King Ahaz's seal is a bulla (impressed piece of clay) originating from the 8th century BCE. The place of discovery of this seal is unknown, and it is currently part of Shlomo Moussaieff's private collection. The seal contains an ancient Hebrew inscription mentioning the name of Ahaz of Judah, as well as the name of his father, Jotham (Jotham), identifying Ahaz as the "king of Judah". The bulla contains a fingerprint which may belong to Ahaz himself. [1]
Text | 𐤋𐤀𐤇𐤆 𐤉𐤄𐤅𐤕𐤌 𐤌𐤋𐤊 𐤉𐤄𐤃𐤄 |
Transliteration | l’ḥz yhwtm mlk yhdh |
Translation | (belonging) to ’Aḥaz (son of) Yehotam, king of Judah |
Another extra-biblical source regarding the historicity of Ahaz comes from Tiglath-Pileser III, mentioning tributes he received in gold and silver from Ahaz, and from the bulla known as Ushna seal. [2]
Unprovenanced artifacts that originate in the antiquities market are subject to authentication disputes. The authenticity of ancient bullae has been the topic of scholarly discussion. [3] According to Robert Deutsch, an archeologist who is also the antique dealer who sold the Ahaz bulla, most scholars believe the bullae to be authentic. [4] Others, such as Andrew Vaughn, agree that it would be difficult to fake a bulla, but do not rule out such a possibility, and in fact conclude that some bullae are forgeries. [5] [6]
Other contemporary seals include the two ascribed to ministers of Uzziah and a seal of Hezekiah. [7] [8]
Hezekiah, or Ezekias, was the son of Ahaz and the 13th king of Judah according to the Hebrew Bible.
Isaiah was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.
Ahaz an abbreviation of Jehoahaz II, "Yahweh has held" was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years.
Zaretan or Zarethan, also known as Zeredathah, is a city mentioned in the Hebrew Bible as near the location where the Hebrews crossed the Jordan. In the books of Joshua and 1 Kings, it is called Zarethan, but in 2 Chronicles it is called Zeredathah.
Neriah is the son of Mahseiah, and the father of Baruch and Seraiah ben Neriah. He is mentioned in the Book of Jeremiah of the Hebrew Bible.
Syria Palaestina, or Roman Palestine, was a Roman province in the Palestine region between the early 2nd and late 4th centuries AD. The provincial capital was Caesarea Maritima.
Jotham or Yotam was the eleventh king of Judah, and son of Uzziah and Jerusha, daughter of Zadok. Jotham was 25 years old when he began his reign, and he reigned for 16 years. Edwin R. Thiele concluded that his reign commenced as a coregency with his father, which lasted for 11 years. Because his father Uzziah was afflicted with tzaraath after he went into the Temple to burn incense, Jotham became governor of the palace and the land at that time, i.e. coregent, while his father lived in a separate house as a leper.
The Davidic line or House of David is the lineage of the Israelite king David. In Judaism it is based on texts from the Hebrew Bible and through the succeeding centuries based on later traditions.
Matthew 1:9 is the ninth verse of the first chapter of the Gospel of Matthew in the Bible. The verse is part of the non-synoptic section where the genealogy of Joseph, the legal father of Jesus, is listed, or on non-Pauline interpretations the genealogy of Jesus. The purpose of the genealogy is to show descent from the line of kings, in particular David, as the Messiah was predicted to be the son of David, and descendant of Abraham.
Baruch ben Neriah was the scribe, disciple, secretary, and devoted friend of the Biblical prophet Jeremiah. He is traditionally credited with authoring the Book of Baruch.
Khirbet Kefireh, also Khirbet Kefire, Khirbet el-Kefirah, is an archeological site just north of the Palestinian town of Qatanna, West Bank. It is situated atop a hill covering about 4-5 acres. It appears in the Survey of Western Palestine map compiled in the 1870s, and most Bible dictionaries identify it with the ancient town of Chephirah.
Qubur Bene Isra'in or Qubur Bani Isra'il, are four, formerly five, huge stone structures dated to the Middle Bronze Age, which rise from a rocky plateau overlooking Wadi Qelt in the West Bank, about 3.5 miles northeast of Jerusalem, between Hizma and Geva Binyamin along Highway 437.
2 Kings 16 is the sixteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a compiler in the seventh century BCE with a supplement added in the sixth century BCE. This chapter records the events during the reign of Ahaz, the king of Judah.
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36–39.
2 Kings 15 is the fifteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Azariah (Uzziah) and his son, Jotham, the kings of Judah, as well as of Zechariah, Shallum, Menahem, Pekahiah and Pekah, the kings of Israel. Twelve first verses of the narrative belong to a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 22 is the twenty-second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, the king of Judah, especially the discovery of the Book of the Law (Torah) during the renovation of the Temple in Jerusalem.
2 Chronicles 34 is the thirty-fourth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book was compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of Josiah the king of Judah.
2 Chronicles 27 is the twenty-seventh chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jotham, king of Judah.
2 Chronicles 28 is the twenty-eighth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Ahaz, king of Judah.