These are lists of incumbents, including heads of states or of subnational entities.
The President of the Republic of Botswana is the head of state and the head of government of Botswana, as well as the commander-in-chief of the armed forces, according to the Constitution of Botswana. Sir Seretse Khama was the prime minister from 1965 to 1966, however he later became president of Botswana, and as of 2024 there have been no prime ministers since.
The Bechuanaland Protectorate was a protectorate established on 31 March 1885 in Southern Africa by the United Kingdom. It became the Republic of Botswana on 30 September 1966.
Barolong is a tribe of Tswana people from Botswana and South Africa. Their King, Tau was the descendant of King Morolong who is the founder of Barolong tribe. He reigned around 1240 and adopted Tholo as the Barolong totem. King Tau was a warrior king who reigned around 1660. He fought many battles and consolidated the Barolong tribe to become a very strong kingdom. He had many wives and begot many sons and daughters. The prominent four sons are Ratlou, Tshidi, Seleka and Rapulana. The Barolong tribe later used the names of the warrior King Tau's sons as their clan names. The Barolong tribe spread across the regions covering Botswana, through to Transvaal, Northern Cape and Free State. Its important to note that King Tau’s heir to the throne was Ratlou. After the death of King Tau in Taung, a village in the North West province of South Africa which was named after Kgosi Tau, some Barolong left Taung under Nthua, the younger brother of Tau. They settled in Dithakwaneng, and later, Dithakong, where Nthua died and was buried. Ratlou and the tribe left Dithakong for Mamusa, and later settled in their former capital i.e. Setlagole. This is the place where the kingship of Barolong disintegrated into a number of clans, after Tau's sons. This is after the death of Ratlou. Ratlou had four sons i.e. Mariba, Seitshiro, Mokalaka and Moirwagale. Two of these sons fought for the throne, with Mokalaka supporting Mariba while Moirwagale supported Seitshiro. Moirwagale became the Regent for Seitshiro while Mokalaka became one for Mariba. Finally Barolong disintegrated into four clans, and later five. Their final settlements are as follows; Ratlou; Mariba (Ganyesa); Seitshiro (Khunwana); Tshidi and Makgetla-Mahikeng; Seleka-Thaba nchu; Rapulana-Bodibe.
The Ntlo ya Dikgosi in Botswana is an advisory body to the country's parliament.
The Bamangwato is one of the eight "principal" Tswana chieftaincies of Botswana. They ruled over a majority Bakalanga population, with minorities including the Basarwa, Birwa and Tswapong. The modern Bamangwato formed in the Central District, with its main town and capital at Serowe. The paramount chief, a hereditary position, occupies one of the fifteen places in Ntlo ya Dikgosi, the national House of Chiefs.
Besides referring to the language of the dominant people groups in Botswana, Setswana is the adjective used to describe the rich cultural traditions of the Batswana - whether construed as members of the Setswana ethnic groups or of all citizens of Botswana. the Batswana believe in the rich culture of Botho-Ubuntu, "People are not individuals, living in a state of independence, but part of a community, living in relationships and interdependence." Batswana believe in working together and in being united.
Sechele I a Motswasele "Rra Mokonopi" (1812–1892), also known as Setshele, was the ruler of the Kwêna people of Botswana. He was converted to Christianity by David Livingstone and in his role as ruler served as a missionary among his own and other African peoples. According to Livingstone biographer Stephen Tomkins, Sechele was Livingstone's only African convert to Christianity, even though Livingstone himself came to regard Sechele as a "backslider". Sechele led a coalition of Batswana in the Battle of Dimawe in 1852.
The Kalanga or BaKalanga are a southern Bantu ethnic group mainly inhabiting Matebeleland in Zimbabwe, northern Botswana, and parts of the Limpopo Province in South Africa.
BaTalaote are an ethnic group found in the central district of Botswana and south-western parts of Zimbabwe. They are part of a large group of ethnic groups called Bakalanga. Over the years Batalaote lost their language and adopted Kalanga for those in Zimbabwe and Sengwato, which is spoken by the Bangwato, for those in Botswana. The Talaunda and the Wadoma could share a common ancestor. Both tribes have significantly high cases of ectrodactyly.
The Nambya people are an ethnic group of about 100,000 people, based in the north-western parts of Zimbabwe and in the north-eastern parts of Botswana. They are found around the coal mining town of Hwange, surrounding areas of the Victoria Falls as well as in the north-eastern parts of Botswana namely, Pandamatenga, Chobe, Maremaoto, Gweta, Shorobe, Tsienyane, Zoroga, Chumo, Makalamabedi, Sankoyo, Lesoma, Xhumo, Mopipi, Broadhurst, Rakops, Shoshong, Palapye and Maun. Hwange Town and the Hwange National Park were named after the BaNambya King Sawanga, who was later called Hwange by the Nambya people. The Kalanga tribes who were captured by the Nambya warriors from the former Rozvi Empire of the Great Zimbabwe influenced the Nambya language which resulted in the changed pronunciation of words and tone.
The Bangwaketse are one of the eight principal tribes in Botswana, and are ethnic Tswana. Kanye is the original Bangwaketse village located in the Southern District settled in 1853, originally called Ntsweng Hill. The king of the tribe is King Malope II, son of Seepapitso IV. The Bangwaketse people live in the arid mountainous region of Southern Botswana mentioned in the book Cherub: Guardian Angel. It is bordered by Moshupa, Lobatse, and Jwaneng, and it is a 45-minute drive from Gaborone, the capital city of Botswana. The village is served by Kanye Airport.
Elizabeth Pulane Moremi was regent and mohumagadi (queen) of BaTawana from 1946 to 1964 while her son, Letsholathêbê II a Morêmi, was too young to rule. She married Moremi III, the ruler of BaTawana, in 1937. When he was killed in a 1946 car crash, she was made regent. As regent, Moremi attempted to make several progressive reforms, but was hindered by conservative opposition. She stepped down in 1964 and worked at a school before her death thirty years later.