The book includes 249 first-person narratives of autogynephilia by transgender women and 52 narratives of autogynephilia by cis men (301 narratives in total) that were submitted to and collected by Lawrence.[1] This followed earlier collections of the same kinds of narratives that Lawrence had published in 1999.[1][2][3] Besides the book, Lawrence has published a number of literature reviews on autogynephilia.[4][5][6][7][8]
Title
The book's title is similar to the title of a chapter called Men Trapped in Men's Bodies in J. Michael Bailey's 2003 book, The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism, with this chapter title being inspired by and taking after the titles of Lawrence's earlier essays.[9] The phrase "men trapped in men's bodies" refers to the fact that transgender women are often described as "women trapped in men's bodies", yet autogynephilic transgender women are claimed by Blanchard's typology to be behaviorally more similar to men and to have an intense desire to become women due to their autogynephilic feelings.[1][9] Hence, these transgender women, relative to pretransition, could alternatively be described as "men trapped in men's bodies" per Lawrence.[1][9] Ray Blanchard has stated that Lawrence initially startled even him with the phrase and the forthright titles of her essays.[1]
Many transgender women reject autogynephilia as an explanation for their feelings and consider the concept to be offensive.[8][15] Criticisms have been lobbied against the construct of autogynephilia on a variety of grounds.[16][17][18] However, some people, most famously Lawrence herself, identify with autogynephilia and find that it accurately describes their experiences.[1][19][20] That some individuals identify with autogynephilia is also evidenced by the 301 narratives of autogynephilia by transgender and non-transgender people that were submitted to and published by Lawrence.[1]
↑ Lippa, Richard A. (2015). "Men Trapped in Men's Bodies: Narratives of Autogynephilic Transsexualism: By Anne A. Lawrence. New York, Springer, 2013, 242 pp., $129.00 (hardcover), $49.99 (softcover), $39.99 (ebook)". Archives of Sexual Behavior. 44 (5): 1511–1514. doi:10.1007/s10508-015-0553-x. ISSN0004-0002.
↑ Levine, Stephen B. (2014). "What is More Bizarre: The Transsexual or Transsexual Politics?: Men Trapped In Men's Bodies: Narratives of Autogynephilic Transsexualism. By Anne A. Lawrence, New York Springer, 2013. 242 pp. $129 (hardcover). ISBN: 978-1-4614-5181-5". Sex Roles. 70 (3–4): 158–160. doi:10.1007/s11199-013-0341-9. ISSN0360-0025.
↑ Hsu, Kevin J. (2014). "The "Auto" (Self) in Autogynephilic Transsexualism: Men Trapped in Men's Bodies: Narratives of Autogynephilic Transsexualism . By Anne A. Lawrence. New York, NY: Springer, 2013, 242 pages. Cloth, $129.00". The Journal of Sex Research. 51 (2): 234–236. doi:10.1080/00224499.2013.842354. ISSN0022-4499.
↑ Carroll, Richard A. (2014). "A Review of "Men Trapped in Men's Bodies: Narratives of Autogynephilic Transsexualism": by Anne Lawrence . New York: Springer, 2013. 242 pages, $109 (hardcover)". Journal of Sex & Marital Therapy. 40 (1): 73–75. doi:10.1080/0092623X.2013.854561. ISSN0092-623X.
↑ Nichols, Margaret (2014). "A Review of "Men Trapped in Men's Bodies: Narratives of Autogynephilic Transsexualism": by Anne Lawrence . New York: Springer, 2013. 242 pages, $109 (hardcover)". Journal of Sex & Marital Therapy. 40 (1): 71–73. doi:10.1080/0092623X.2013.854559. ISSN0092-623X.
↑ Serano, Julia (2020). "Autogynephilia: A scientific review, feminist analysis, and alternative 'embodiment fantasies' model". The Sociological Review. 68 (4): 763–778. doi:10.1177/0038026120934690. ISSN0038-0261.
↑ Singal, Jesse (2023-11-21). "The rage behind Transgender Map". UnHerd. Retrieved 2024-04-28. What appears to have curdled her is the work of Ray Blanchard, the sex researcher who proposed the theory of autogynephilia, which posits that some trans women are motivated to transition by sexual arousal at the thought of being a woman. It is seen by some trans people as offensive because, in their view, it pathologises and/or sexualises their identity. An apparently smaller group of individuals, most famously Anne Lawrence, believe it accurately describes their own experiences.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.