jews. [7]
For the 1942 report attributed to him, considered a cornerstone of his legacy, the attribution to Karski is unconfirmed. No reliable sources exist for the actual content of the information Karski carried with him to the West, and the information contained in the official reports may actually have come from other couriers. [1]
In 1942 Karski visited London, where he met with Polish and British officials, and other prominent people. [3] A year later he visited the United States. [3] Although information regarding the Holocaust constituted only a small part of the information he collected and delivered, it became one of the most influential parts of his reports. [3] The Polish government used Karski's reports to appeal to the Western Allies to interfere with the German atrocities against the Polish Jews, though by 1943 the appeals had not produced any results, as most Western leaders were not interested in or did not believe such revelations, and the Polish government officials themselves saw Jewish public opinion as unfavorable towards the Polish state. [3] [8] The Western Allies' response was indeed lackluster. [9] Nechma Tec wrote that "Karski's reports about the Jewish plight and the messages from the Jewish leaders that inevitably pleaded for help fell on deaf ears". [10] Until the revelations late in the war, many Western politicians, and even some Jewish leaders, remained skeptical of Karski's reports, which were called "atrocity propaganda". Similarly, most newspapers treated Karski's revelations as "a minor story". [11]
In 2010 Claude Lanzmann, who interviewed Karski in 1978 and in 1985 used part of that interview in his film Shoah , released a documentary focused on Karski, titled The Karski Report . [12]
The Home Army was the dominant resistance movement in German-occupied Poland during World War II. The Home Army was formed in February 1942 from the earlier Związek Walki Zbrojnej established in the aftermath of the German and Soviet invasions in September 1939. Over the next two years, the Home Army absorbed most of the other Polish partisans and underground forces. Its allegiance was to the Polish government-in-exile in London, and it constituted the armed wing of what came to be known as the Polish Underground State. Estimates of the Home Army's 1944 strength range between 200,000 and 600,000. The latter number made the Home Army not only Poland's largest underground resistance movement but, along with Soviet and Yugoslav partisans, one of Europe's largest World War II underground movements.
Jan Karski was a Polish soldier, resistance-fighter, and diplomat during World War II. He is known for having acted as a courier in 1940–1943 to the Polish government-in-exile and to Poland's Western Allies about the situation in German-occupied Poland. He reported about the state of Poland, its many competing resistance factions, and also about Germany's destruction of the Warsaw Ghetto and its operation of extermination camps on Polish soil that were murdering Jews, Poles, and others.
Żegota was the Polish Council to Aid Jews with the Government Delegation for Poland, an underground Polish resistance organization, and part of the Polish Underground State, active 1942–45 in German-occupied Poland. Żegota was the successor institution to the Provisional Committee to Aid Jews and was established specifically to save Jews. Poland was the only country in German-occupied Europe where such a government-established and -supported underground organization existed.
The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Ashkenazi Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.
Szmul Mordko Zygielbojm was a Polish socialist politician, Bund trade-union activist, and member of the National Council of the Polish government-in-exile.
The terms "Polish death camp" and "Polish concentration camp" have been controversial as applied to the concentration camps and extermination camps established by Nazi Germany in German-occupied Poland. The terms have been criticized as misnomers. The terms have occasionally been used by politicians and news media in reference to the camps' geographic location in German-occupied Poland. However, Polish officials and organizations have objected to the terms as misleading, since they can be misconstrued as meaning "death camps set up by Poles" or "run by Poland". Some Polish politicians have portrayed inadvertent uses of the expression by foreigners as a deliberate disinformation campaign.
In the decades since the Holocaust, some national governments, international bodies and world leaders have been criticized for their failure to take appropriate action to save the millions of European Jews, Roma, and other victims of the Holocaust. Critics say that such intervention, particularly by the Allied governments, might have saved substantial numbers of people and could have been accomplished without the diversion of significant resources from the war effort.
In Poland, the resistance movement during World War II was led by the Home Army. The Polish resistance is notable among others for disrupting German supply lines to the Eastern Front, and providing intelligence reports to the British intelligence agencies. It was a part of the Polish Underground State.
The Auschwitz Protocols, also known as the Auschwitz Reports, and originally published as The Extermination Camps of Auschwitz and Birkenau, is a collection of three eyewitness accounts from 1943–1944 about the mass murder that was taking place inside the Auschwitz concentration camp in German-occupied Poland during the Second World War. The eyewitness accounts are individually known as the Vrba–Wetzler report, Polish Major's report, and Rosin-Mordowicz report.
Henryk Woliński (1901–1986) was a member of the Polish resistance movement in World War II, specifically the Armia Krajowa (AK), where he reached the rank of colonel. He was the head of the "Jewish Department" in AK's Bureau of Information and Propaganda. His codename was "Wacław". He was recognized by Yad Vashem as one of the Righteous among the Nations. He himself harbored in his apartment over 25 Jews for a period going from a few days to several weeks.
The issue of why the Allies did not act on early reports of atrocities in the Auschwitz concentration camp by destroying it or its railways by air during World War II has been a subject of controversy since the late 1970s. Brought to public attention by a 1978 article from historian David Wyman, it has been described by Michael Berenbaum as "a moral question emblematic of the Allied response to the plight of the Jews during the Holocaust", and whether or not the Allies had the requisite knowledge and the technical capability to act continues to be explored by historians. The U.S. government followed the military's strong advice to always keep the defeat of Germany the paramount objective, and refused to tolerate outside civilian advice regarding alternative military operations. No major American Jewish organizations recommended bombing.
Irene Tomaszewski is a Canadian writer, editor and translator of Polish descent living in Montreal, Canada.
Polish Jews were the primary victims of the Nazi Germany-organized Holocaust in Poland. Throughout the German occupation of Poland, Jews were rescued from the Holocaust by Polish people, at risk to their lives and the lives of their families. According to Yad Vashem, Israel's official memorial to the victims of the Holocaust, Poles were, by nationality, the most numerous persons identified as rescuing Jews during the Holocaust. By January 2022, 7,232 people in Poland have been recognized by the State of Israel as Righteous among the Nations.
Ignacy Izaak Schwarzbart was a prominent Polish Zionist, and one of Jewish representatives on the Polish National Council of the Polish Government-in-Exile during the Second World War, along with Szmul Zygielbojm.
Leon Feiner was a Polish lawyer and activist. He was an activist of the General Jewish Labour Bund in Poland and between November 1944 and January 1945 the director (prezes) and vice-chairman of the Council to Aid Jews "Żegota".
Frumka Płotnicka was a Polish resistance fighter during World War II; activist of the Jewish Fighting Organization (ŻOB) and member of the Labour Zionist organization Dror. She was one of the organizers of self-defence in the Warsaw Ghetto, and participant in the military preparations for the Warsaw Ghetto Uprising. Following the liquidation of the Ghetto, Płotnicka relocated to the Dąbrowa Basin in southern Poland. On the advice of Mordechai Anielewicz, Płotnicka organized a local chapter of ŻOB in Będzin with the active participation of Józef and Bolesław Kożuch as well as Cwi (Tzvi) Brandes, and soon thereafter witnessed the murderous liquidation of both Sosnowiec and Będzin Ghettos by the German authorities.
Raczyński's Note, dated December 10, 1942, and signed by Minister of Foreign Affairs Edward Raczyński, was the official diplomatic note from the government of Poland in exile regarding the extermination of the Jews in German-occupied Poland. Sent to the foreign ministers of the Allies, it was the first official report on the Holocaust to inform the Western public about these crimes. It identified Treblinka, Bełżec and Sobibór by name as extermination camps. It was also the first official speech of one of the governments of Nazi-occupied Europe in defense of all Jews persecuted by Germany – not only citizens of their country.
The Mass Extermination of Jews in German Occupied Poland was a brochure published by the Polish government-in-exile in 1943 to disseminate the text of Raczyński's Note of 10 December 1942. It was the first official information to the Western general public about the Holocaust in German-occupied Poland.
The Karski Report, is a 2010 documentary film by Claude Lanzmann, with the interviews he carried out to Jan Karski in 1978 during the elaboration of Shoah. Karski (1914-2000) was a Polish resistance fighter, who through his series of reports, alerted the Allies during World War II to the atrocities perpetrated against the Jews.
Story of a Secret State is a 1944 book by Polish resistance Home Army courier Jan Karski. First published in the United States in 1944, it narrates Karski's experiences with the Polish Resistance, and it is also one of the first book accounts of the German occupation of Poland, including the Holocaust in Poland.
An essential part of the Karski story is an account of the 'report' which he brought to the West, the 'Karski report'. However, when we examine archival evidence and follow a chain of events in November 1942, we see that the report is a two-page summary in English which the Polish Government issued on November 24 when it made an official announcement about the Warsaw ghetto deportations. Over the years, historians began to refer to this as the 'Karski report', but on the day it was issued, Karski had not yet arrived in London. The materials which Karski took with him from Warsaw were passed to a Polish agent in Paris on October 4th who then placed them on a separate route to London where we think they arrived just before November 14th. We know which documents the 'Karski report' was based on so if these were among the materials which arrived by November 14th and if that was the 'post' which Karski delivered to Paris, then it would be correct to say that these documents were carried through occupied Europe by Karski. But there is no reliable list of the contents of this 'post' and since there were a number of couriers carrying materials which were duplicated in order to increase their chances of reaching London, it is possible that the documents on which the 'Karski report' was based were brought to London by a courier other than Karski.