This is a list of phenomenologists
Edmund Gustav Albrecht Husserl was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Maurice Jean Jacques Merleau-Ponty was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.
Phenomenology is a philosophical study and movement largely associated with the early 20th century that seeks to objectively investigate the nature of subjective, conscious experience. It attempts to describe the universal features of consciousness while avoiding assumptions about the external world, aiming to describe phenomena as they appear to the subject, and to explore the meaning and significance of the lived experiences.
Neurophenomenology refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. The field is very much linked to fields such as neuropsychology, neuroanthropology and behavioral neuroscience and the study of phenomenology in psychology.
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
Architectural phenomenology is the discursive and realist attempt to understand and embody the philosophical insights of phenomenology within the discipline of architecture. The phenomenology of architecture is the philosophical study of architecture employing the methods of phenomenology. David Seamon defines it as "the descriptive and interpretive explication of architectural experiences, situations, and meanings as constituted by qualities and features of both the built environment and human life".
Phenomenology of Perception is a 1945 book about perception by the French philosopher Maurice Merleau-Ponty, in which the author expounds his thesis of "the primacy of perception". The work established Merleau-Ponty as the pre-eminent philosopher of the body, and is considered a major statement of French existentialism.
Shaun Gallagher is an American philosopher known for his work on embodied cognition, social cognition, agency and the philosophy of psychopathology. Since 2011 he has held the Lillian and Morrie Moss Chair of Excellence in Philosophy at the University of Memphis and was awarded the Anneliese Maier Research Award by the Humboldt Foundation (2012–2018). Since 2014 he has been Professorial Fellow at the University of Wollongong in Australia. He has held visiting positions at Keble College, Oxford; Humboldt University, Berlin; Ruhr Universität, Bochum; Husserl Archives, ENS (Paris); École Normale Supérieure, Lyon; University of Copenhagen; and the Cognition and Brain Sciences Unit, Cambridge University. He is also known for his philosophical notes on the effects of solitary confinement.
Phenomenology or phenomenological psychology, a sub-discipline of psychology, is the scientific study of subjective experiences. It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken words. The approach has its roots in the phenomenological philosophical work of Edmund Husserl.
Samuel Todes was an American philosopher who made notable contributions to existentialism, phenomenology, and philosophy of mind.
Dan Zahavi is a Danish philosopher. He is currently a professor of philosophy at University of Copenhagen.
Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. The application of phenomenological ideas in sociology, however, is not reduced to the notion of the "Lifeworld", nor to "grand" theoretical synthesis, such as that of phenomenological sociology.
The Society for Phenomenology and Existential Philosophy (SPEP) is a philosophical society whose initial purpose was to promote the study of phenomenology and existentialism but has since expanded to a wide array of contemporary philosophical pursuits, including critical theory, feminist philosophy, poststructuralism, critical race theory, and increasingly non-Eurocentric philosophies. SPEP was created in 1962 by American philosophers who were interested in Continental philosophy and were dissatisfied with the analytic dominance of the American Philosophical Association. It has since emerged as the second most important philosophical society in the United States. Antonio Calcagno and Shannon Mussett are the current Executive Co-Directors of SPEP.
Phenomenological description is a method of phenomenology that attempts to depict the structure of first person lived experience, rather than theoretically explain it. This method was first conceived of by Edmund Husserl. It was developed through the latter work of Martin Heidegger, Jean-Paul Sartre, Emmanuel Levinas and Maurice Merleau-Ponty — and others. It has also been developed with recent strands of modern psychology and cognitive science.
Leonard "Len" Lawlor is Edwin Erle Sparks Professor of Philosophy at Pennsylvania State University. He specializes in nineteenth- and twentieth-century Continental philosophy.
Buddhist thought and Western philosophy include several parallels.
Early phenomenology refers to the early phase of the phenomenological movement, from the 1890s until the Second World War. The figures associated with the early phenomenology are Edmund Husserl and his followers and students, particularly the members of the Göttingen and Munich Circles, as well as a number of other students of Carl Stumpf and Theodor Lipps, and excludes the later existential phenomenology inspired by Martin Heidegger. Early phenomenology can be divided into two theoretical camps: realist phenomenology, and transcendental or constitutive phenomenology.
Edward S. Casey is an American philosopher and university professor. He has published several volumes on phenomenology, philosophical psychology, and the philosophy of space and place. His work is widely cited in contemporary continental philosophy. He is currently distinguished professor emeritus of philosophy at Stony Brook University in New York and distinguished visiting faculty at Pacifica Graduate Institute.
The Center for Subjectivity Research (CFS) is an interdisciplinary research center at the University of Copenhagen, directed by Dan Zahavi. They work on a number of different topics: subjectivity, intentionality, empathy, action, perception, embodiment, naturalism, self-consciousness, self-disorders, schizophrenia, autism, cerebral palsy, normativity, anxiety, and trust, and do scholarly work on classical thinkers such as Kant, Hegel, Kierkegaard, Brentano, Husserl, Heidegger, Wittgenstein, Merleau-Ponty, Levinas, and Ricoeur. They put a variety of philosophical and empirical perspectives on subjectivity into play to obtain mutual enlightenment, and methodological and conceptual pluralism. Hence, they have had collaborations within different disciplines such as phenomenology, analytic philosophy, hermeneutics, psychiatry, neuroscience, philosophy of religion, Asian philosophy, developmental psychology, clinical psychology, and cognitive science.
David Carr is an American phenomenology scholar and a Charles Howard Candler Professor Emeritus of Philosophy from Emory University.
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Behnke, Elisabeth A., David Carr, J. Claude Evans, José Huertas-Jourda, J. J. Kockelmans, W. Mckenna, Algis Mickunas et al. Encyclopedia of phenomenology. Vol. 18. Springer Science & Business Media, 2013.
Dreyfus, H. L. (1991). Being-in-the-world: A commentary on Heidegger's Being and Time, Division I. MIT Press.
Elitzur, A. C. (1989). Consciousness and the incompleteness of the physical explanation of behavior. The Journal of Mind and Behavior, 1–19.
Elitzur, A. C. (1995). Consciousness can no more be ignored. Journal of Consciousness Studies, 2(4), 353–357.
Elitzur, A. C. (2009). Consciousness makes a difference: A reluctant dualist’s confession.
Gallagher, S. (2012). Phenomenology. London: Palgrave Macmillan.
Gallagher, S. and Zahavi, D. (2012). The Phenomenological Mind. London: Routledge.
Gurwitsch, A. (1979). Phenomenology and Theory of Science. Northwestern University Press.
Gurwitsch, A. (1979). Studies in phenomenology and psychology. Northwestern University Press.
Husserl, E. (1999). The Idea of Phenomenology. Springer.
Husserl, E. (2012). Ideas: General Introduction to Pure Phenomenology. London: Routledge.
Merleau-Ponty, M. (1962). Phenomenology of Perception. Trans. C. Smith. London: Routledge.
Moran, D., (2000). Introduction to Phenomenology. London: Routledge.
Spiegelberg, H. (1965). The Phenomenological Movement (Vol. 2). The Hague, Netherlands: Martinus Nijhoff.