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In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism, and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography.
A land ethic is a philosophy or theoretical framework about how, ethically, humans should regard the land. The term was coined by Aldo Leopold (1887–1948) in his A Sand County Almanac (1949), a classic text of the environmental movement. There he argues that there is a critical need for a "new ethic", an "ethic dealing with human's relation to land and to the animals and plants which grow upon it".
This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.
Carol Gilligan is an American feminist, ethicist, and psychologist, best known for her work on ethical community and ethical relationships.
Equality feminism is a subset of the overall feminism movement and more specifically of the liberal feminist tradition that focuses on the basic similarities between men and women, and whose ultimate goal is the equality of both genders in all domains. This includes economic and political equality, equal access within the workplace, freedom from oppressive gender stereotyping, and an androgynous worldview.
The consistent life ethic, also known as the consistent ethic of life or whole life ethic, is an ideology that opposes abortion, capital punishment, assisted suicide, and euthanasia. Adherents oppose war, or at the very least unjust war; some adherents go as far as full pacifism and so oppose all war. Many authors have understood the ethic to be relevant to a broad variety of areas of public policy as well as social justice issues.
Discourse ethics refers to a type of argument that attempts to establish normative or ethical truths by examining the presuppositions of discourse. The ethical theory originated with German philosophers Jürgen Habermas and Karl-Otto Apel, and variations have been used by Frank Van Dun and Habermas' student Hans-Hermann Hoppe.
Christian ethics, also known as moral theology, is a multi-faceted ethical system. It is a virtue ethic, which focuses on building moral character, and a deontological ethic which emphasizes duty. It also incorporates natural law ethics, which is built on the belief that it is the very nature of humans – created in the image of God and capable of morality, cooperation, rationality, discernment and so on – that informs how life should be lived, and that awareness of sin does not require special revelation. Other aspects of Christian ethics, represented by movements such as the social Gospel and liberation theology, may be combined into a fourth area sometimes called prophetic ethics.
The ethics of care is a normative ethical theory that holds that moral action centers on interpersonal relationships and care or benevolence as a virtue. EoC is one of a cluster of normative ethical theories that were developed by some feminists and environmentalists since the 1980s. While consequentialist and deontological ethical theories emphasize generalizable standards and impartiality, ethics of care emphasize the importance of response to the individual. The distinction between the general and the individual is reflected in their different moral questions: "what is just?" versus "how to respond?" Carol Gilligan, who is considered the originator of the ethics of care, criticized the application of generalized standards as "morally problematic, since it breeds moral blindness or indifference".
In a Different Voice: Psychological Theory and Women's Development is a book on gender studies by American professor Carol Gilligan, published in 1982, which Harvard University Press calls "the little book that started a revolution".
Nel Noddings was an American feminist, educator, and philosopher best known for her work in philosophy of education, educational theory, and ethics of care.
Ignasi Ribó is a Catalan writer. He is Doctor of Philosophy from the University of Sussex and holds graduate degrees in Economics, Political Science and Literary Theory. He is the author of the eco-political theory of the habitat-nation, developed in his book Habitat: The Ecopolitical Nation (2012).
A moral entrepreneur is an individual, group, or formal organization that seeks to influence a group to adopt or maintain a norm; altering the boundaries of altruism, deviance, duty, or compassion.
Feminist constructivism is an international relations theory which builds upon the theory of constructivism. Feminist constructivism focuses upon the study of how ideas about gender influence global politics. It is the communication between two postcolonial theories; feminism and constructivism, and how they both share similar key ideas in creating gender equality globally.
The Cult of the Charkha is an essay by Rabindranath Tagore which first appeared in September 1925 in the Modern Review. In the essay Tagore offered critique on the Gandhian ethic of "charkha-spinning" as an activity which could rejuvenate the Indian masses during the Indian independence movement.
Political ethics is the practice of making moral judgments about political action and political agents. It covers two areas. The first is the ethics of process, which deals with public officials and their methods. The second area is the ethics of policy, which concerns judgments surrounding policies and laws.
Feminist justice ethics is a feminist view on morality which seeks to engage with, and ultimately transform, traditional universal approaches to ethics. Like most types of feminist ethics, feminist justice ethics looks at how gender is left out of mainstream ethical considerations. Mainstream ethics are argued to be male-oriented. However, feminist justice ethics does differ considerably from other feminist ethics. A universal set of ethics is a significant part of feminist justice ethics. Feminist justice ethics is clear in dividing "thick" morality from "thin" morality. Other ethical approaches that define themselves by differentiating groups from one another through culture or other phenomena are regarded as "thick" accounts of morality. Feminist justice ethics claims that "thick" accounts of morality, as opposed to "thin" accounts of morality, are intrinsically prone to eroding valid feminist critique.
Joan Claire Tronto, is professor of political science at the University of Minnesota, and was previously professor of women's studies and political science at Hunter College and the Graduate School, City University of New York.
Evelyn B. Pluhar-Adams is an American philosopher specialising in moral philosophy and the philosophy of mind, especially concerning the moral status of animals.
An Essay on Abstinence from Animal Food, as a Moral Duty is a book on ethical vegetarianism and animal rights written by Joseph Ritson, first published in 1802.
References
- ↑ Moral Boundaries A Political Argument for an Ethic of Care Ajansa routledge. Nûçeyan a Mêhr 24ê Kanûna Paşiyê 2021ê hatiye wergirtin
- ↑ Wolf-Devine, Celia (March 1995). "Moral Boundaries: A Political Argument for an Ethic of Care (Review)". International Philosophical Quarterly. Philosophy Documentation Center. 35 (1): 115–117. doi:10.5840/ipq199535171.
- ↑ Hartount, Valerte (August 1996). "Review: Moral Boundaries. A Political Argument for an Ethic of Care by Joan Tronto". Political Theory. SAGE Publications. 24 (3): 542–546 – via JSTOR.
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