Further reading
"Religion in the State Papers 1603-1640"
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Michael C. Questier is an English academic and historian.
Questier studied at Worth School and Balliol College, Oxford. In 1991 he completed a D.Phil at the University of Sussex on early modern politico-religious history. He has published works on post-Reformation history, and English Catholicism between the early Reformation and the English Civil War, particularly focusing on anti-popery, aristocratic culture, the Jacobean exchequer, and the experience of conversion. He taught at Worcester College, Oxford, was a British Academy Postdoctoral Fellow at King's College London, and in 2002, became a senior lecturer at Queen Mary, University of London, subsequently becoming its Professor of Early Modern British and European History. He has also been a Visiting Fellow at All Souls College, Oxford.
"Religion in the State Papers 1603-1640"
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Robert Persons, later known as Robert Parsons, was an English Jesuit priest. He was a major figure in establishing the 16th-century "English Mission" of the Society of Jesus.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). Implemented between 1559 and 1563, the settlement is considered the end of the English Reformation, permanently shaping the theology and liturgy of the Church of England and laying the foundations of Anglicanism's unique identity.
Early modern Britain is the history of the island of Great Britain roughly corresponding to the 16th, 17th and 18th centuries. Major historical events in early modern British history include numerous wars, especially with France, along with the English Renaissance, the English Reformation and Scottish Reformation, the English Civil War, the Restoration of Charles II, the Glorious Revolution, the Treaty of Union, the Scottish Enlightenment and the formation and the collapse of the First British Empire.
John Ponet, sometimes spelled John Poynet, was an English Protestant churchman and controversial writer, the bishop of Winchester and Marian exile. He is now best known as a resistance theorist who made a sustained attack on the divine right of kings.
The Catholic Church in England and Wales is part of the worldwide Catholic Church in full communion with the Holy See. Its origins date from the 6th century, when Pope Gregory I through the Benedictine missionary, Augustine of Canterbury, intensified the evangelization of the Kingdom of Kent linking it to the Holy See in 597 AD.
Longthorpe Tower is a 14th-century three-storey tower in the village of Longthorpe, famous for its well-preserved set of medieval murals.
The Scottish Reformation was the process by which Scotland broke with the Papacy and developed a predominantly Calvinist national Kirk (church), which was strongly Presbyterian in its outlook. It was part of the wider European Protestant Reformation that took place from the sixteenth century.
The Archpriest Controversy was the debate which followed the appointment of an archpriest by Pope Clement VIII to oversee the efforts of the Roman Catholic Church's missionary priests in England at the end of the sixteenth century.
Phineas Hodson was Chancellor of York Minister from 1611 to 1646. Hodson lived during a period of religious factionalism in Britain; as a prebendary in the Church of England he confronted the proliferation of dissenting sects, the agitations of England's Catholics, and — with the rise of Parliament after the death of James I — political attacks on the power of the bishopric. Hodson fell foul of post-Jacobean Parliamentary hostility to the established church and was impeached, but remained chancellor of York until his death.
Scotland in the early modern period refers, for the purposes of this article, to Scotland between the death of James IV in 1513 and the end of the Jacobite risings in the mid-eighteenth century. It roughly corresponds to the early modern period in Europe, beginning with the Renaissance and Reformation and ending with the start of the Enlightenment and Industrial Revolution.
John Darrell was an Anglican clergyman noted for his Puritan views and his practice as an exorcist, which led to imprisonment.
Patrick "Pat" Collinson, was an English historian, known as a writer on the Elizabethan era, particularly Elizabethan Puritanism. He was emeritus Regius Professor of Modern History, University of Cambridge, having occupied the chair from 1988 to 1996. He once described himself as "an early modernist with a prime interest in the history of England in the sixteenth and seventeenth centuries."
The Renaissance in Scotland was a cultural, intellectual and artistic movement in Scotland, from the late fifteenth century to the beginning of the seventeenth century. It is associated with the pan-European Renaissance that is usually regarded as beginning in Italy in the late fourteenth century and reaching northern Europe as a Northern Renaissance in the fifteenth century. It involved an attempt to revive the principles of the classical era, including humanism, a spirit of scholarly enquiry, scepticism, and concepts of balance and proportion. Since the twentieth century, the uniqueness and unity of the Renaissance has been challenged by historians, but significant changes in Scotland can be seen to have taken place in education, intellectual life, literature, art, architecture, music, science and politics.
Roger Wood was governor of Bermuda from 1629 to 1637, replacing Captain Philip Bell.
Historians have produced and worked with a number of definitions of Puritanism, in an unresolved debate on the nature of the Puritan movement of the 16th and 17th century. There are some historians who are prepared to reject the term for historical use. John Spurr argues that changes in the terms of membership of the Church of England, in 1604–6, 1626, 1662, and also 1689, led to re-definitions of the word "Puritan". Basil Hall, citing Richard Baxter. considers that "Puritan" dropped out of contemporary usage in 1642, with the outbreak of the First English Civil War, being replaced by more accurate religious terminology. Current literature on Puritanism supports two general points: Puritans were identifiable in terms of their general culture, by contemporaries, which changed over time; and they were not identified by theological views alone.
Government in early modern Scotland included all forms of administration, from the crown, through national institutions, to systems of local government and the law, between the early sixteenth century and the mid-eighteenth century. It roughly corresponds to the early modern era in Europe, beginning with the Renaissance and Reformation and ending with the last Jacobite risings and the beginnings of the industrial revolution. Monarchs of this period were the Stuarts: James IV, James V, Mary Queen of Scots, James VI, Charles I, Charles II, James VII, William III and Mary II, Anne, and the Hanoverians: George I and George II.
Literature in early modern Scotland is literature written in Scotland or by Scottish writers between the Renaissance in the early sixteenth century and the beginnings of the Enlightenment and Industrial Revolution in mid-eighteenth century. By the beginning of this era Gaelic had been in geographical decline for three centuries and had begun to be a second class language, confined to the Highlands and Islands, but the tradition of Classic Gaelic Poetry survived. Middle Scots became the language of both the nobility and the majority population. The establishment of a printing press in 1507 made it easier to disseminate Scottish literature and was probably aimed at bolstering Scottish national identity.
Puritan exorcism was the use of exorcism by Puritan ministers. The demonology of Puritans was not unusual within the Early Modern demonology of Protestants, but the use of ritual and prayer in exorcism was more distinctive. The Church of England did not recognise the ritual of exorcism, while the Roman Catholic Church commonly did so. Some radical Puritan ministers performed exorcisms; but some leading Puritan writers, such as William Perkins, opposed the ritual, while accepting the underlying theories, for example about witchcraft.
Alexandra Marie Walsham is an English-Australian academic historian. She specialises in early modern Britain and in the impact of the Protestant and Catholic reformations. Since 2010, she has been Professor of Modern History at the University of Cambridge and a Fellow of Trinity College, Cambridge. She is co-editor of Past & Present and Vice-President of the Royal Historical Society.
Peter Marshall is a Scottish historian and academic, known for his work on the Reformation and its impact on the British Isles and Europe. He is Professor of History at the University of Warwick.
